Tile Ceremony In The First Abbasid Era(132-232هـ/ 750-850م) by رندة عباس

“… This study aims to highlight the Abbasid court ceremony as it represents all forms of physical and symbols, customs and norms that reflect the power of the Abbasid caliph.vkd study addressed the the palaces of the caliphs and what the purpose of Anchaehabaladafah to talk about style any dress caliphs who represents the greatness of king Alabasi kzlk study showed the presence of other manifestations annexed power represented Bisharat caliphate and the King,which developed and updated by the Abbasids Kalqdab and burda Media virtue of openness to all the Sasanian and Byzantine civilizations and even Islamic. …”
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A unique Pahlavi papyrus from Vienna (P.PEHL. 562) by Zeini, AZ

“…The earliest of these, mostly on papyrus, date from the Sasanian occupation of Egypt and are thus more securely located in time (618-629 CE). …”

On the Era of Yazdegard III and the Cycles of the Iranian Solar Calendar by Cristoforetti, Simone

“…It is believed to have started with the official rise to the throne of the last Sasanian sovereign Yazdegard III in 632 CE and it is characterized by the one-day backward motion of all dates of the relative calendar every four Julian years. …”
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brief historiography of Parthian art, from Winckelmann to Rostovtzeff by Henry P. Colburn

“…While Pope and Herzfeld treated Parthian art as a nadir between the Achaemenid and Sasanian Empires, a view adopted in many subsequent studies, Debevoise and Rostovtzeff considered it to be a vibrant and original phenomenon.…”
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Date and provenance of the Syriac Cave of Treasures: A reappraisal by Minov, S

“…As for the work’s provenance, it is proposed that it was authored by a West-Syrian writer, who lived in the Sasanian-controlled part of Northern Mesopotamia.…”

Perska okupacja Egiptu w VII w. n.e. by Tomasz Sińczak

“…BC): Through the efforts of Emperor Maurice and king Khosrow II a period of peace between the Roman Empire and Sasanian Iran reigned in the early seventh c. When Maurice died in rebellion of Fokas in 602, Khosrow attacked the Roman Empire, taking Mesopotamia, Syria, Palestine with Jerusalem and Egypt, the granary of the empire. …”
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Emperor Julianus’s Persian Campaign (March 5 - June 26, 363). On the role of the Roman-Byzantine fleet by Vasile Mărculeţ

“…For the campaign against Sasanian Persia (March 5 - June 26, 363), Emperor Julian mobilized, in addition to ground forces, a large fleet. …”
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Architectural elements & their Functional and aesthetic role in Arabic architecture in the Islamic era by Sattar AL-Ubaidi

“… The emergence of architectural elements in the Islamic era was not a coincidence or was the effort of a specific group, but rather the efforts of groups of people who united under one language, religion and geography, and we do not forget that Islamic architecture and Arab-Islamic art influenced and was influenced by previous civilizations such as Byzantium, Sasanian and others, as the Arabs took from the rest of civilizations and developed them And vice versa. …”
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Geometry in Umayyad and Abbasid Art by Selim Kılıçoğlu, Nuran Kara Pilehvarian

“…Early Islamic art and architecture developed in the Umayyad period, then was further enriched during the Abbasid period, which saw an increase in the Turkish influence. Byzantine, Sasanian, Arab, and Turkish cultures contributed to foundational patterns of Islamic decorative elements. …”
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Study the forms and methods of construction of Jorjan glass 3th to 6th centuries by مهسا چنانه

“…It was concluded that most of the Seljuk period and method of making glass blown was influenced by the Sasanian period and have been freed blowing or blowing in mould. …”
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The Social Classes in Religious and Un-Religious texts in the Ancient Iran by محمدکریم یوسف جمالی, parisa ganji, behzad moeini sam, nadereh nafisi

“…Since most information of the classes refers to the texts in the Sasanian period, we are trying to find the division process in ancient Iran.…”
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the features of the national sense in the period of Numan bin Al Mundhir, the King of Al-Hirah (585-613 AD) by Ibrahim Ali

