Reconstructing the Funeral Ritual of the Kievan Prince Igor (<em>Primary Chronicle</em>, sub anno 945)<br>Rekonstrukcija pogrebnih obredov ob smrti kijevskega princa Igorja (<em>«Nestorjeva kronika»</em>, sub anno 945)</br> by Aleksandr V. Koptev

“…The article deals with the story of the revenge of Kievan Princess Olga to the Drevlyans who murdered her husband, Prince Igor, in 945. Three stages of the revenge are interpreted as a princely funeral ritual, determined by the mythological picture of the tripartite structure of the universe.…”
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Evaluation of waste toner asphalt containing crude palm oil from Congo: Rheological properties, compatibility, self-healing and aging characteristic by Prince Igor Itoua, Daquan Sun

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Influence of Waste Toner on Asphalt Binder: Chemical and Rheological Characterization by Prince Igor Itoua, Daquan Sun, Ping Li, Shihui Shen

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Žir i žirnye vremena: ob odnom simvole v «Slove o polku Igoreve»<br>Fat and Fat Times: About One Symbol in the <em>Tale of Igor’s Campaign</em></br> by Kostyantyn Rakhno

“…This article deals with one symbolic concept in the Tale of Igor’s Campaign – fat and gold. Fat, which Prince Igor let sink to the bottom of the Kayala, was not simply an abundance, and the fat times, scared away by the Maiden Wrong, were not just the rich ones. …”
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The problem of the existence of ancient Slavic pagan priests in VI-VII centuries. by M.M. Kozlov

“…Very interesting in this regard are the descriptions of the funeral rites related to the death of Prince Igor, which were transformed by the chronicler Nestor into the legend "On the revenge of Princess Olga Derevlyany". …”
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Russian chronicles and West European chivalric epics: two possible comparisons by Pavel Lukin

“…Second, I compare a fragment from the Hypatian Chronicle on the Prince Igor's campaign against the Polovtsians with some scenes from Thomas Malory's "Le MorteDarthur". …”
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Russian Experience with Status of Forces Agreements by B. R. Tuzmukhamedov

“…Prompted by the recent ratification by Russia of the Agreement among the States Parties to the North Atlantic Treaty and the other States Participating in the Partnership for Peace regarding the Status of their Forces and the Additional Protocol thereto, signed by Russia in, respectively, 2005 and 2006, this article discusses relevant Russian (and Soviet, for that matter), experience regarding the status of its own forces on foreign soil, as well as that of foreign military units on the Russian land.The author looks for applicable examples as far as Medieval Times and suggests that as early as in 944 A.D. Russian Prince Igor concluded an agreement with Greece that contained elements of the status of forces. …”
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СЕМІОТИЧНИЙ АНАЛІЗ УКРАЇНСЬКОЇ НАРОДНОЇ РЕЛІГІЙНОСТІ / Semiotic Analysis of Ukrainian Folk Religiosity by Остащук Іван

“…An example of the people's pagan religious symbolism is the chronicle the story of the Christian saint Princess Olga, when describes the it Drevlianys revenge for the death of her husband Prince Igor. Colorful and unique features has symbolism in Ukrainian folklore, church architecture in the general structure of Ukrainian folk religiosity. …”
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