Nationalism and Muslim identity: An Examination of the Axiology of Islamic Education by Edi Sundowo, Salminawati, Usiono, Amsal Qori Dalimunthe, Neng Nurcahyati Sinulingga

“…The identity of a Muslim is a servant of God who surrenders to Him wholeheartedly, follows the teachings of Islam revealed by the Prophet Muhammad SAW, and strives to be a witness to truth and goodness in the world. …”
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Sêrat Bayanullah: A study of Raden Panji Natarata’s thoughts on Javanese Sufism through classical Javanese literature by Mila I. Rahmawati, Wakit A. Rais, Prasetyo A.W. Wibowo

“…The scope of this study focuses on Raden Panji Natarata’s thoughts on the nature of life, which include the concepts of human creation, human death, and the after-death union of the servant with God. To obtain objective and comprehensive research results, the researchers used a qualitative descriptive research paradigm by applying hermeneutic theory. …”
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Intelligensie op drie vlakke as ’n kernvereiste vir die bedienaar by C.J.H. Venter

“…In conclusion practice-theoretical guidelines are formulated for a possible implementation of intellectual, emotional and social intelligence in the ministry of a servant of God.…”
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Intelligensie op drie vlakke as ’n kernvereiste vir die bedienaar by C.J.H. Venter

“…In conclusion practice-theoretical guidelines are formulated for a possible implementation of intellectual, emotional and social intelligence in the ministry of a servant of God.</p>…”
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El-khidr Miniatures at the Mughal Indian School from the 11th/17th century to the early 12th/18th century by nawal gaber

“…Muslim saint El Khidr Servant of God "Alahi Salaam", known as Khawaja Khidr (Khizr) occupies a role of special distinction, Khidr has been associated in Persia and India with water, The blessed Sufi path, and eternity, Is personality was appreciated by some Mughal emperors, Especially Those Interested in Sufi Ideas, And the Effect of This on the Islamic Painting , Especially the Mughal Indian school, The images of the Khawaja Khidr had religious symbolism at times and Political Symbolism at other Times, It was depicted as a vision or dream preaching the Mughal emperors what they wished, Al-Khidr was previously depicted in Islamic painting, Particularly Persian manuscripts, but with different symbolism, His miniatures with Alexander, The source of life, or his appearance while praying with Elias, or in Manuscripts of the Qiss al'anbia', And he is a companion to God’s Prophet Moses. …”
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Becoming a sound Ministry of Christ based on Timothy 4:1-16: A case study of Muria Indonesia Christian Church in Jepara District by Puji Astuti, Hana Suparti, Sri Wahyuni, Ana Lestari

“…Realizing the importance of providing the best service for the glory of God by being a good servant of God, the researcher is very interested in conducting this brief study to determine the level of confirmation of being a ‘good servant of Christ’ based on 1 Timothy 4:1-16 among Indonesian Muria Christian Church adherents throughout Jepara Regency, which is the most dominant dimension. …”
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The emergence of John Calvin as pastoral figure from his letters by Raymond Potgieter

“…However, this is no second figure emerging – merely a more balanced portrait of a servant of God who has not always been fairly portrayed. …”
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Bezkompromisowa postawa biskupów Teodora Benscha i Wilhelma Pluty. Na drodze do stabilizacji organizacji kościelnej na Ziemiach Zachodnich by Grzegorz Wejman

“…Nevertheless, his work was beautifully continued and further developed by Bishop Wilhelm Pluta – today a Servant of God. The first bishops of the Gorzów Ordinariate wrote down a beautiful charter of pastoral ministry in the Gorzów Ordinariate – years 1956–1972. …”
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The term “God” between Al-Raghib Al-Isfahani (502 AH) and Al-Sabzwari (1414 AH) a semantic study in the Qur’anic vocabulary by ا.د اياد محمد علي, م.م طالب حمد جكي

“…The Canaanites used to call it (El), and from it say: Gabriel meaning angel of God, and Israel meaning servant of God. And the Persians: (God, Izd), the Jews: (Neil, the illusion, and the god), and the Buddhists call it: (Aum). …”
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Considering Transformative Leadership from a Christian Vantage Point by A. Nicolaides, G.M. Naidoo

