Nationalism and Muslim identity: An Examination of the Axiology of Islamic Education by Edi Sundowo, Salminawati, Usiono, Amsal Qori Dalimunthe, Neng Nurcahyati Sinulingga

“…The identity of a Muslim is a servant of God who surrenders to Him wholeheartedly, follows the teachings of Islam revealed by the Prophet Muhammad SAW, and strives to be a witness to truth and goodness in the world. …”
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Wholeness, Hypocrisy, and Leadership by Christian Holmgaard

“… Theorists on Christian leadership on a broad scale embrace servant leadership theory (Åkerlund, 2015; Bredfeldt, 2006, pp. 88–89). …”
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Quranic principles on water management by Rosman, A. S., Yusof, F. M., Junaidi, J., Latif, A. A., Fadzillah, N. A.

“…The result of this study shows that Quran gives direction to water management, where the principles are man as a servant of Allah, a vicegerent of Allah, water is the symbol of life, proper governance of water, the supply of water is fixed and it should not be wasted, equitable sharing of water, water as a purification instrument spiritually and physically, Allah has made the universe including water as a subservient to people so to show gratitude to Him and to live in peace and harmony at ecological level, Allah creates water with its own nature from different sources to be used by the creation, healing and treatment with water, water is God's supreme reward to the believers in the heaven in the life hereafter, Allah gives water because of good action and withholds water because of wrongdoing, misfortune due to misused of water, and water as an instrument of punishment in the world and hereafter.…”

DEDİĞİ SULTAN MENAKIBNAMESİNDE TESPİT EDİLEN KERAMET MOTİFLERİ ÜZERİNE KÜLTÜREL BİR İNCELEME by Hasan SAVAŞ

“…Every element belonging to saints has been accepted as sacred and has been adopted as mediator between God and the servant. There is the same tendency in popular Islam, and for this reason, many legends containing the life stories and miracles of saints have been formed. …”
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Construction project leadership from the perspective of Islam by Muhamad Rosdi Senam, Khairuddin Abdul Rashid, Azila Ahmad Sarkawi, Rapiah Mohd. Zaini

“…Project management in particular leadership awaits divine intervention that is tied to God consciousness and accords with values and principles prescribed in the Quran and Sunnah. …”
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The Critical Analysis of Sunni and Shi’ite Exegetical Views on the 44th Verse of Surah “Sad” by Rasoul Muhammad Ja’fari, Mahdi Aslan

“…As for the first argument, the interpretation of the verse points to the swear of Prophet Job (PBUH) to hit his wife and the punishment mitigation ordered by God but the purpose of swear by the Prophet and his wife’s fault are not explicitly mentioned for the sake of respect and decency. …”
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Bezkompromisowa postawa biskupów Teodora Benscha i Wilhelma Pluty. Na drodze do stabilizacji organizacji kościelnej na Ziemiach Zachodnich by Grzegorz Wejman

“…Nevertheless, his work was beautifully continued and further developed by Bishop Wilhelm Pluta – today a Servant of God. The first bishops of the Gorzów Ordinariate wrote down a beautiful charter of pastoral ministry in the Gorzów Ordinariate – years 1956–1972. …”
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URGENSI PEMAHAMAN TAHAPAN PENDIDIKAN FITRAH PERSFEKTIF FITRAH BASED EDUCATION KARYA HARRY SANTOSA by Andini Maesyaroh, Dewi Aryanti, Enung Hayati, Akhmad Fahrul SK

“…The results of this study indicate that fitrah is a stage of education related to science and its implications in Islamic education that complement each other such as a puzzle leading to self-task based on the philosophy of life to be a servant to God (Allah) and to be part of humans in society as the embodiment of the purpose of life. and is related to the living system, namely the fitri religion, both of which construct morality and karimah which are then divided into 8 stages of nature, namely Faith Fitrah, Talent Fitrah, Learning Fitrah, Developmental Fitrah, Aesthetics and Language Fitrah, Individuality and Social Fitrah, Sexual and Love Fitrah, Fitrah Physical and Developmental Fitrah. …”
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Symbolic Meaning Relationship between the Condong Character and the Putri in the Gambuh Batuan Dance Drama by Ciclia Indraningsih Jeno, Ni Made Arshiniwati, Ida Ayu Trisnawati

“…There are two important female characters, namely Condong (servant) and Putri (Princess), who have different social statuses but have a close relationship and play a key role at the beginning of the drama, making them the determinant of the success of the performance. …”
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S�RAT YUSUF (SUNTINGAN TEKS DAN TERJEMAHAN) by , NADYA SALIMA, , Arsanti Wulandari, S.S. M.Hum.