“…<br />What encouraged me to address this subject - indications in the national sense of Al-Nu`man bin al-Manzhar - is that through literary and historical narratives he pursued an independent policy that differs from his predecessors from the kings of al-Hirah, the Sasanian state that was occupying Iraq survived, and he tried to gather the efforts of the Arab tribes and called them Until the end of its differences because he sees that it is in the continuity of service to the enemy, just as he admitted to her that his existence is linked to their unity and what they fear for their part, as he thus wanted to confront the Persians with an integrated collective action, but it was soon that he paid his life a price for his national sense.…”
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The Position of Culture and Literature in the Eyes of the Kurdish Amirs of Shabankareh (421-756) by Hamid Asadpour, Hossein Salimi

“…The above-mentioned race considered as Kurdish and were recorded in history from the Sasanian duration. After entrance of Islam to Iran, they had the main role in Iran history specially in southern areas and succeeded to establish their government in the fifth century. …”
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Regarding the use of red ink in Avestan manuscripts by Antonio Panaino

“…In any case the documented use of the red ink, although limited in the mss, cannot be the fruit of a later ornamental trend, but it should probably date back - through the Basic Manuscript of the IXth-Xth century A.D. - to the Sasanian Achetype. The present tradition attributing a special function to the red colour results to have been not isolated, but it was paralleled by various traditions: in the Pahlavi Psalter, in the Manichaean documents (where we find texts written in different colours but frequently in red, and with flowers and points like signs of punctuation according to a tradition partly paralleled in the Avestan mss), and more generally in Late Antiquity, for instance, in Byzantium, where such a colour was considered an emanation of the King (sacrum encaustum). …”
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The entry of the peacock motif into the art of Zoroastrian embroidery by Azadeh pashootanizadeh

“…The peacock was very important in the art of the Sasanian era and is reminiscent of the goddess Anahita in Zoroastrianism. …”
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The New Muslims of Post-Conquest Iran by Samad Alavi

“…As evidence of popular interest, one need only note the continual reprints of Abd al-Husayn Zarrinkub’s seminal 1957 study, Dū Qarn Sukūt (Two Centuries of Silence), which considers the period following the Islamic conquest and the Sasanian Empire’s collapse. Savant’s study picks up where Zarrinkub’s ends, arguing that post-conquest Iranians experienced a twofold conversion during the ninth to eleventh centuries: becoming both Muslim and Persian. …”
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The National Dimension of Arabization of Money: A Political and Economic Study by Abd-Alwahed AlRamadne

“…The Sasanians used the silver dirham as their currency, while the Byzantines used the gold dinar as their currency. …”
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Military Recruitment as a Means of Pacification of the Byzantine Periphery: Tzani in the Imperial Army (6th Century) by Andrey Nazarov

“…In the face of the threat posed by Sasanian Iran, Justinian I (527–565) actively sought to integrate Tzanica into the empire. …”
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Planning the Arab Islamic city (Najaf and Kufa as a model) by حسن الحكيم

“…Or religious at the forefront of other factors, as the establishment of Kufa was linked to the process of conquest of Iraq by the Muslim Arabs, and after the expulsion of the Sasanian military remnants from the land of Al-Sawad, the Muslim Arabs felt the need to establish a migration house on the borders of the conquered country, to serve as the camp and center for immigration at the same time (1) `..The city of Kufa and other Arab Islamic cities became the station of the Mujahideen, the settlement of the tribes, and the link between Medina (the capital of the Muslims) and the liberated and conquered areas. the enemy, and that it was a supply center for the armies fighting on the military fronts in Iraq and the eastern regions (2) and if the military factor occupied the center stage in establishing the city of Kufa, the religious factor was at the center stage in the foundation of the city of Najaf, the location of the city was determined by the shrine of the Imam The Commander of the Faithful, Ali Ibn Abi Talib (peace be upon him), as people focused around his honorable shrine, and buried their dead close to it, based on honorable hadiths and narratives that favor this. …”
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Mānī on the Margins by Gábor Kósa

“…After several private revelations, he established his own religion, which he and his disciples propagated in the newly established Sasanian Iran. Spreading east along the Silk Road, Manichaeism arrived in China in 694, where it remained basically a religio licita until 843. …”
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