¿Moro invasor o hermano revolucionario? by Josefa Alcolea Escribano

“…Without denying the xenophobic stereotypes used by the Confederation press during the Spanish Civil War, it is necessary to clarify them because they coexisted with other, more condescending or even positive images of Moroccan people. Negative images of Moroccans were a kind reference point to build up a stereotyped cliché of the opposing side so as to expel them from the national force, and to get help from abroad. …”
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Translating Difference: The Ambiguous Representation of the ‘Exotic’ in Wyndham Lewis’s Journey into Barbary: Travels across Morocco by Abderrazzak Oumoussa

“…The paper analyses Lewis’s travelogue considering recent theories in postcolonial criticism, attempting to unravel and demonstrate the author’s biased racial attitudes and ethnocentric tendencies in representing Moroccan people and culture, as well as his representation of other cultures – which I refer to as the translation of difference – as manifested in his description of Berbers. …”
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Identidad cultural bereber y enseñanza del amazigh = The Berber cultural identity and the teaching of Amazigh by Vicente Llorent-Vedmar

“…In 2001 Mohamed VI refers to the plural identity of the Moroccan people for first time. In 2003 the Amazigh was initiated in some Moroccan primary schools. …”
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The Nephroprotective Effect of <i>Zizyphus lotus</i> L. (Desf.) Fruits in a Gentamicin-Induced Acute Kidney Injury Model in Rats: A Biochemical and Histopathological Investigation by Noureddine Bencheikh, Mohamed Bouhrim, Loubna Kharchoufa, Omkulthom Mohamed Al Kamaly, Hamza Mechchate, Imane Es-safi, Ahmed Dahmani, Sabir Ouahhoud, Soufiane El Assri, Bruno Eto, Mohamed Bnouham, Mohammed Choukri, Mostafa Elachouri

“…(<i>Z. lotus</i>) is a medicinal plant largely distributed all over the Mediterranean basin and is traditionally used by Moroccan people to treat many illnesses, including kidney failure. …”
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Pèleriner, faire du commerce et visiter les lieux saints : Le tourisme religieux sénégalais au Maroc by Nazarena Lanza

“….); secondly, the discourses and counter-discourses about the nature of the links between Senegalese and Moroccan peoples, qualified by the governments as «exceptional and fraternal», but which are often differently experienced and reported by many Senegalese residents in Morocco.…”
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