Power in Ptolemaic Egypt: a magical-religious approach to legitimacy by Julio Gralha

Subjects: “…Ptolemaic dynasty…”
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Death of the Covenant Code: evaluating the translation of laws with capital punishment in Old Greek Exodus 21.1-23.19 in light of Graeco-Egyptian law by Korytko, J

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Hellenismen i Ægypten by Søren Giversen

“…The strong Greek influence on cultural development in Ptolemaic Egypt during the reign of the first kings of the Ptolemaic dynasty was later partly substituted by a stronger Egyptian influence. …”
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Posidippus and the Admiral: Kallikrates of Samos in the Milan Epigrams by Peter Bing

“…--StartFragment--><span style="font-size: 16.0pt; font-family: Times; mso-fareast-font-family: Cambria; mso-fareast-theme-font: minor-latin; mso-bidi-font-family: Times; mso-ansi-language: EN-US; mso-fareast-language: EN-US;">Several of the new poems that concern Callicrates can be shown to illustrate his use of cult to help advertise the Ptolemaic dynasty in both Greece and Egypt.</span><!--EndFragment-->…”
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Images de la statuaire archaïque dans les Aitia de Callimaque by Évelyne Prioux

“…The poet thus leads his readers to believe that the political and cultural innovations of the Ptolemaic dynasty were in fact based on well-known models provided by Greek cultural and religious artifacts of the Archaic period. …”
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Polityka religijna Ptolemeusza IV Filopatora – wybrane aspekty by Tomasz Grabowski

“…Religious policy of Ptolemy IV Philopator – selected aspects (Summary) Religion was very highly placed in the politics and propaganda of the Ptolemaic dynasty. Ptolemy IV Philopator belonged to the kings of Egypt who were particularly active in this field. …”
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Ptolemaic political activities on the west coast of Hellenistic Asia Minor had a significant impact on the local spread of the Isiac cults: A spatial network analysis. by Tomáš Glomb, Adam Mertel, Zdeněk Pospíšil, Aleš Chalupa

“…The results of our previous published research, which focused on a quantitative evaluation of the impact of individual factors on the early spread of the Isiac cults across the ancient Aegean Islands, suggest that the process was promoted by military and commercial activities of the Ptolemaic dynasty, and that the Ptolemaic military operations were the most influential factor. …”
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Etnicidad y emulación: estudio y desarrollo de la iconografía de la divinidad greco-egipcia Serapis = Ethnicity and Emulation: Study and Development of the Iconography of the greco... by Olga Termis Moreno

“…This Egyptian god became associated with different Greek gods, hellenizing itself in a process of hybridization extended along the Ptolemaic dynasty. Such hybridization resulted in an evolution of the god’s iconography according to its characteristics, whether Egyptian or Greek, and its scope of implementation.  …”
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Amulets Depicting the Eye of Horus from Burial Mounds of Early Nomads in the Southern Urals by Olga V. Anikeeva, [Leonid T. Yablonsky]

“…The pendants from Novy Kumak are comparable to Petrie’s types 138 r, s, and t, which appear during the 23rd Dynasty (3rd Intermediate Period) and vanish early during the Ptolemaic dynasty. An extensive import of goods from Egypt to Mediterranean countries during the 1st millennium BC resulted in the local craft centers in Syria, Judea, Anatolia, Greece, Italy and island states copying the Egyptian technologies of manufacturing glass and faience and starting manufacture of their own goods with the imported technologies. …”
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Cleopatra: mitos literarios e historiográficos en torno a una reina by Rosa María CID LÓPEZ

“…Taking all that into account, in this paper we will analyse this woman's life as a ruler and as the last representative of the Ptolemaic Dynasty who fought to bequeath her queendon to her legitimate heir, Caesarion. …”
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Peeglitagusel maal. Kreeklased muinas-heebrea rahvakirjanduses by Galit Hasan-Rokem

“…It is important to mention that Greek became the common language of the Middle East after the conquests of Alexander and the growing domination of Hellenistic culture in the wake of his rule, throughout the periods of the Seleucid and Ptolemaic dynasties in the area. Unlike philologically and historically oriented scholars, who tend to pin-point inter-cultural communication as a one-to-one relationship between this text and another, folk narrative study reveals a wider, admittedly less exact, scope of the same phenomenon. …”
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