The Gaze of the Soul and of the Angel in the Renaissance Philosophy of Marsilio Ficino by Marko Uršič

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Searching for the Routes of Philosophy: Marsilio Ficino on Heraclitus by Georgios Steiris

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An Enquiry concerning the nature of Conceptual Categories: a case-study on the social dimension of human cognition by John eStewart

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For a Mnemotechnical Reading of Guido Casoni’s Della Magia d’amore by Tommazo Ghezzani

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Niccolò Machiavelli: klasyczny realizm i republikanizm by Tomasz Raburski

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Economic analysis of philosophy in the period of Renaissance and Modern Era by Gerashchenko Igor Germanovich

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Croatian Philosophers II: Juraj Dragišić – Georgius Benignus de Salviatis (ca. 1445–1520) by Erna Banic-Pajnic

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VENUS AND MARS: THE TRIUMPH OF THE RENAISSANCE VIRTUE by Flavio Botton

“…This paper aims at studyng the characters Venus and Mars, in the works of Botticelli, according to the concepts of Renaissance philosophy Pico della Mirandola and the neoplatonism of Marsilio Ficino.…”
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The Symposium Unveiled: Truth, Beauty and Paradox in Platonic Poetry by Unn Irene Aasdalen

“… Marsilio Ficino (1433-1499) and Giovanni Pico della Mirandola (1463-1494) are habitually seen as the twin stars of Neoplatonic Renaissance philosophy, traditionally understood to be in overall agreement. …”
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TEISĖS FILOSOFIJA SENAJAME VILNIAUS UNIVERSITETE by Romanas Plečkaitis

“…The following problems of the philosophy of law were discussed: an origin and a foundation of law, a transmission of the legislation, the law as the mean of realization the Christian justice, the theory of statute, the branches of law. The Renaissance philosophy of law in Lithuania criticized the reality of Polish-Lithuanian state, urged to extend the public freedoms, the limits and a content of a civil law. …”
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TEISĖS FILOSOFIJA SENAJAME VILNIAUS UNIVERSITETE by Romanas Plečkaitis

“…The following problems of the philosophy of law were discussed: an origin and a foundation of law, a transmission of the legislation, the law as the mean of realization the Christian justice, the theory of statute, the branches of law. The Renaissance philosophy of law in Lithuania criticized the reality of Polish-Lithuanian state, urged to extend the public freedoms, the limits and a content of a civil law.…”
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TEISĖS FILOSOFIJA SENAJAME VILNIAUS UNIVERSITETE by Romanas Plečkaitis

“…The following problems of the philosophy of law were discussed: an origin and a foundation of law, a transmission of the legislation, the law as the mean of realization the Christian justice, the theory of statute, the branches of law. The Renaissance philosophy of law in Lithuania criticized the reality of Polish-Lithuanian state, urged to extend the public freedoms, the limits and a content of a civil law. …”
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TEISĖS FILOSOFIJA SENAJAME VILNIAUS UNIVERSITETE by Romanas Plečkaitis

“…The following problems of the philosophy of law were discussed: an origin and a foundation of law, a transmission of the legislation, the law as the mean of realization the Christian justice, the theory of statute, the branches of law. The Renaissance philosophy of law in Lithuania criticized the reality of Polish-Lithuanian state, urged to extend the public freedoms, the limits and a content of a civil law. …”
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TEISĖS FILOSOFIJA SENAJAME VILNIAUS UNIVERSITETE by Romanas Plečkaitis

“…The following problems of the philosophy of law were discussed: an origin and a foundation of law, a transmission of the legislation, the law as the mean of realization the Christian justice, the theory of statute, the branches of law. The Renaissance philosophy of law in Lithuania criticized the reality of Polish-Lithuanian state, urged to extend the public freedoms, the limits and a content of a civil law. …”
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TEISĖS FILOSOFIJA SENAJAME VILNIAUS UNIVERSITETE by Romanas Plečkaitis

“…The following problems of the philosophy of law were discussed: an origin and a foundation of law, a transmission of the legislation, the law as the mean of realization the Christian justice, the theory of statute, the branches of law. The Renaissance philosophy of law in Lithuania criticized the reality of Polish-Lithuanian state, urged to extend the public freedoms, the limits and a content of a civil law. …”
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TEISĖS FILOSOFIJA SENAJAME VILNIAUS UNIVERSITETE by Vardenis Pavardenis

“…The following problems of the philosophy of law were discussed: an origin and a foundation of law, a transmission of the legislation, the law as the mean of realization the Christian justice, the theory of statute, the branches of law. The Renaissance philosophy of law in Lithuania criticized the reality of Polish-Lithuanian state, urged to extend the public freedoms, the limits and a content of a civil law. …”
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Spiritual and Material Conversion in the Alchemical Work of Zosimus of Panopolis by Athanasios Rinotas

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TEISĖS FILOSOFIJA SENAJAME VILNIAUS UNIVERSITETE by Romanas Plečkaitis

“…The following problems of the philosophy of law were discussed: an origin and a foundation of law, a transmission of the legislation, the law as the mean of realization the Christian justice, the theory of statute, the branches of law. The Renaissance philosophy of law in Lithuania criticized the reality of Polish-Lithuanian state, urged to extend the public freedoms, the limits and a content of a civil law. …”
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TEISĖS FILOSOFIJA SENAJAME VILNIAUS UNIVERSITETE by Romanas Plečkaitis

“…The following problems of the philosophy of law were discussed: an origin and a foundation of law, a transmission of the legislation, the law as the mean of realization the Christian justice, the theory of statute, the branches of law. The Renaissance philosophy of law in Lithuania criticized the reality of Polish-Lithuanian state, urged to extend the public freedoms, the limits and a content of a civil law. …”
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TEISĖS FILOSOFIJA SENAJAME VILNIAUS UNIVERSITETE by Romanas Plečkaitis

“…The following problems of the philosophy of law were discussed: an origin and a foundation of law, a transmission of the legislation, the law as the mean of realization the Christian justice, the theory of statute, the branches of law. The Renaissance philosophy of law in Lithuania criticized the reality of Polish-Lithuanian state, urged to extend the public freedoms, the limits and a content of a civil law. …”
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