“…At last, Yusuf had been founded by an Egyptian merchant and taken as a servant by the merchant.…”

An analysis of human’s needs from Islamic perspectives in Cucu Tuk Wali by Abu Hassan Morad by Abdul Aziz @ Mohd Salleh, Nur Azimah, Mohd Hanafiah, Halis Azhan, Abu Bakar, Roslina

“…This study later finds out that in her effort to overcoming these conflicts and achieving her needs, Liza as the protagonist of the novel portrays good and favourable characterictics of a caliph and a servant of God. Due to these, she is said to possess all the five forms of needs of outlined by al-Razi in his Islamic theory of human’s needs.…”

Menyelesaikan Pekerjaan Tuhan Berdasarkan Yohanes 4: 34 by Iwan Setiawan, Elisabeth Ngana Hama Ayli, Chresty Thessy Tupamahu, Elri Masniari Saragih, Risart Pelamonia

“…As a result, many believers specifically those who are called to be servants of God resign or quit the ministry for worldly reasons. …”
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The Deposition of Czar Vasili Shuisky in the Light of New Data by Anna F. Litvina, Fjodor B. Uspenskij

“…Studying specific cases sometimes requires almost detective investigation, and challenges faced by a researcher are not incidental: they are rooted in the very ways how this system of lay Christian binominality functioned in the pre-Petrine Rus’: the same person could appear under one name in one case and under the other name in another, and sometimes it is really challenging to find the crossover points allowing to identify, say, Cosmas, servant of God with Prince Dmitry Mikhailovich Pozharsky. …”
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Islamic education: the philosophy, aim, and main features by Fatah Yasin, Raudlotul Firdaus, Jani, Mohd. Shah

“…The purpose of education in Islam is to produce a good human being (al-insān al-ṣāliḥ), who is capable of delivering his/her duties as a servant of Allāh (ʿabdullāh) and His vicegerent (khalīfah) on earth. …”
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Islamic education: the philosophy, aim, and main features by Fatah Yasin, Raudlotul Firdaus, Shah Jani, Mohd.

“…The purpose of education in Islam is to produce a good human being (al-insān al-ṣāliḥ), who is capable of delivering his/her duties as a servant of Allāh (ʿabdullāh) and His vicegerent (khalīfah) on earth. …”
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Islamic education: The philosophy, aim, and main features by Fatah Yasin, Raudlotul Firdaus, Jani, Mohd. Shah

“…The purpose of education in Islam is to produce a good human being (al-insān al-ṣāliḥ), who is capable of delivering his/her duties as a servant of Allāh (ʿabdullāh) and His vicegerent (khalīfah) on earth. …”
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Semantic analysis of "Qarib" in the Qur'an with the approach of bringing together divine attributes by fateme ًQorbani, Zeinab Al-sadat Hosseini

“…Therefore, God is constantly and continuously hearing, watching, being informed of the condition of the servants, and he is in charge of their needs. …”
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Lights on the sword of the Messenger (PBUH) by kalid AlAli

“…God alone has no partner, no country, was not born, and there was no one for him. …”
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Maqāmāt Dalam Manthiq Al-Thayr Al-Attār by Syamsun Ni`am

“…In this work he use the language of poetry to reveal the process of a servant to God through the stages (<em>maqāmāt</em>), and Attār  gives the parable <em>maqāmāt </em>is like a bird -burung flying looking for the king. …”
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Dakwah Ditinjau Menurut Konsep Pendidikan Islam Dan Teori Barat by Muhsinah Ibrahim

“…Dakwah presence here as enjoining the good and forbidding the munkar, propaganda is a complete communication process between subject, object and its infrastructure, also a religious propaganda illumination in the dark, there was no compulsion at all, so the dakwah serves to sensitize the servant of God on earth so that really converts to the divine truth. …”
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