Two dialogues of Skovoroda from 1783 about the struggle between good and evil and their biographical context by Nazar Fedorak

“…The article attempts to reveal some probable biographical aspects of two artistic and philosophical dialogues of Hryhoriy Skovoroda, written in 1783: Archstrategist Michael’s Struggle with Satan and The Devil’s Controversy with Varsava. The dedication of the first work to Mykhaylo Kovalyns’kyy and the later preface to this dialogue could have been inspired by the family tragedy of the Kovalyns’kyy couple – the death of their young son. …”
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Doğulaşma ve Edebiyat by Saman Hashemıpour

“…Doğu merkezli roman yazarlarının Batı’daki satışlarının istatistiksel olarak incelenmesi veya Batılı okurlar tarafından Doğu kültürü hakkında popüler konuları incelemek yerine, bu makale, Edebi Doğulaşma teorisini savunmak için batıda çok satan Orhan Pamuk’un eserlerini uygun bir örnek olarak ele almıştır. …”
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“Varii errores qui ab origine mundi emerserunt”. The semantic scope of the term “heresy” in Philastrius’ of Brescia Diversarum hereseon liber by Mariusz Szram

“…For Philastrius this term was synonymous with the term error, recognized as any deviation from the universal truth in the history of the world, inspired by Satan as “the father of lies”, ocurring primarily in Judaism and Christianity. …”
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Kas ir ką iš tiesų veikia Henriko Radausko poezijoje. Who and what is doing in Henrikas Radauskas poetry? by Audinga Peluritytė-Tikuišienė

“…The eloquent figure of Poet, Satan, Pan occupies the pla­ce of Master in this creation. …”
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Structural correlations between brain magnetic resonance image‐derived phenotypes and retinal neuroanatomy by Sun, Z, Zhang, B, Smith, S, Atan, D, Khawaja, AP, Stuart, KV, Luben, RN, Biradar, MI, McGillivray, T, Patel, PJ, Khaw, PT, Petzold, A, Foster, PJ, the UK Biobank Eye and Vision Consortium

Bede's temple: an image and its interpretation by O'Brien, C

“…This Church clashed with the Body of Satan, symbolised by the Tower of Babel, concerning which the contemporary Northumbrian situation shaped Bede’s understanding. …”

Angels in Christian Theology by Serge-Thomas Bonino

“…As a specific article in this encyclopaedia is dedicated to Satan and demons, we will confine ourselves here, as much as possible, to topics relating solely to ‘good angels’, even though the question of angels and demons is generally closely linked in theological reflection. …”
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Los cultivos transgénicos y las sociedades latinoamericanas by Alejandro Chaparro Giraldo

“…Muchos de los epítetos con los que se califican los cultivos transgénicos demuestran los excesos fundamentalistas a los que se ha llegado: “Semillas de Satán”, “Alimentos Frankenstein ”, “TecnologíaTerminator”. …”
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Jan Paweł II wobec wartości kultury by Jacek Moskwa

“…Dante’s Inferno is more interesting than the Paradiso. It is Satan who is the protagonist of Milton’s Paradise Lost. …”
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PEMIKIRAN TEOLOGI FAZLUR RAHMAN by Muhammad Ramadhan

“…Similarly he discussed on the universe to be processed, satan as as test for mankind, and the hereafter life as the place for mankind liability. …”
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Pembentukan Karakter di Era Globalisasi Melalui Aktualisasi Iman Kepada Nabi by Ischak Suryo Nugroho

“…If you only believe with your heart, Satan does believe that Allah is the Lord of the Worlds. …”
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Milton, Leibniz, and the Measure of Motion by Raman, Shankar

“…Milton’s description of the “high capital / Of Satan and his peers,” the aptly named Pan-daemonium, leads to a memorable account of its architect’s expulsion from heaven: Men called him Mulciber; and how he fell From heaven, they fabled, thrown by angry Jove Sheer o’er the Crystal Battlements; from morn To noon he fell, from noon to dewy eve, A summer’s day; and with the setting Sun Dropped from the zenith like a falling Star, On Lemnos the Aegaean Isle: thus they relate, Erring; for he with this rebellious rout Fell long before; nor aught availed him now To have built in heaven high towers; nor did he scape By all his engines, but was headlong sent With his industrious crew to build in hell. …”
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Practices of cursing and blessing in the letters of Paul by Sylwestrowicz, FJ

“…</p> <p>The third chapter focuses on the second cursing practice employed by Paul, that is, handing sinners over to Satan (1 Cor 5:5; 1 Tim 1:20).</p> <p>In the fourth chapter, I focus on the practice of blessing enemies (Rom 12:14; 1 Cor 4:12).…”

The Future of Monetary Reform and the Real Economy: A Problem of Trade Versus Interest by Masudul Alam Choudhury, Sofyan Syafri Harahap

“…The Qur’an (2: 275) declares, “As for those who devour interest, they behave as the one whom Satan has confounded with his touch. Seized in this state they say: ‘Trade is but a kind of interest’, even though Allah has made trade lawful, and interest unlawful”.   …”
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The Future of Monetary Reform and the Real Economy: A Problem of Trade Versus Interest by Masudul Alam Choudhury, Sofyan Syafri Harahap

“…The Qur’an (2: 275) declares, “As for those who devour interest, they behave as the one whom Satan has confounded with his touch. Seized in this state they say: ‘Trade is but a kind of interest’, even though Allah has made trade lawful, and interest unlawfulâ€.   …”
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Narrativité et la question du mal dans la Bible by Maria da Penha Villela-Petit

“…Après avoir évoqué l’histoire d’Adam et Eve, c’est-à-dire le récit mythique de la façon dont le premier couple s’est laissé tromper et illusionner par Satan, nous aborderons d’autres récits (y compris celui du Livre de  Job) en vue d’analyser quelques-unes de leurs leçons.…”
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Godaan Seorang Imam dalam Pelayanan menurut Yohanes Krisostomus by Hendi Hendi, Sesilina Gulo

“…Third, through inner vigilance (nepsis) he will be able to overcome the temptations of Satan who has continually seduced humans throughout the ages. …”
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Theodore of Mopsuestia First homily on baptism (the 12th Catechetical Homily). Translation, introductory article and comments by S. S. Puchkova by Puchkova Sofia S.

“…On the other hand, the image of lawsuit with devil that Theodore applies to exorcisms has not only typological (as liberation from the power of Satan) but also pedagogical significance. In other words, Theodore strives for explaining clearly the role of exorcisms and for exhorting his audience not to postpone the enrolment for baptism.…”
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Obraz Boga w apoftegmatach ojców pustyni by Arkadiusz Nocoń

“…In our view, first of all the fun­damental reason was their humility and the fact that they did not see themselves as teachers of others, and second, their suspicion as to their own visions that could in fact hide the ruses of Satan. However, the most important reason for the “omission” of the image of God in the Apopthegmata is, in our view, Eastern spirituality which treated every endeavour to define God and to demonstrate His image as an attempt to limit His divine nature. …”
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PLOT REELED INTO AN EKPHRASIS IN BELLES LETTRES OF THE BEGINNING OF THE 20TH CENTURY by Elena Vasil’evna Astaschenko

“…However, Gregory the Great also notes that the power of Satan is from God as all other powers, he just distorted his power with his God-given free will. …”
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