Orality, Germanic Literacy and Runic Inscriptions in Anglo-Saxon England by James Daly

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‘Every Age is a Canterbury Pilgrimage’: art and the sacred journey in Britain, c. 1790 – 1850 by Barush, K, Kathryn Barush

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“Gr/edigne Gudhafoc and d/et Gr/ege Deor”: Revisiting Brunanburi’s Beasts-of Battle Topos (57-65ª) in Translation by Jorge Luis Bueno Alonso

Subjects: “…old english poetry…”
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Vaughan Williams, song, and the idea of 'Englishness' by Owen, C

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Toward a divinised poetics: God, self, and poeisis in W. B. Yeats, David Jones, and T. S. Eliot by Soud, W

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Poetic genre and economic thought in the long eighteenth century: three case studies by Bucknell, C, Dr Clare Bucknell

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Chaucerian metapoetics and the philosophy of poetry by Workman, J, Dr. Jameson S. Workman

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Linguistics by Katz, J. J., Lightner, T. M., Kuroda, S. -Y., Bever, T. G., Langendoen, D. T.

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Guillaume de Machaut: secretary, poet, musician by Leach, E

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Bishop Robert Grosseteste and Lincoln Cathedral: tracing relationships between Medieval concepts of order and built form by Temple, Nicholas, Hendrix, John, Frost, Christian W.

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Variorum vitae: Theseus and the arts of mythography in Medieval and early modern Europe by Smith-Laing, T

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Voicing the supernatural in Anglo-Saxon England by Coker, M

“…In five chapters, ‘Voicing the Supernatural’ incorporates stylistic analysis of direct speech in six Old English poems: <em>Solomon and Saturn I, The Phoenix, Soul and Body I, The Dream of the Rood, Guthlac A,</em> and <em>Genesis A</em>, grounding these analyses in extensive research into their artistic, religious, and social contexts and incorporating Old English and Anglo-Latin poetry and prose as well as ecclesiastical, Germanic, Celtic, and classical sources and analogues. …”

The psalter in the prose lives of St Guthlac by Appleton, H

“…Felix’s Vita sancti Guthlaci was translated into Old English prose prior to the mid-tenth century. The Old English Life of Guthlac is generally close to the Latin, particularly in comparison to the more imaginative adaptations of Guthlac’s life found in the poems Guthlac A and Guthlac B, but nevertheless it has a distinct textual identity. …”

TO THE QUESTION OF THE “BE + PARTICIPLE I” COSTRUCTION GRAMMATICALIZATION IN THE HISTORY OF THE ENGLISH LANGUAGE by Alina Yurevna Sokolova

“…The second one speaks of the presence of a predecessor of this construction in the Old English language, which was a combination of the Old English participle in -end with the verb “to be”. …”
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Glossing with Runes: The Old Northumbrian Gloss to the Lindisfarne Gospels by Inmaculada Senra-Silva

“…The purpose of this contribution is to offer a thorough examination of the use of the m and D runes in the Old English gloss to the Lindisfarne Gospels in the context of the studies of Anglo-Saxon Runica Manuscripta. …”
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Medieval English root clauses by H. W. Broekman

“…Old English does not strictly conform to Verb Second in declarative root clauses. …”
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The foot in the history of English: challenges to metrical coherence by Dresher, BE, Lahiri, A

“…Dresher & Lahiri (1991) propose that Old English displays ‘metrical coherence’: different phonological processes are sensitive to the same metrical structure. …”

‘And you shall know that I am the Lord’: The Wanderer and The Book of Ezekiel by Burns, R

“…The ruined-city motif in the Old English poem The Wanderer (lines 73–87) has long been read as a reflex of traditional Germanic diction, and as a symbol of material transience. …”

Alliteration in the Epic of "Beowulf" by Nargiz Asaf kyzy Aliyeva

“…This research investigates the role and significance of alliteration within Old English poetry, focusing on its manifestation in the epic poem "Beowulf." …”
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The binding of religious heroes in Andreas and the Hêliand by Cavell, M

“…Scholarly approaches to the Old English Andreas have tended to emphasise the poem's formulaic debt to Beowulf and the works of Cynewulf, but as of yet unexplored is its strikingly similar use of the binding motif also present in the Old Saxon alliterative gospel, the Hêliand. …”