The Place of God in Philosophy of Nishida Kitaro by Mohammad Asghari

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Espacio interior y exterior: Raimon Panikkar y Nishida Kitarō by Michiko Yusa, Raquel Bouso

“…A través de las reflexiones de Raimon Panikkar acerca de la arquitectura y las de Nishida Kitarō acerca del lugar, este texto pone en cuestión la pretendida separación de lo interno y lo externo en relación con el espacio. …”
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De la experiencia pura a la voluntad absoluta La ética de Nishida Kitaro entre 1892 y 1927 by Mario Javier Bogarín Quintana

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Encuentro entre Oriente y Occidente en el arte y la filosofía: Nishida Kitarō, Fujioka Sakutarō y Hishida Shunsō by Michiko Yusa

Subjects: “…Nishida, Kitaro…”
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A Comparison of Nishida’s basho from his Middle Period with Plato’s chóra and the One of Plotinus by Marko Uršič

Subjects: “…Nishida Kitarō…”
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Prostor absolutne ničnosti by Tara Peternell

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The Politics of Pure Experience by Richard Stone

Subjects: “…Nishida Kitarō…”
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Espacio y espacialización en Japón: entre arte y filosofía by Marcello Ghilardi

Subjects: “…Nishida Kitarō…”
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¿La naturaleza sin nosotros o dentro de nosotros?: reflexiones ecológicas by John C. Maraldo, Sofía Ortega

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Religion at the Heart of Philosophical Thought of the Kyoto School by Muhammad Asghari

“…This article attempts to illustrate the religious nature of this school by citing theories and concepts of its philosophers, including its founder, Nishida Kitaro, Tanabe Hajime, Nishitani Keiji, and others. …”
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Au fond de la logique du lieu. by Augustin Berque

“…Elle débuta autour de Nishida Kitarô et de Tanabe Hajime, mais on la connaît plutôt du fait que peu après le début de la guerre du Pacifique, en 1942, ...…”
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The Logic of “Mutual Transmission” in Huayan and Zen Buddhist Philosophy – Toward the Logic of Co-existence in a Globalized World by Hisaki HASHI

“…A number of scholars of East Asian Studies believe this is a form of prejudice. For example, Nishida Kitarō stated that in East Asian cultures there is another form of logic, which can be called the “logicus spiritus” (心の論理). …”
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What Does It Mean for “Japanese Philosophy” To Be “Japanese”? A Kyoto School Discussion of the Particular Character of Japanese Thought by Takeshi, Morisato

“…This article provides a critical introduction to, and the first English translation of, the dialogue held between Nishida Kitarō and Miki Kiyoshi in October 1935. The topic of their discussion was the question of the particular character of Japanese culture and philosophy. …”
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High on God: Religious Experience and Counter-Experience in Light of the Study of Religion by Matthew C. Kruger

“…My experience will be analyzed in relation to the work of William James, followed by a movement into neuroscientific research on null experiences, before turning to philosophic and theological treatments of experience in Nishida Kitaro and Meister Eckhart especially. These accounts of religious experience are then explored in terms of the potential connection they suggest with drug use in and out of religious settings. …”
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On the Knowledge of My Existence: Towards My Existence as the Adverbial Transcendent/Immanent by Shogo Shimizu

“…To consider how my existence can be involved in experience and can be known from within experience, I refer to Wittgenstein, Kuki Shūzō, and Nishida Kitarō, and present the panentheistic view that my actual existence can be a limit of experience, both transcendent of and immanent in experience. …”
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Piet Mondrian's Neo-Plastic artworks (1917-1944) through the lens of Zen Buddhism by Fallahzadeh, Ali, Gamache, Geneviève

“…This paper firstly proposes a paralleled visual analysis of Piet Mondrian’s (1872-1944) selected Neo-Plastic artworks with his essays pertinent to the role of “pure intuition” in Neo-Plasticism doctrine.The result of this chronological visual-textual analysis is further reinterpreted through the metaphysical lens of Zen discourse in the 20th century chiefly discussed by scholars like Nishida Kitaro regarding to the Zen notions eternal now, mojou (impermanence), mu (nothingness), and śūnyatā (ultimate truth/emptiness). …”
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Deleuze and the Kyoto School II by Jay Hetrick

“…Even though the discourse they construct in this respect remains less rigorous than that of the other domains of philosophy with which they engage, the ethico-aesthetic concepts of Nishida Kitarō, Nishitani Keiji, and Ōhashi Ryōsuke provide a starting point from which we might begin to piece together Deleuze’s seemingly random, but persistent and ultimately significant references to East Asian art and philosophy. …”
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El yo situado y relacional en Nishida y Watsuji: una aproximación desde el paradigma de la intimidad de Kasulis by Raquel Bouso

“…A partir del paradigma de la intimidad descrito por Kasulis, examinaremos dos creaciones conceptuales de Nishida Kitarō (1870-1945) y Watsuji Tetsurō (1889-1960) respectivamente, el “yo como lugar” y el “ambiente geocultural”. …”
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DIALÉTICA, EXPERIÊNCIA E INTUIÇÃO: ENTRE HERMENÊUTICA FILOSÓFICA E FILOSOFIA BUDISTA by Luiz Rohden, Leonardo Marques Kussler

“…O presente artigo tem por meta realizar um exercício dialógico entre o projeto filosófico de Gadamer e o pensamento oriental - mais especificamente, o budismo zen da tradição da escola de Kyoto, representada pelo pensamento de Nishida Kitarō. Nossa reflexão será articulada sobre quatro momentos distintos, mas que devem ser tomados dialeticamente: inicialmente, apresentaremos um quadro geral, indicando o estado da questão da hermenêutica gadameriana relativo ao pensamento oriental; a seguir, sustentaremos as semelhanças sobre o modo de proceder de ambas, sua metodologia dialética; posteriormente, aprofundaremos a noção fundamental de experiência e as proximidades que permeiam as perspectivas de ambas as tradições; enfim, como implicação das reflexões precedentes, sustentaremos a hipótese de um saber intuitivo enquanto experiência e ação intuitivas. …”
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La plenitud del vacío: ejercicio de deconstrucción previo a una lectura oriental de Die Aufgabe des Übersetzers de Walter Benjamin by Laurent Lamy

“…Un desarrollo importante está dedicado luego a todo un abanico de correlaciones que se pueden esbozar entre la concepción de la lengua como medio puro en Benajmin y las intuiciones más importantes del budismo Mahāyāna, llamado del “Gran vehículo”, que se prolonga en el budismo Sōtō zen japonés, que incorporarán luego los pensadores de la Escuela de Kyoto, Nishida Kitaro y Watsuji Tetsuro, a comienzos del siglo XX. …”
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