Exploring the Meaning of Faith and Kufr: Perspectives of Islamic Theological Schools by Khoirunnisa, Didi Jubaidi

“…This article discusses the meaning of faith and kufr from the perspective of Islamic theological schools. Faith and kufr in particular in the four main schools, namely Mu'tazilite, Murjiah, Ash'arite and Maturidiyah. …”
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Islamic rationalism: a critical evaluation of Harun Nasution's thought by Ishak, Mohd. Shuhaimi

“…Harun Nasution believes that the cause of the backwardness of Muslims is theological in nature and thus can be resolved by the introduction of a new theology called Islamic rationalism. Harun Nasution’s rationalism focuses on the relationship of human reason to human action, that is, while God gives the capacity, man has the free will to determine the shapes and forms of actions. …”
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Divine Love as the Reason for Creation in Islam—An Exploration of Nursi’s Epistles of Light by Nasrin Rouzati

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The Negation of Content Participation of the Concept of Existence in Islamic Gnosis and Transcendent Theosophy by Morteza Shajari, Leila Ghorbani Alvar

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Satu Tuhan Tiga Agama (Yahudi, Nasrani, Islam Di Yerusalem) by Amaliyah Amaliyah

“…This study describes the difference in perspective about the One God in three religions, namely, Yaudi, Christianity, Islam. …”
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Comparing the concept of caring in Islamic perspective with Watson and Parse's nursing theories by Akram-Sadat Sadat-Hoseini, Abdoul-Hosein Khosropanah

“…Material used is all Islamic documents. Results: According to Islamic documents, there are four major types of caring, namely, (1) God taking care of humans, (2) Humans taking care of themselves, (3) Other humans taking care of humans, and (4) The universe taking care of humans and vice versa. …”
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A Rare Samanid fils Struck in Bukhara in 358AH Bearing the Name of Prince Al Mansour Bin Noah by Rowida Elnabarawy

“…The central epigraphs surrounded by a Marginalthat has the following text: was ordered by the Prince Sayyid al-Malikar al-Mudhafar, may God support him.Samanid fulus that bearing the name of Prince Mansour bin Noah, which was minted in Bukhara in 358 A.H and has the name of “Faeq” on the front center was categorized into five styles and were descried based on shapes and epigraphs but this Samanid fals is considered a new style that has not been published before and it is considered a new addition to the coins of Prince Mansour bin Noah that minted in Bukhara in the year 358 AH and bears Faeq’s name.…”
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A Comparative Study of the View of Paul Tillich and Imam Khomeini on Religious Language by Seyyed Jaaber Mousavirad

“…He maintains that the attributes and names attributed to God are only symbols do not refer literally to God, but they are only ways to encounter with God. …”
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ISLAMIZATION OF KNOWLEDGE OF ISMAIL RAJI AL-FARUQI IN TYPOLOGIES OF SCIENCE AND RELIGION by Sri Hariyati Lestari

“…Moreover, it is also seen as a form of scientific confirmation of Islam. The way it works refers to the 5 (five) principles of monotheism or oneness (tawh|i>d), namely: the oneness of God, the unity of the universe, the unity of truth and the unity of knowledge, the unity of life and unity of mankind, with the belief that of all the final set of goals, wills and desires that are built by the estuary finally is God.…”
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Filsafat Harta: Prinsip Hukum Islam Terhadap Hak Kepemilikan Harta. by Muhammad Rusfi

“…A person obtaining possession unlawfully will account it before God in the Hereafter. Prophet Muhammad reminded that there are four cases that will be accounted before God in the Hereafter namely: life, deeds, knowledge and wealth. …”
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KONSEP PENDIDIKAN ISLAM MUHAMMAD NATSIR (SuatuKajianAnalisisKritis) by La Rajab

“…Education having strong base and steady is not groggy and education of Islam having purpose of namely x'self slave (all done solely for having religious service) to God Swt. …”
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Review of Islamic Law Against Reconciling Boupah After Triple Divorce by shera yunita

“…As for the review of Islamic law regarding the boupah reconciliation event, it is forbidden and considered an act prohibited by religion because it is playing with God's law.…”
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Is Islam an Obstacle to Progress in the Modern World? The Responses and Analysis of Said Nursi by Salih Yucel

“…Nursi argues, in this modern age, striving for progress in this life, whether economic, scientific, social or physical, through Qur’anic principles is like i’layi kelimetullah, or exalting God’s name, and a fundamental duty for every believer. …”
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Mitigation Literacy of Fire Disaster for Early Childhood by Integrating Islamic Values by Dinar Nur Inten, Dewi Mulyani, Arif Hakim

“…The results showed that disaster mitigation through literacy for early childhood on the theme of fire, by integrating Islamic values ​​and involving children in learning, made children more sensitive to disasters, knew how to take action to prevent disasters from happening, knew the stages when facing fires, so that they can save themselves and become grateful servants of God.…”
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The intergration of Science and Islam in Malaysia of high education instituts: an explorative survey by Rosman, Arieff Salleh, F, Norfaiza, Mohd. Khalid, Halimi, Aqeel Khan, Aqeel Khan, Hasan, Azman

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Rekonstruksi Nalar Islam: Tinjauan Problematis Relevansi Teks dan Konteks by Wildan Hidayat

“…Religion descends on the will of God, but understanding and trying to realize religion is up to the object of religion itself, namely human beings. …”
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Integration of Religion and Culture Study of Islamic Leadership West Java, Indonesia by Adon Nasurullah Jamaludin, Eri Novari

“…Religious values come from God while cultural values come from humans as actors of creation with members of the community. …”
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PERAN BIMBINGAN KONSELING ISLAM DALAM MEMBANGUN KEBERAGAMAAN ANAK JALANAN by Irzum Farihah

“…Islam sees that on the fact of the matter is that man is the living God who created as a vicegerent on earth to serve Him. …”
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The Basic Structure of Qur’anic Worldview: An Analysis to Toshihiko Izutsu Concept of Weltanschauung by Muhammad Badrun, Alhafidh Nasution, Azizatul Afini, Evi Nurdiana

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Critique of Suha's theory about assigning Anfal to the Prophet (may God bless him and his household and give them peace) based on verse 1 of Surah Anfal by Najmeh Ansari, Alireza Mokhtari, Mohsen Jliani

“… The Anfal is one of the most important economic issues in Islam, and it constitutes a large part of the wealth of society, and the issue of ownership and the right to own property, as it has a special economic importance, and in fact the Anfal is one of the largest financial resources of the Islamic government, which is identified in the first verse of Surat Al-Anfal In this research, we have used the descriptive analytical method of Suha's theory and its forms in the book of Qur'anic criticism, that "the Anfal includes prominent things and the price of the spoils that the Messenger, may God bless him and grant him peace, chose for himself as a sword", "a beautiful and expensive woman, luxurious clothes, wonderful horses and the like", The research came as an answer and criticism of that theory, based on the significance of the Qur’anic verses and their narrations, the dignity of revelation and the context of the verse, and we concluded an important conclusion in this article that is summed up in the fact that the Anfal is the property of the Prophet (may God bless him and grant him peace and his family) and the people of the house (peace be upon them) in the name of the imam, but for the benefit of the people …”
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