Showing 461 - 480 results of 676 for search '"Names of God in Islam', query time: 0.16s Refine Results
  1. 461

    Jihad Nir Kekerasan dalam Penafsiran Sholeh Darat Pada Ayat-Ayat Qitāl by Nor Lutfi Fais, Ahmad Murtaza MZ, M. Saiful Mujab

    Published 2022-12-01
    “…This research found that war in the interpretation of Sholeh Darat focused on the spiritual, namely fighting whatever hindered the soul from reaching its God. …”
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    Article
  2. 462

    Dancing the silent dhikr: Negotiating temporality and reciting litanies in the zapin dance in Maritime Southeast Asia by Md Nor, M.A.

    Published 2010
    “…Performed by Zapin dancers who are followers of Tariqat or 'way' of the sharia 'at, which literally means "the road to the watering place, " dancing the silent dhikr symbolizes the broad way in which the performer practitioners find way to travel and seek God. The accompaniment of music and the physical movement of performing a structured movement system portray ephemeral permeation of Islamic aesthetics and Malay artistic conventions while negotiating the traditional mode of temporality that is diachronically and synchronically linear in form, time and space. …”
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  3. 463

    The compare Telesm-e Hayrat by Bidel and Safar-nāma-ye Rūḥ by Fuzuli by Rafat Sadat Saafi, Mohammad-Reza Najjarian, Mohammad-Kazem Kahdouey

    Published 2015-10-01
    “…This work is a story of entering sprit into the body, and its conjoining with temperament and its journey at body territory.Bidel Dehlavi, the great poet of Indian style (sabk-e hendi), (1054 -1133 AH) also in his Matnawi by the name of “Telesm-e Hayrat” after preliminary God worship and stating the origin of creation and expressing inability against God and praising Islam prophet, tells a story of sprit king who comes to physical world excursion from the spiritual world and enters in the body and go through some stages in this settlement. …”
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  4. 464

    Typology of satellite invasions from the perspective of Quran and Hadith by Mohammad Hossein Khavaninzadeh, Alireza Safarzadeh, Parisa Askar Semnani

    Published 2015-06-01
    “…The West as the major competitor against the honorable Islam, utilizes the media such as satellite Television as a covert weapon to deliver its desired blows to the Islamic communityand promote its colonial objectives.Thereby, it has prepared mind and opinion of others to accept their ideas and opinions and replace every nation’s indigenous culture with its own through cultiural transmutation. …”
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    The political role of Imam Hassan bin Ali (peace be upon them both) by فاطمة سعيد

    Published 2012-11-01
    “…Therefore, we divided the research into several topics in which we dealt with the name, the nickname, and the psychological and moral impact left by the Messenger, may God bless him and his family and grant them peace, and then the role of the Imam, peace be upon him, in the period of the Rightly Guided Caliphs, especially when we search, we find that the role was clearly manifested in the period of the third caliph Othman …”
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  9. 469

    Teori Humanisme sebagai Dasar Etika Religius (Perspektif Ibnu Athā’illah Al-Sakandarī) by Chairunnisa Djayadin, Fathurrahman Fathurrahman

    Published 2020-05-01
    “…The results of the study showed that humanism, in the view of Islam, means to put forward the humanity that applies fairly and lives peacefully amid differences, this is in line with the thought of Ibn Athā'illah based on the Qur'an and Sunnah. …”
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    A Criticism of the Opinions of Jerald Hawthing about Idolatry and Polytheism in the Qur'an by Hasan Rezaee Haftadur, safar nasirian

    Published 2020-11-01
    “…The specific names that exist in the Qur’ān about the polytheism of the polytheists agree with doctrinal polytheism, and according to traditional Islamic sources, these have been the idols worshipped by the contemporaries of the Qur’ān. …”
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    Article
  18. 478

    Al-Harakaḧ al-Jawhariyaḧ as Perfecting of Existence and Its Relation With Natural Sciences and Humanities by Rahmat Effendi

    Published 2021-06-01
    “…Mullā Ṣadrā’s discourse in the discourse of Islamic philosophy is only limited to ontological and epistemological aspects. …”
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