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    Defoe’s Mothers of Alterity : Moll Flanders and Roxana by Katerina Kitsi-Mitakou

    “…Defoe’s heroines, Moll Flanders and Roxana, are in interesting ways a mixture of diverse Others. …”
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    Men, Women, and Not Quite Non-Persons: Derivatization in Roxana by Rebecca Anne Barr

    Published 2018-12-01
    “…This article argues that Roxana exemplifies a peculiarly modern mode of “derivatization”: a form of “ontological reductionism” articulated by Ann J. …”
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    Roxana Recio (ed.), La traducción en España siglos XIV-XVI by Mariapia Lamberti

    Published 2016-04-01
    “…Roxana Recio (ed.), La traducción en España siglos XIV-XVI, León: Universidad de León, 1995 (Anexos de LIVIVS, 1), 222 pp.…”
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    Heterotopias and the enabling of masculine power in Richardson’s Pamela and Defoe’s Moll Flanders and Roxana by Hanita Hanim Ismail, Wan Roselezam Wan Yahya, Barani, Forough

    Published 2017
    “…Samuel Richardson's Pamela (1740) discusses the tribulation of a lady servant and her triumphs against the vicious young master while both Daniel Defoe's Moll Flanders (1724) and Roxana (1744) present the distress of two low-class women in the eighteenth-century man’s world with great drive to champion for good fortune. …”
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    Heterotopias and the enabling of masculine power in Richardson's Pamela and Defoe's Moll Flanders and Roxana by Ismail, Hanita Hanim, Wan Yahya, Wan Roselezam, Barani, Forough

    Published 2017
    “…Samuel Richardson's Pamela (1740) discusses the tribulation of a lady servant and her triumphs against the vicious young master while both Daniel Defoe's Moll Flanders (1724) and Roxana (1744) present the distress of two low-class women in the eighteenth-century man’s world with great drive to champion for good fortune. …”
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    Le « montage » dans l’esthétique poétique de Roxana Miranda Rupailaf (poète Mapuche Huilliche) by Claudia Arellano Hermosilla

    “…The text that follows, examines how the esthetic-poetics of Roxana Miranda Rupailaf materializes a discursive place from and to the abject, capable of threatening the homogeneity of the founding myths of Judeo-Christian tradition. …”
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