التوحيد عند المعتزلة الجدد: هارون ناسوتيون نموذجا by Hamdan Maghribi

“…One conversation that is of great concern among Mu’tazilah and other ‘Ilm al-Kalâm schools of thought is the concept of monotheism, which leads to the discussion about the nature of God, justice, will, and deed of humankind. …”
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Analysis Study of Parental Choice of Education in The Millenial Era by Ahmad Fauzi, Rosyadi BR, Hasan Baharun

“…The results showed that parents had several criteria in determining the choice of educational models in the millennial era, namely a). schools that provide a lot of religious material b). combining religion and science, c). giving reinforcement to monotheism, d). madrasas that have vision, mission with good management. …”
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An Analysis of Structure of the “Companions of the Cave” Narrative in the Holy Quran by Mohammad Reza Hajbaba’i, Mohammad Nikkhah Monfared

“…The time and the place of the story are not particularly recounted as if the story can hold true for any confrontation of tawhid )monotheism) and shirk (polytheism), and even the time of the narrative is divided into two periods of “shirk” and “faith” according to the conditions of the society. …”
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Is There a Role of Religion? The Moderation Role of Religious Identity and Religious Practice between Traditional Media Usage and Moral Evaluation by Sheng Zeng, Zijian Peng, Lin Wu

“…However, religious practice will weaken the correlation between traditional media usage and moral evaluation, except the religious practice of monotheism in China. Furthermore, our findings prove that religion is an important situational factor in the correlation between traditional media usage and moral evaluation. …”
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Arguments for the Existence of God / Ishvara in Indian Philosophy by Elena Anikeeva

“…Indian culture, like other polytheistic religions and philosophies, does not exclude a certain acceptance of a relative theism, which naturally differs from the absolute type of Christian theism or from monotheism. Indian philosophy seems to use the notion Ishvara for the concept of a personal deity and the teaching about this deity or Indian theism is known as Ishvara - vada. …”

Cultivating Local Wisdom in Character Education: Lessons from Family Education Values of Indonesian Traditional Ceremony by Testiani Makmur, Wenny Dastina

“…The tradition of establishing a house in Tanjung Pauh, Kerinci contains noble educational values such as deliberation, mutual cooperation, togetherness, knowing and helping each other, monotheism, recalling kindness, and courtesy. Those values are aligned with the concept of character education proposed by Thomas Lickona. …”
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A Comparative Study of the Concept of Human Growth in the Constitutions of Iran and Germany by Hosein Rahmatollahi, Farzaneh Abdolmohammadi, AHMAD HABIBNEZHAD

“…The Islamic Republic of Iran was originally constituted on the principles of monotheism, justice and human dignity. The economic outlook prescribed by her Constitution, accordingly, endorses these principles. …”
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Pengembangan Media Pembelajaran Berbasis IT dalam Pembelajaran PAI PAUD pada Era Society 5.0 by Budi Cahyono, Fauzi Fauzi

“…Parents are required to introduce their children to the teachings of Islam from an early age so that knowledge, insight, and monotheism will be more attached and leave an imprint on the child's heart. …”
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REKONSTRUKSI EPISTEMOLOGI PENDIDIKAN ISLAM BERBASIS SPIRIT INTEGRALISTIK by Akmal Mundiri

“…Epistemology results logical consequences in the form of eliminating a paradigm of dichotomy between religious and general science, changes patterns of indoctrinated Islamic education into participatory patterns between teacher and pupil, substitutes ideological paradigm into a scientific paradigm which is based on the revelations of Allah, reconstructs secular and free spiritual values curriculum into curriculum based on monotheism, and change the approach from a theoretical or conceptual approach to the contextual approach.…”
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Manhaj al-‘Ilāj al-Rūḥiy li Mudmina al-Mukhaddirāt bi Ma’had Inābah Surabaya by Anisa Nabela

