Showing 241 - 260 results of 676 for search '"Names of God in Islam', query time: 0.41s Refine Results
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  3. 243

    Domain Diri dalam Adab Guru Menurut Imam Abu Ḥanifah: Kajian Ke Arah Membentuk Etika Profesi Perguruan Islam by Mohd Anuar Mamat

    Published 2018-06-01
    “…The authors found that there are seven elements in personal domain suggested by Abū Ḥanīfah in his educational treatises. These elements namely, sincerely in learning and teaching; pay attention in improving the deeds of taqwa, worship, fasting and reciting al-Quran; plan wisely in managing time, avoiding less important matters, optimizing learning, and self-esteem; being aware of God's attention, feeling the sufficiency of His gift, living in khauf (fear) and rajā '(hopefully) and kind thoughts about Him; keeping dignity and acting as a teacher by doing good things and be modest in every business; avoid bad and vain actions and always be enthusiastic in performing a job as a teacher. …”
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  4. 244
  5. 245

    SURAT DAKWAH NABI MUHAMMAD SAW (ANALISIS TEMATIK ATAS SURAT-SURAT NABI MUHAMMAD KEPADA PARA RAJA) by Ubaidillah Ubaidillah

    Published 2015-01-01
    “…Of the major themes, there are minor themes are used to support the universality of the major themes of these letters, they are: dakwah must be by the name of God, pray for salvation only to Muslims, Jesus is not the son of God, all the religions of Semitic is unity of God (tawhid), religion God recognized only Islam, and Islam is tolerant religion. …”
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  6. 246

    The role of the mosque and church in rites of worship by Meftah Reza Ahmad, Mottaghi Hossein

    Published 2015-01-01
    “…Three important and essential elements in the establishment of the religious rites within Islam and Christianity include the following: (1) a place to conduct these rites of worship, namely mosques and churches, (2) religious clerics or priests, and (3) ritual instructions. …”
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  7. 247

    JIHAD IN THE WORKS OF ABUL ALA MAUDUDI by K A Kadyrova

    Published 2015-12-01
    “…The author dwells on the purposes of jihad, according to Mawdudi, which consist in the establishment of a united and undivided power of God on the earth by overthrowing the corrupt governments, as well as the destruction of «false religion» and replacing it with the religion of truth - that is Islam. …”
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  8. 248

    IMPLEMENTASI ETIKA BISNIS ISLAM DALAM PENGELOLAAN HCG (HIKMA COLLECTION GROUP) DI PONDOK PESANTREN MIFTAHUL HIKMAH KARANG KECAMATAN PARENGAN KABUPATAN TUBAN by Mela Anggilia, Joko Hadi Purnomo, Niswatin Nurul Hidayati

    Published 2021-12-01
    “…The results of this study are the implementation of Islamic business ethics in the management of HCG (Hikma Collection Group) using eight principles that are in accordance with Islamic teachings, namely the first with the principle of honesty in business, the second with the principle of selling good quality goods. …”
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  9. 249

    POLEMIK ANTARA ANTROPOSENTRISME DAN EKOSENTRISME DALAM PERSPEKTIF FILSAFAT MULLA SADRA by Otong Sulaeman, R.W. Setiabudi Sumadinata, Dina Yulianti

    Published 2021-12-01
    “…There are four Mulla Sadra principles related to humans, namely (1) the principle of unity among all beings in the universe, (2) the principle of causality that connects every being, in which humans have a central and determining role in this causal system, (3) the principle of tajalliy which states that every existence in this universe is the appearance and incarnation of God, so that any attempt to destroy the ecosystem will basically harm man himself, and (4) the human principle as an intermediary for other forms in reaching perfection. …”
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  10. 250

    Development and validation of Muslim moral emotion inventory among Malay youth in the Klang Valley, Malaysia by Sawai, Rezki Perdani

    Published 2019
    “…This study employed an exploratory sequential mixed-method research (MMR) design in order to broadly explore and understand the moral emotions of shame and guilt of youths based on Islamic perspectives. This study is divided into three phases namely design, development and evaluation. …”
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    Thesis
  11. 251

