The Functions of Geography in the Field of Civilization with an Emphasis on Surah Saba by mohamad mehdi babapor, abdolmahdi feizi

“…Among the results obtained is that God, in the form of stories, pays attention to geography in two parts, human and natural, and the type and manner of interaction with it are affected by the belief attitude such as faith and monotheism, gratitude and righteous deeds. Therefore, Islam has introduced geography as one of the effective components in the Islamic civilization of the society and has explained the solution and effective methods of it…”
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Keberagamaan Koruptor Menurut Psikologi (Tinjauan Orientasi Keagamaan dan Psikografi Agama) by Roni Ismail

“…Evident in a corrupt personality split (split personality) as opposed to monotheism. People who have split personality is not one word and deed, while the tauhid one word and deedwhat is believed, it is said, thought the same as what it does.…”
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PERJUMPAAN ISLAM DAN KATOLIK (Upaya Mencari Akar Epistemologi Tentang Konsep Keselamatan) by Abdullah Muthalib

“…In Islam and Catholicism, the concept of divinity is the same both believe in Almighty God (monotheism). Both believe that Isa (Jesus) and Muhammad. …”
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Qur’anic-Based Educational Leadership: An Inquiry Into Surah Al-Fatihah by Dakir Dakir, Ahmad Fauzi

“…The findings suggest a) Surah al Fatihah contains Islamic school leadership value derived from rabbaniyah value (monotheism) and Insaniyah value (relationship with others). b) changing Islamic school leadership paradigm from indoctrination to active participation. …”
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Thailand’s first revolution? The role of religious mobilisation and ‘the people’ in the Ayutthaya rebellion of 1688 by Strathern, A

“…In the 1680s, King Narai, ruler of the cosmopolitan kingdom of Ayutthaya, was the subject of competing French and Persian attempts to convert him to monotheism. These attempts were not only embarrassing failures; they also helped to precipitate a coup in 1688, in which Phetracha forcefully intervened to place himself on the throne and eject French influence from the realm. …”

Material insecurity predicts greater commitment to moralistic and less commitment to local deities: a cross-cultural investigation by Baimel, A, Apicella, CL, Atkinson, Q, Cohen, E

“…Using individual-level data collected in societies of varied community sizes with diverse religious traditions including animism, shamanism, polytheism, and monotheism, we conducted a systematic cross-cultural test (N = 1820; 14 societies) of the relationship between material insecurity (indexed by food insecurity) and religious commitment (indexed by both beliefs and practices). …”

The Study and Analysis of Sexual Cells (Gametes) in Human from the Perspective of Quran by Hamidreza Basiri, Maryam Gohari, Seyyed Mohammad Akrami

“…Therefore, all verses of the Quran, even transient scientific references, achieve the same goalPointing to factors involved in fertilization and sexual reproduction (male and female gametes) is one of the scientific issues of the Quran with the aim of notifying the signs of monotheism and resurrection. In this study which adopted an analytic and descriptive approach, and it has been done by the notes of reference, the researchers aim to seek the perspective of Quran about the reproduction factors and the creation of embryos(male and female gametes). …”
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Analysis of the internal coherence of Surah Al-Isra ' by marzieh mohases, zohreh kochakyazdi

“…In this surah, while mentioning the moments of the life of the people of Israel and their excuses and learning lessons from them, Muslims are invited to monotheism and accept the divine authority and are warned to return to the ignorant culture, deny the mission, and deny the divine revelations. …”
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The Role of Religion in Social Transformation: Challenge of Ushuluddin’s Studies in Globalization Era by Suraiya IT

“…The science of Ushuluddin studies the basics of Islamic religious beliefs (Iman), and all matters related to faith, or Tawhid. The science of monotheism is also called the science of Ushuluddin (the basics or main points of religion) or the Science of Kalam. …”
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Application of Ferrakoff Discourse Analysis Method in the Analysis of Civil Spouse Prayer by marzieh mohases, atena bahadori

“…The discourse of these liturgies, by delineating the lexical items, reflects a reflection of the ideology of the time and reproduces a destructive discourse to associate the concept of monotheism.…”
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Implementasi Nilai-nilai Pendidikan Pesantren dalam Meningkatkan Ketahanan Mental Santri by Muhammad Mushfi El Iq Bali, Mohammad Fajar Sodik Fadli