“…This method is used for the purpose of increasing faith and monotheism through murāqabah only to Allah SWT alone, in order to obtain compassion from Him. …”
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Makna Abaqa Nabi Yusuf Dalam Al-Qur'an (Aplikasi Semiotika Roland Barthes Terhadap QS. As-Saffat: 140) by Yosi Vanesa Aulia

“…Second, the meaning of the word Abaqo from the mythological system can be interpreted as Prophet Yunus who is claimed to have reneged on responsibility because Prophet Yunus experienced despair due to his failure and failure to propagate religion and the teachings that Prophet Yunus brought in the form of faith and monotheism.…”
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THE DIMENSION OF TAWḤĪD IN THE DEVELOPMENT OF ISLAMIC LAW INSTITUTION: Quranic Exegesis Perspective by Musahadi HAM

“…As the essence of belief in Allah, tawḥīd (monotheism) must be manifested in various aspects of Muslims life including the development of Islamic law institutions. …”
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الثابت والمتغيّر في حركة التاريخ والتجديد المعرفي لدى محمد إقبال by نور الدين الصغير

“…The production of knowledge; is identification between the renewal and criticism of what prevails and commitment to the fundamentals of the faith mindedness such as tawhid (monotheism), doctrine and spirit, and the evocation of the world of intellectual and emotional practice. …”
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TTHE CONCEPTION OF LᾹ MA'BŪDA IN TASAWUF; A QURANIC INTERPRETATION by Senata Adi Prasetia, Siti Firqo Najiyah

“…Lā ma'būda in the tarekat was defined as the activity of self-purification (tazkiyah al-nafs) from all materialism forms, hence he is able to purify his monotheism only to Allah. In the Sufistic interpretation perspective, lā ma'būda was interpreted as ‘nothing is worshiped except Allah’. …”
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Sharia Investment in Islamic Economic Principles by Nurti Budiyanti, Aceng Kosasih, Shafa Aulia Az-Zahra

“…Investment is a muamalah activity which has four kinds of principles in Islam, namely monotheism, Al-'Adl wa al-Ihsan, endeavour, and responsibility. …”
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Exploring the Main Similarities Between the Concept of Divinity and Eastern Beliefs among Hinduism, Buddhism and Taoism by Eman Mohammed

“…The most important findings of the study are that the philosophical and moral eastern religions prevailing in India and China are not based on belief in the monotheism of divinity. The study also showed that Eastern beliefs meet in a plurality the gods, and gradually and passed through stages in the search for the god that meets their needs, they worshiped the forces of nature, totem, man, and others, and practiced magic, sorcery, astrology, and other manifestations of polytheism. …”
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Explanation of the Content Integrity of Sūhra Luqmān, Based on Qualitative Content Analysis Method by Zahra Sarfi

“…In addition, it contains a number of concepts concerning the wisdom, including: gratefulness, Monotheism, obedience, guidance, mercifulness, salvation, in contrary to some other concepts related to amusement (<em>lahw</em>) such as: infidelity, Polytheism, ignorance, oppression, and deviation.…”
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كتابات عبد الوهاب المسيري: المداخل الكبرى لولوج فكره by عبد القادر مرزاق

“…One of these key concepts is: tawhid (monotheism) which solve the duality of God and man; through clear distinction between God the Creator, and man the created. …”
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The Qur’anic Authority in Strengthening Sufism Teaching at Majlis Pengkajian Tauhid Tassauf Indonesia (MPTTI) in Indonesia by Nawawi Marhaban, Mawardi Mawardi

“…The article overviewed the Qur’anic textual authority in practices and the concept of living in Qur’anic behaviours for Monotheism and Sufism, a council of study in Aceh province. …”
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PRO-KONTRA PEMAHAMAN GERAKAN ANTI-BID’AH KELOMPOK SALAFI by Fauzun Jamal

“…Puritanical religious ideas and tend to be radical with the idea of returning to the Koran and al-Sunnah, pure monotheism, without madzhab and ijtihad sometimes in the realm of application creates friction in the community. …”
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