    Nilai Pendidikan Islam Yang Terkandung Dalam Tri Satya Pramuka Tingkat Penggalang (Studi Analisis Buku Boyman Karya Andri Bob Sunardi) by Ahmad Fadholi, Ahmad Saefudin

    Published 2021-06-01
    “…Namely the implementation of values related to God, the implementation of values related to fellow humans in the school environment, and the implementation of values related to nature in the school environment…”
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  12. 252

    Manajemen Akhlak Peserta Didik di Era Modernisasi Teknologi Informasi by Muhasim Muhasim

    Published 2019-02-01
    “…Therefore community development, including students to have noble character, is a necessity, because only in this way can the national education mandate be created, namely creating the potential of students to become human beings who believe and fear the Almighty God, have noble character, are healthy, knowledgeable , capable, creative, independent, and a democratic and responsible citizen.…”
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  13. 253

    Phenomenology of Quranic Corporeality and Affect: A Concrete Sense of Being Muslim in the World by Valerie Gonzalez

    Published 2023-06-01
    “…While God is the ground of being Muslim, Islam excludes theophany and prohibits any tangible association between the divine and anything in the material world. …”
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  14. 254

    Response to Javanese Tradition in Kiai Shaleh Darat’s Writings by Nur Ahmad

    Published 2017-12-01
    “…In addition, Kiai Shaleh accepts the ritual and gives it Islamic justification. Meanwhile, sadjen – as Kiai Shaleh points out – is totally an opposition to the most fundamental credo of Islam, namely the Unity of God, “Tauhid.”…”
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  15. 255

    Deciphering the 'othering' of Muslims by Ahmad Farouk, Azeem Fazwan

    Published 2016
    “…From 1492 onwards, anti-Arab and anti-Muslim were defined on the basis of religious discrimination (praying to the wrong God). The Christian versus Islam struggle articulated the imperial difference, and historically, the expulsion of Arabs and Jews from Christian Spain in the name of “purity of blood” was a proto-racist process. …”
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  16. 256

    Al-fikr al-Hdāthi: Muḥammad Shaḥrur wa Taqsimuhu li Ayāt al-Qurʾān al-Karim fi Kitābhi "al-Kitāb wa al-Qurʾān" Namudhjan by Malik, Mohammad Manzoor, Khan, Musaddiq Majid

    Published 2011
    “…They count themselves as the saviours of Islamic thought by rescuing it from pedestrians of the European civilization and traditional Islamic thought, when in fact they had demolished the foundations of the religion and the verses of the book of God. …”
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  17. 257

    Zakat administration, distribution and economic growth : a study in the Federal Territory of Malaysia by Densumite, Sorfina, Yusoff, Mohammed

    Published 2013
    “…Islam is a religion built upon five pillars, namely the testimony that there is no god except Allah and Muhammad is the messenger of Allah, establishing prayers, paying zakat, fasting in the month of Ramadhan, and performing pilgrimage in Mecca. …”
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  18. 258

    Interpretation of Numerical Concepts and Geometric Codes Hidden in the Decoration and Architecture of Soltaniyeh Dome by Lida Balilan Asl, Saeid Hasanpour Loumer, Hannaneh Fayyaz Moghaddam

    Published 2022-06-01
    “…The use of geometry in arrays and works of art and Islamic architecture has been a gateway to the knowledge of unknown universal codes, the manifestation of which is derived from the concepts of God. …”
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  19. 259

    Nawa Dewata Hinduistik dan Walisongo: Role-Model Dakwah Walisongo by Lufaefi Lufaefi, Zahro Nur Amalia

    Published 2020-05-01
    “…Through Walisongo's da'wah analysis Islamizing other religions, namely theological approach, games and cultural accuracy, it was found that the change in cosmology of Nawa Dewata became Walisongo because in Islam and Hinduism both contained values of compassion, compassion, and intertwining among creatures God. …”
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  20. 260

    The adhan in the Bosniak population in Serbia by Nikšić Naka

    Published 2020-01-01
    “…Over time, it became the symbol of testifying to the belief that there is only one god, Allah, and that Muhammad his prophet calls to Islam, as a sign of establishing power over a newly-conquered territory. …”
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