“…The values of Islamic education that are so complex from values, aqeedah, monotheism, morality and science in this era of globalization have been fulfilled in Islamic boarding schools. …”
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The Virtual Rebirth of Paganism by Sims Bainbridge, William

“…Against that background, a series of diverse examplessuggest ways in which computer games and virtual worlds are exploring the modernmeanings of ancient religions that were replaced by monotheism. The concludingsection examines in closer detail the connections between religion and aspects ofeveryday life of virtual ancient Egyptians in A Tale in the Desert (eGenesis / DesertNomad, UK 2003). …”
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What Makes Genesis Different? by Joseph R. Miller

“…The divergence of the Hebrew worldview from all ancient Near East (ANE) cultures is illustrated in three observations: (1) Genesis is monotheism not polytheism/panentheism, (2) Genesis is special revelation not cultic theology, and (3) Genesis is theo-history not myth or mytho-history. …”
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التحدي الصوفي الإسلامي معرفيّاً وأيديولوجياً by برهان يوسف مهلوبي

“…That is, this last till the beginning of the fifth Hijra century, however, this creates a few approaches and schools that this research highlights together with their relevant terms that violates certain religion values: monotheism, prophesy and the man. This research conclude with a stand toward assessing this democratic awareness against the ideology of each egoistic filed of knowledge.   …”
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Construction of Mohammad Daʻwah to Umma Al-Daʻwah in Hadiths Of Kutubus-Sittah by Yogi Fery Hidayat

“…The hadith texts describe Mohammad Prophet's Daʻwah as promoting monotheism, being gentle, polite, and avoiding wrongdoing; making things easier instead of complicating them; providing good news instead of fear-mongering messages; working collaboratively and avoiding disagreements; and gradually teaching the Sharia.…”
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KRITIK ILMU-ILMU KEISLAMAN: KONTRIBUSI JARINGAN ISLAM LIBERAL by FEBRI HIJROH MUKHLIS

“…Liberal Islamic networks want a religious definition that is humanistic, broad-based monotheism, not authoritarian, and they tend to be more transparent, inclusive and egalitarian, not simply dishonest or disbelieving to other communities. …”
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Capacity to build the structure of Shiite political jurisprudence in the ideal political system by Seyed Sajjad Izdehi, mohammad zaki ahmadi

“…Also, the Alawi spirituality system because of enjoyment of three elements: "emphasis on dignity and human rights", "non-isolationist hereafter" and "socialist monotheism" facilitates Fairness and justice seeking, and plays an important role in the establishment and expansion of social justice.…”
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PRO ET CONTRA: about the Research of B. A. Alborov “Ossetian Safa and the Jewish Sabaoth” by S. G. Ktsoeva

“…The issue of Abrahamic borrowings in the ethnic religion of Ossetians (the only Iranian-speaking ethnic group in the North Caucasus, which is an ethnic descendant of Scythians-Sarmatians-Alans) is considered, which is a synthesis of monotheism and ancient polytheism. It has survived to this day and even survives a peculiar, renaissance in the post-Soviet period, which explains the relevance of the study. …”
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Implementasi Nilai-Nilai Dakwah dalam Membina Masyarakat Pluralitas (Studi pada Kegiatan Dakwah Nahdlatul Ulama Kecamatan Jati Agung Lampung Selatan) by M. Nasor

“…The values of da'wah mentioned above must be implemented in daily life in a plurality society by referring to the principles, namely: (1) Islamic civilization stands on the basis of monotheism, (2) civilizations that are human, transcendental, and have international insight, (3) always hold moral principles, (4) believe in the right knowledge, and (5) have religious tolerance. …”
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Ideologi Konstitusi Piagam Madinah dan Relevansinya dengan Ideologi Pancasila by Nurhadi Nurhadi

“…The first principle (or Sila) of Pancasila Belief in one supreme being is in line with article in the Medina Charter about monotheism and aqedah. The second Sila  of Pncasila Just and Civilized Humanitarism is in relation with the Articles about Human Rights in the Medina Charter. …”
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