The Wahehe people of Tanganyika by Redmayne, A, Redmayne, Alison

“…The missions in Uhehe have always been predominantly Roman Catholic but there are a few Lutherans. The Koman Catholic missions have controlled most schools in the area. …”

The Task and Ministry of Peacemaking in Mindanao: Understanding a Peacemaker’s Recipe for Peace by Noel Asiones

“…Gallardetz, Richard The Reception of Doctrine: New Perspectives, from Authority in the Roman Catholic Church, Edited by Bernard Hoose (Ashgate, 2002), 95-114.] …”
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“Borboletas Azuis” de Campina Grande: crenças e lutas de um movimento milenarista ("Borboletas Azuis" of Campina Grande: belief and fighting of a millenarist movement) - DOI: 10.57... by Lidiane Cordeiro Rafael de Araújo, Magnólia Gibson Cabral da Silva

“…The movement is a challenge to the Roman Catholic Church of Vatican II, from where measures have been taken in favor of liturgies more appropriate to local culture and language, as well as significant changes in the texts and languages used in the Mass and in the administration of the sacraments. …”
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Latvian dialects in the 21st century: old and new borders by Anna Stafecka

“…The presence of the Latgalian written language, too, helps to maintain local sub-dialects; it is also used in Roman Catholic church services in Latgale. In Latgale, the sub-dialects are spoken by all generations. …”
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A Critical Review of Eight Highly-Rated Books on Moral Theology: Finding a Common Ground For an Ethics Education Program by Noel Asiones

“…Handbook of Moral Theology. Roman Catholic Books, 1995. Radcliffe, Timothy, O.P. …”
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عروض مختصرة by مكتب المعهد في الأردن

“… • A People Adrift: The Crisis of the Roman Catholic Church in America. Peter Steinfels. New York: Simon & Shuster, 2003, 416 pp…”
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The Saxon church in Novo Brdo - Santa Maria in Novomonte by Popović Marko

“…It is immediately apparent that the church’s spatial solution corresponded to the needs of Roman Catholic worship. However, by the form of its base it is distinguished from the usual types of Catholic temples in the coastal areas of medieval Serbia, from where the western cultural influences flowed. …”
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The Ethics of Brazilian Abortion Law in the Age of Zika by Alix Masters

“…Brazil, a predominately Roman Catholic country, has maintained historically restrictive abortion laws.  …”
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Experiences of Emotion Management in Medical Care (Case Study: Toronto) by Masoud Kianpour

“…The majority of the chaplains are Christian, including five chaplains belonging to the Anglican Church, three to the Roman Catholic Church, two to the United Church of Canada, and one to the Baptist Church. …”
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Christ, faith and language in the religious thought of Matthew Arnold by Speller, J, Speller, John Leslie

“…He also believed that the church of the future would be a modernized and revitalized Roman Catholic Church. There were two aspects of faith for Arnold - "thought and speculation" and "worship and devotion" and Arnold saw therefore a need for the truth of Christianity to be verified in the collective experience of the community. …”

Religious Exemptions by Anne Zimmerman

“…Side Note: Another Consideration for Neutral Laws In Roman Catholic Diocese of New York, Justice Kavanaugh created a peer group limitation in applying Smith. …”
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Should the United States Sign Off on Presumed Consent? by Sebastian Agredo

“…Interestingly, three studies conducted in Organization for Economic Cooperation and Development (OECD) countries considered the mortality rate from road traffic accidents and showed a significant correlation with donation rate.2 Additional studies illustrated that wealth and healthcare expenditures, measured in gross domestic product (GDP) per capita and health expenditure per capita, were strong predictors of high donation rates. 2 A review of European countries by Gimbel et al. also discovered that the percentage of the population enrolled in third-tier education, used to assess the influence of social demographics on donation rates, had a significant positive association.[7]Finally, there was an overall favorable relationship between the percent of the population that identified themselves as Roman Catholic and the donation rate.7,[8] This result is consistent with the popular suggestion that Catholicism tends to have more encouraging attitudes toward organ donation, recognizing it as a “service of life.”2 These statistics and correlations drive home the sentiment that presumed consent in and of itself cannot account for the rise in donation rates in European countries. …”
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