SİYASAL-SOSYAL GÖRÜŞLERİ VE DİNİ YÖNÜYLE AFGANİ1 (Son Bir Umut: İslam Birliği) by Muammer Esen

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POWER STRUGGLES IN THE MIDDLE EAST : THE ISLAMIST POLITICS OF HIZBULLAH AND THE MUSLIM BROTHERHOOD / by Dingel, Eva, author

“…The Muslim Brotherhood in Egypt and Hizbullah in Lebanon had or have as part of their raison d't̊re the idea of pan-Islamist activism. But in addition to this, both are in reality serious players in the political system of the state in which they operate. …”

Racio-national Imaginary and Discursive Formation of Arabo-Islamic Identity in al-Manār and al-Risālah: A Topic Modeling Study by Eid Mohamed, Talaat F Mohamed

“…This article focuses on the dynamics of culture, language, and race as integral to the discourse on Pan-Islamist/Pan-Arabist national identification in Egypt during an era of drastic change in the Egyptian political and social spheres that set the stage for the current century that followed. …”
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Escaping the global event: pan-islam and the First World War by Devji, F

“…Like Gandhi’s Noncooperation Movement, of which they were a part, India’s pan-Islamists radicalized the language of empire rather than turning to religion for a new internationalist ideal. …”

Pakistan, Pan-Islamism, and the Organization of Islamic Cooperation by Zahid Shahab Ahmed, Shahram Akbarzadeh

“…Based on the interviews of elites and key opinionmakers in Islamabad, this paper argues that pan-Islamist ideals in Pakistan’s foreign policy were confronted by reality soon after Pakistan’s creation. …”
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PAN-ISLAMIC COOPERATION AND ANTI-COLONIALISM BETWEEN THE OTTOMAN CALIPHATE AND THE MALAY WORLD by ARSHAD ISLAM, RUQAIA TAHA AL-ALWANI

“…The latter 19th century witnessed increased interactions between the Ottoman Empire and many local sultanates in Southeast Asia, facilitated by the role of Hadramis, Ottoman consuls, the Pan-Islamist press, and pilgrims and clerics. The history of the Pan-Islamic platform offers great scope for developing countries to autonomously assist each other without neo-imperialist agendas, recovering their historical position and dignity as vibrant, compassionate societies. …”
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Pan-Islamism: Ideas and Their Influence on Education in West Java by Eky Diaz Nurul Agustina, Shabri Sentosa, Umaya Resa Wijayanti

“…Pesantren such as Persis are real examples of how pan-Islamist principles can be applied in education to produce a generation of Muslims who are knowledgeable in religion and common sense. …”
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Modernist Milliyetçilik Perspektifinden İsmail Gaspıralı’nın Eğitim Reformu ve Cedid Hareketinin Özbekistan Bölgesindeki Yansımaları by Gül Pınar Erkem Gülboy

“…Araştırma bu bağlamda, literatürde Cedid hareketinin pan-Türkist mi pan-İslamist mi olduğu üzerine tartışmaya da katkı sunmayı amaçlamaktadır. …”
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I.Dünya Harbi Öncesi İngiltere'de Kurulan Türkofil Bir Dernek: The Anglo-Ottoman Society by Muhammed Sarı

“…Bu sırada Üyeleri arasında Pan-Afrikan ve Pan-İslamist olarak tanınan Duse Muhammed Ali, sonradan Müslüman olan Marmaduke Pickthall, Arthur Field, Kont ailesinden olan Aubrey Herbert gibi etkili isimler yer alır. …”
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Pan-Islamism. Attempt of Political Islam in the Restoration of Caliphate a Century after its Abolition in 1924 by Hossein Alizadeh

“…What is remarkably important to pan-Islamists is that in their view the reconstruction of the Ummah is a reaction of political Islam to the Sykes-Picot agreement. …”
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Image of an Official in a Cosmos of Tatars at the Cusp between 19th – 20th Centuries by Liliya R. Gabdrafikova

“…A relationship of such informal manner between officials and ordinary people was common in the early 20th century, when the political police persecuted Tatar clergy pan-Islamists. The practice of denunciation created a myth about the pan-Islamic threat. …”
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