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2521
Moderate Red Wine Consumption Increases the Expression of Longevity-Associated Genes in Controlled Human Populations and Extends Lifespan in <i>Drosophila melanogaster</i>
Published 2021-02-01“…Our aim was to study the effect of red wine consumption on longevity-related genes in controlled human populations, such as cloistered nuns. We found that the expression of catalase, manganese-superoxide dismutase, Sirt1, and p53 was increased in peripheral blood mononuclear cells after 14 days of moderate red wine consumption. …”
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2522
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2523
La venue des congrégations religieuses françaises au Brésil à la fin du XIXe siècle et au début du XXe siècle
Published 2006-12-01“…That creates a favorable climate to the arrival of teaching orders and the French nuns, being exposed to the anticlericalism, took advantage of the situation to settle there. …”
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2524
Les médicaments dans les hôpitaux de la Marche au XVIIIe siècle
Published 2012-11-01“…The reality of these small hospitals organization will lead me to examine the repartition of tasks and cares between doctors, apothecaries and nuns. The study of the pharmacopoeia available, known thanks to apothecaries’ inventories and drugs bills prepared in eighteenth century, will enable us to inquire into the networks that supplied hospitals with drugs.…”
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2525
In loving memory? Indecent forgetting of the dead in continental sister-books and Julian of Norwich's revelation of love
Published 2023“…<p>Medieval nuns and anchorites (recluses) were spiritually and economically bound to pray for the dead, no matter their feelings towards the departed, who frequently appear to them in visions. …”
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2526
Mirrors of Reform. Individuality, Prophecy and Power in Two Renaissance Women
Published 2022-07-01“…Starting from women’s experiences, in particular those of the prophets and nuns Domenica Narducci da Paradiso (1473-1553) e Paola Antonia Negri (1508-1555), the essay discusses the historical problem of Christian reform in early fifteenth century Italy. …”
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2527
La familia monástica de Santa María de la Vega de Oviedo
Published 2017-02-01“…But the relations with these group and with the nuns in the particular way but these kept some autonomy, in spite of ecclesiastic prohibited. …”
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2528
THE EIGHT : A NOVEL /
Published 1988“…As the bloody French Revolution rages in Paris, the nuns dig it up and scatter its pieces across the globe because, when united, the set contains a secret power that could topple civilizations. …”
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2529
The Efficiency of UVC Radiation in the Inactivation of Listeria monocytogenes on Beef-Agar Food Models
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2530
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2531
O pożywieniu zakonnic w średniowieczu i wczesnej epoce nowożytnej. Problematyka, źródła, możliwości badawcze
Published 2014-01-01“…Normative documents such as rules, statutes and constitutions, which were to shape and stabilise nuns’ habits in all spheres of activity including food consumption, give a rather general picture of diet. …”
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2532
Religious life for women from the twelfth century to the middle of the fourteenth century with special reference to the English foundations of the Order of Fontevraud
Published 1995“…</p> <p>My main focus has been on the economy of these three houses, their income and expenditure and the exploitation of their assets. The nuns are seen as a group of women who were dynamic and creative in managing their affairs. …”
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2533
Féministes ou notables ? Les dames de la Providence à Lyon
Published 2005-12-01“…But as being a member of the council become a matter of social status, men takeover. Moreover, as nuns come to joign in great number, the society becomes a religious order in its own right and the lay pious ladies loose power.…”
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2534
The development of nursing care of the sick in Western Europe in the 18th and the first half of the 19th centuries
Published 2019-03-01“…Emperor Napoleon I attempted to improve the existing situation by restoring the right for nursing care to nuns. In the first half of the 19th century, in Germany catholic religious orders had the obligation to provide nursing care and in the 30’s of the 19th century the Evangelical Church also joined charity work in hospitals by employing laywomen, i.e. deaconesses.…”
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2535
Presentation
Published 2018-12-01“…<p class="p1">This introduction to a collective essay collection on life stories, healing and religion revises connections between spiritual experience and perceptions of the body in the lives of early modern women, particularly nuns and women healers in Spain and America. By analysing sources such as court records, mystical writings, letters and legal statements, the journal essays that follow explore how individual identities are expressed through social networks, but also against externally imposed destinities.…”
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2536
KONTROWERSJE WOKÓŁ UTWORZENIA ŻEŃSKIEJ WSPÓLNOTY MONASTYCZNEJ WE WCZESNYM BUDDYZMIE
Published 2016-12-01“…However, under some conditions he finally gave his permission for establishing the order of nuns (bhikkhunī saṃgha). For many women it opened a possibility for an alternative way of life and an opportunity to pursue their religious needs outside a family. …”
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2537
Intimidades enclaustradas: sexualidad y moral. Entrevista con Asunción Lavrin (Guanajuato, Mexico, agosto 2011)
Published 2012-07-01“…This paper details how she became interested in the issue of women's history in Latin America, and the importance of studying the manuscripts of nuns as a way of understanding women's spirituality. …”
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2538
The Vinaya of the Bon tradition
Published 2015“…It consists of 250 rules for monks (pho khrims) and 360 rules for nuns (mo khrims) as well as shorter sets of rules for the temporary ordination of lay people, and for novices. …”
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2539
Une expertise de terrain : l’expérience en travail social des prêtres et religieuses montréalais (1930-1970)
Published 2015-01-01“…Between 1930 and 1970, in a context of reorganization of Catholic private welfare, many Montreal priests and nuns were trained as professional social workers. …”
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2540
The Motifs of Sexual Abstinence and Virginity in Medieval Hungarian Legends
Published 2014-12-01“…They stress the suppression of body and the virginity of married saints to strengthen the practice and honour of celibacy which was established as mandatory for all the priests, monks and nuns in the Western Church of that era. …”
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