DARUL ULUM DEOBAND: PRESERVING RELIGIOUS AND CULTURAL INTEGRITY OF SOUTH ASIAN MUSLIMS THROUGH STRUCTURAL AND STRATEGIC INNOVATIONS by DR. MUHAMMAD NAVEED AKHTAR

“… The end of Mughal Empire in the wake of War of Independence 1857 left the Muslim community of South Asia political orphans; desperately facing religious and cultural assaults, political as well as economic victimization and marginalization under British Raj. …”
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Examining the Position of the Storyteller and the Court Rituals Related to it during the History of Oral Literature in Iran (until the Qajar Period) by najmeh noroozi chegini, َAhmad amiri khorasani, najmeh hossini sarvari

“…Servants or maids were to learn and acquire an agglomeration of literal issues and skills such as poems, reciting, eloquence and performance.During The Ilkhanate Era (the Mughals Dynasty), Iranian stories became more religious due to bitterness of Mughal Attacks. …”
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ISU-ISU PEMBAHARUAN ISLAM DI BEBERAPA NEGARA PERSPEKTIF SEJARAH by Rusmala Dewi

“…Even after the fall of the Abbasid caliphate was established in the form of several dynasties and kingdoms, such as; Mughal empire in India, Safavid empire in Persia and the Ottoman Empire in Turkey. …”
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De l’indifférence à l’expérience d’une compassion interculturelle by Mathilde Mougin

“…If the violence of the treatment reserved for thieves and criminals is invariably noted by travelers in the East (the Ottoman Empire, Persia and Mughal India), the way in which they look at the patient of the torture varies from compassion to indifference. …”
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A macrohistorical geography of rural drinking water institutions in India by Wescoat, James L., Bramhankar, Rahul, Murty, J. V. R., Singh, Ranu, Verma, Piyush

“…We show that frequent rotation of senior public officials was actually systematized in the sixteenth century Mughal empire. Changing roles of India’s five levels of center, state, district, block, and village government have a half-millennium-long history, evolving through the dramatically different Mughal, Maratha, colonial, and post-colonial contexts. …”
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“To guard this Paradise from any second violation”: Ysabinda and the Eastern female body as contested territory in Dryden’s Amboyna (1673) by Mathilde Alazraki

“…However, this literary endeavor is only sustainable through the erasure of the ruling power around the Indian Ocean at the time, the Mughal Empire, as well as through the distortion of the real-life figure behind Ysabinda’s character: the Armenian Indian Mariam Khan.…”
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"Premodern" pasts: South Asia by O'Hanlon, R

“…The great chroniclers of the Delhi sultanate worked in different genres, and the moral vision of Islam shaped their histories. Even as the Mughal Empire created a pan‐Indian Persian literary culture, its scribal communities focused their attention increasingly on the local states they served or observed. …”

India and the great divergence: An Anglo-Indian comparison of GDP per capita, 1600–1871 by Broadberry, S, Custodis, J, Gupta, B

“…These estimates place the origins of the Great Divergence firmly in the early modern period, but also suggest a relatively prosperous India at the height of the Mughal Empire. They also suggest a period of “strong” deindustrialisation during the first three decades of the nineteenth century, with a small decline of industrial output rather than just a declining share of industry in economic activity.…”

Court cultures in the Muslim world : seventh to nineteenth centuries / by Fuess, Albrecht, Hartung, Jan-Peter

Nūrollāh Šūštarī on Shi’i Notables by Reza Pourjavady

“…The author, trained in Safavid lands, composed this work while residing in the Mughal empire. There, he was associated with the court of Akbar (r. 963–1014/[1556]–1605). …”
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Jesuit strategy in Japan and India in the 16th Century as a precursor to modern Western “Soft Power” by Olga Vilenovna Volosyuk, Olga Alexandrovna Nesterova, Olga Leonidovna Solodkova

“…In today’s world, which is witnessing an increase in the role of the religious factor in international relations, it is important to understand how to identify these achievements, and correct the mistakes of these early strategies, based on the practices of Francis Xavier in Japan and of Antoni de Montserrat in the Mughal Empire. An attentive and thorough study of the Jesuits’ experience is of great importance in understanding contemporary processes of international interaction from a “soft power” point of view.…”
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India and Europe in the global eighteenth century

“…Reflections on state power and predation on India’s western littoral<br/> Florence D’Souza, A comparative study of English and French views of pre-colonial Surat<br/> Seema Alavi, The Mughal decline and the emergence of new global connections in early modern India<br/> Summaries<br/> List of contributors<br/> Bibliography<br/> Index<br/>…”

A Critical Analysis of Shah Waliullah Dehlawi’s Sufi Influences in the Indian Subcontinent by Harun Alkan, Murat İsmaıloğlu, Dr. Saeyd Rashed Hasan Chowdury

“…This article examines the pivotal role of Shah Waliullah Dehlawi (1703-1762) in the revival of Islam in the Indian subcontinent through Sufism following the decline of the Mughal Empire. Shah Waliullah, a Sufi affiliated with the Naqshbandi Order, also distinguished himself as an Ash'ari theologian and a Hanafi jurist. …”
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Paolo Solaroli di Briona. Un sarto novarese tra India e Risorgimento by Tommaso Vialardi di Sandigliano

“…The eighteenth century saw a fragmentation of Mughal power, the last, recognized Indian heads of the old order. …”
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Human use of landforms on the Deccan Volcanic Plateau: Formation of a geocultural region by Wescoat, James

“…Subsequent Hindu dynasties (ca. 850–1300 CE) shifted from fluvial landforms to a north-south alignment along steep mesa escarpments and buttes in the central Deccan that provided defensive fortress and cave temple sites. Sultanate and Mughal forces expanded the urban footprint on nearby plateau lands at sites protected by surrounding mesas (ca. 1330–1700 CE). …”
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Gardens of resistance by Jhaveri, Nynika (Nynika P.)

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Peradaban Dan Pemikiran Islam Di Masa Tiga Kerajaan Besar Islam: Suatu Telaah Historis by Arditya Prayogi, Devy Arisandi, Pratomo Cahyo Kurniawan

“… This article descriptively discusses the description of the dynamics of Islamic civilization and thought in the Middle Islamic period, namely the period of the three great empires. Each of the Islamic empires, both the Ottoman Turks, the Syafawi, and the Mughals, in their history have preserved many relics that show how dynamically developed Islamic civilization and thought. …”
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Modernity and Culture by Hasnan Hakim

“…Three broad strokes are identified: the relative decline of such Muslim empires as the Ottomans, Safavids, Mughals or Deccan, due to their growing irrelevance or colonial encroachment; European mercantilist­imperialistic efforts in the maritime affairs of the Mediterranean, Red Sea, and Indian Ocean; and sweeping social change in Muslim societies due to embracing or reacting against the European onslaught or a pure recon­struction of culture and thought (e.g., Wahhabism, the Young Turks, and the pan-Islamic movement in Egypt and India). …”
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