HISTORIC INDIA / by Schulberg, Lucille, author 390904, The Editors of Life-Time Books 9563

Masterpieces of Islamic Art : The Decorated Page from the 8th to the 17th Century / by Grabar, Oleg, author 203684

“…Islamic art flourished in the great cities and centers of learning of the ottoman Turks, the Iranian Qajars, and the later Indian Mughals, spreading across a region that extended from the Atlantic Ocean to China. …”

Kashmir: Occupation and Resistance by Dr. S.M. Younus Gilani

“…"Kashmir became a part of the Muslim World in the 14th century C E .Under the local Sultans (1325-1585), the Mughals (1586-1752) and the Path┐ns (1752-1819), it developed into a state and society with its own peculiar Islamic culture. …”
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Hindu Civilizationism: Make India Great Again by Raja M. Ali Saleem

“…This paper analyzes topics such as Akhand Bharat, the golden age, denigrating Mughals, Hindutva pseudoscience, and Sanskrit promotion to highlight the evidence.…”
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Portrayal of ‘Hunting’ in Environmental History of India by Sayan LODH

“…The portion on Medieval India mainly focusses on the Mughals and their hunting styles. In the colonial period, mastery over nature was thought of as a part of mastery over India. …”
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Peradaban Dan Pemikiran Islam Di Masa Tiga Kerajaan Besar Islam: Suatu Telaah Historis by Arditya Prayogi, Devy Arisandi, Pratomo Cahyo Kurniawan

“…Each of the Islamic empires, both the Ottoman Turks, the Syafawi, and the Mughals, in their history have preserved many relics that show how dynamically developed Islamic civilization and thought. …”
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Deducing India's grand strategy of regional hegemony from historical and conceptual perspectives by Singh, Manjeet Pardesi

“…This framework is then applied to five pan-Indian powers - the Mauryas, the Guptas, the Mughals, British India and the Republic of India - to understand their security behaviour.…”
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Curiosité et pouvoir : les collections de l’empereur moghol Jahāngīr (r. 1605-1627) by Corinne Lefèvre

“…Like so many Muslim and Christian princes of the early modern period, Jahāngīr (r. 1605-1627) cultivated royal collecting to the highest degree, and stands first among the Mughals in this respect. His reign is in any case the most fully documented: apart from the surviving objects, the texts that he personally wrote (Jahāngīr Nāma) or those that he closely supervised (Majālis-i Jahāngīrī) – not to mention the countless paintings he commissioned – all bear the mark of his insatiable curiosity towards the imperial microcosm he had inherited from his father Akbar (r. 1556-1605), but also vis-à-vis the wider world, whose Eastern and Western representatives flocked to the Mughal court. …”
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The Calcutta Chromosome: An Acknowledgement of Indigenous Caliber and Extrapolation upon the History of Malaria Parasite Discovery by Manoj Kumar Pathak

“…India is home to the oldest continuous civilization, nevertheless, the long invasive rule of the Mughals and the Britishers has framed minds to undervalue the indigenous knowledge, practices, customs and discourses. …”
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About the book by B.G. Ayagan “Abulkhair Sheybanid – the last ruler of Dashti-Qipchaq” by Makhsat A. Alpysbes

“…They were often characterized as military legionnaires (for example, Kipchaks), conquerors (Oghuz, Seljuks, Mughals, Uzbeks) or displaced involuntary persons (Mamluks and ghouls). …”
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Indian Sufism since the Seventeenth Century by Sajjad H. Rizvi

“…The Deccan has a rich Muslim heritage: Persianate from the fourteenth century and then dominated by the Mughals and their successor states from the end of the seventeenth century. …”
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The Correction of Some Verses of âOnsori Divan by R Abadian

“…The necessity of recorrecting some Persian prose and poetic texts is an undeniable fact, especially the texts before the raid of Mughals. Unfortunately, the main problem of corrected texts is not just the lack or not using of authentic manuscripts but the reason should be sought in the method used by correctors and their lack of attention to several literary and linguistic principles. …”
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La jamaʿat al Tabligh en Asie centrale : réactivation des liens islamiques avec le sous continent indien et insertion dans un islam mondialisé by Bayram Balci

“…After two centuries of close relationships, especially under the Mughals, Islamic ties between India and Central Asia were considerably weakened after the Tsarist colonization and the subsequent Soviet religious repression and ideological isolation. …”
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Examining the Position of the Storyteller and the Court Rituals Related to it during the History of Oral Literature in Iran (until the Qajar Period) by najmeh noroozi chegini, َAhmad amiri khorasani, najmeh hossini sarvari

“…Servants or maids were to learn and acquire an agglomeration of literal issues and skills such as poems, reciting, eloquence and performance.During The Ilkhanate Era (the Mughals Dynasty), Iranian stories became more religious due to bitterness of Mughal Attacks. …”
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Modernity and Culture by Hasnan Hakim

“…Three broad strokes are identified: the relative decline of such Muslim empires as the Ottomans, Safavids, Mughals or Deccan, due to their growing irrelevance or colonial encroachment; European mercantilist­imperialistic efforts in the maritime affairs of the Mediterranean, Red Sea, and Indian Ocean; and sweeping social change in Muslim societies due to embracing or reacting against the European onslaught or a pure recon­struction of culture and thought (e.g., Wahhabism, the Young Turks, and the pan-Islamic movement in Egypt and India). …”
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Results of Medicolegal Autopsies Conducted At A Tertiary Care Hospital, Sukkur, Pakistan by Abdul Waheed, Iqbal Ahmed Khan, Abdul Waheed, Hari Ram, Shahid Nezam, Perwez Alam

“…Majority of the cases were resident of local areas of Sukkur. Mughals were in majority with 79 cases (26.59%) followed by Sheikhs with 62 cases (20.87%), Baloch 44 (14.81%). …”
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An Analytical Study of Iqbal’s Poetry on Kashmiri Nationalism by Anees Rashid Hashmi, Khawaja Zahid Aziz

“…In Kashmir, just after the downfall of Mughals the alien rulers oppressed, made inhuman, harsh and authoritarian treatment with the Kashmiris by Afghans, Sikhs and in last by Dogras. …”
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Preservation of cultural heritage: a joint effort between Iran and India by Barkeshli, Mandana

“…Looking at the history of Iran and India we can recognize the strong relations of these two cultures from Pre-Aryan civilizations and later Pre-Islamic Persia and Vedic civilization era to Muslim cultures of Mughals and Safawids. According to Pandit Jawaharlal Nehru “India and Iran are the cradle of ancient culture and civilization that continue to have their impact on the world for about 5000 years”. …”
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Clothes in Tarikh-E Beyhaghi and its Functions by jahandoost sabzalipour, Havva Ashuri shahrestani

“…As Sultan Mohammad Kharazmshah defeated and escaped in the battle against the Mughals in Isfahan through the betrayal of his brother, Ghiath al-Din, after the Mughal exit from Isfahan and of Sultan Muhammad return, he ordered to put on scarf on traitors` head. …”
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Calendars, Compliments, and Computations by Anuj Misra, Jean Arzoumanov

“… Various studies in recent times have shown how sociohistorical proclivities played an important role in the acceptance or rejection of cross-cultural ideas in Mughal scientific discourses. The cultural patronage of the Mughal courts financed the production and propagation of certain scientific texts deemed intellectually and politically expedient. …”
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