“…This paper contends that a transformational Church leader needs to be a true servant of God first and then the Ecclesia. The Transformative Church leader requires a firm mentorship style to assist believers to arrive at the point where they can make a valuable contribution to the House of the Lord and to society at large. …”
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Dochodzenie beatyfikacyjne o życiu, sławie świętości i heroiczności cnót ks. Aleksandra Woźnego w świetle dokumentów procesu beatyfikacyjnego by Wojciech Mueller

“…Jan Kanty in Poznan (Poznań), the last public session ending the diocesan process of the Servant of God took place. Extensive procedural documentation, over 6,500 pages, has been prepared for submission to the Department for the Causes of Saints. …”
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An analysis of human’s needs from Islamic perspectives in Cucu Tuk Wali by Abu Hassan Morad by Abdul Aziz @ Mohd Salleh, Nur Azimah, Mohd Hanafiah, Halis Azhan, Abu Bakar, Roslina

“…This study later finds out that in her effort to overcoming these conflicts and achieving her needs, Liza as the protagonist of the novel portrays good and favourable characterictics of a caliph and a servant of God. Due to these, she is said to possess all the five forms of needs of outlined by al-Razi in his Islamic theory of human’s needs.…”

The Deposition of Czar Vasili Shuisky in the Light of New Data by Anna F. Litvina, Fjodor B. Uspenskij

“…Studying specific cases sometimes requires almost detective investigation, and challenges faced by a researcher are not incidental: they are rooted in the very ways how this system of lay Christian binominality functioned in the pre-Petrine Rus’: the same person could appear under one name in one case and under the other name in another, and sometimes it is really challenging to find the crossover points allowing to identify, say, Cosmas, servant of God with Prince Dmitry Mikhailovich Pozharsky. …”
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Maqāmāt Dalam Manthiq Al-Thayr Al-Attār by Syamsun Ni`am

“…In this work he use the language of poetry to reveal the process of a servant to God through the stages (<em>maqāmāt</em>), and Attār  gives the parable <em>maqāmāt </em>is like a bird -burung flying looking for the king. …”
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ASSESSING THE REGIONAL LABOR MARKET BY USING DATA MINING METHODS: WAYS OF EFFECTIVE FUNCTIONING by Larysa D. Harmider, Svitlana O. Fedulova, Yuliia M. Bartashevska, Vitalina V. Komirna

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Menyelesaikan Pekerjaan Tuhan Berdasarkan Yohanes 4: 34 by Iwan Setiawan, Elisabeth Ngana Hama Ayli, Chresty Thessy Tupamahu, Elri Masniari Saragih, Risart Pelamonia

“…As a result, many believers specifically those who are called to be servants of God resign or quit the ministry for worldly reasons. …”
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An Analysis of the Perception of Exclusivism in PostModern Protestant Congregations in Indonesia by Rocky Nagoya, Hendi, Monica Santosa

“…One of the negative effects of the many changes that are taking place is, for example, the attack or rejection of the truth of God's Word. Even the servants of God today are less selective in accepting changes. …”
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Obeying God’s Plan? The Spiritual Abuse of Nuns by Rocio Figueroa, David Tombs

“…This study proposes that the term ‘spiritual abuse’ is helpful for an understanding of systemic mistreatment experienced by six former-nuns who belonged to the community ‘Servants of God’s Plan’ (Siervas del Plan de Dios, or SPD) in Peru, Chile, Colombia and Ecuador. …”
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The priest and the priesthood in literary topics by Andrzej Borowski

“…Catholic priests are sometimes depicted as followers of Christ and servants of the servants of God. They may be heroic figures, reflecting life for God and people, or practical, close to people in their daily lives with a sense of humor. …”
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The role of Tharîqat in strengthening nationalism in Indonesia by Sahri

“…AbstractTharîqat in Indonesia is experiencing rapid and massive development as an organization oriented towards the establishment of intensive relations between servants and God. Many consider the life orientation and behavior of Sufis who practice the order to be indifferent to worldly life. …”
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