The Philosophy of Human Life in the Lexicon of the Laesan Traditional Art song in Lasem Rembang by Suryadi Muhammad, Nur Hasisah Siti

“…Moreover, humans are described as servants who must obey and rely all hopes only on God. …”
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KARYA ROH KUDUS DALAM MENEMPATKAN PELAYAN GEREJA BERDASARKAN KIS 6:1-7 by Suhadi Suhadi, Iman Kristina Halawa

“…The Holy Spirit reveals His work in placing church servants to develop ministry. However, based on this research, the author found several things that are of concern to a church minister. …”
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Seni dan Pendekatan Diri Kepada Tuhan by Ernita Dewi

“…Sufi worlds have proven how the servants of Allah SWT reach the creator through language and art activities. …”
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Seni Ala Sufu dalam Pendekatan Diri Kepada Tuhan dan Implikasinya dalam Psikioterapi Islam by Nuraini A. Manan

“…Sufi worlds  have proven how the servants of Allah SWT reach the creator through language  and art activities. …”
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Pengelolaan Koperasi Pesantren untuk Kesejahteraan Ekonomi Masyarakat: Telaah Surah al-Hasyr Ayat 7 by Ahmad Lutfi Rijalul Fikri, Muaidy Yasin, Akhmad Jupri

“…Therefore, economic welfare should be viewed as the embodiment of God’s command to his servants. Then, economic welfare would be a continuous effort of mankind to do the best, both to God and fellow human beings based on the guidance of al-Qur’an.…”
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Discourse Analysis of the Verses 83 to 98 of Surah Al-Kahf Based on Fairclough’s Critical Discourse Analysis by Seyedeh Khadijeh Mirbazel, Masoumeh Arjmandi

“…Dhu Al-Qarnayn is a prophet from God Almighty with a mission to reform and help the servants of God and lived in the Iron Age before the birth of Moses, Jesus, and Muhammad (PBUH).…”
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The Islamic rule for borrowing to perform worship acts. by كريمة معطالله، عمر مونة

“…Moreover, if the intention is to allow borrowing to perform acts of worship as a precaution for it and to absolve the one who is obligated from what is obligatory between him and God-the Mighty and Sublime - then the borrowing fills the dhimma with a debt and the right of others, and the rights of the servants are more firmly established. …”
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S’en remettre à la “divine Providence” ? Prêtres dans l’exil pendant la Révolution française by Stéphane Gomis

“…In this article, we attempt to measure the extent to which the lived exile of these writers modified their relationship with God as servants. They ultimately demonstrate a simple faith grounded in a traditional piety. …”
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Sufi figures in Khurasan in the second and third centuries AH by Mufeed Noury

“…However, at the same time, Islam did not forbid its followers to enjoy the adornment of God that He gave to His servants from the good things: The Almighty said: (Say: Who forbade the adornment of God that He brought to His servants and good things out of sustenance. …”
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A mischievous young rogue and a dwarf by Peter Carey

“…As intimate assistants of the nobility, they combined many roles: tutor, servant, bodyguard, clown, adviser, masseur, herbalist, interpreter of dreams. …”
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MEMAKNAI PUTUS ASA DALAM PARADIGMA HENTI by HUSNIAH RAMADHANI PULUNGAN

“…Islam forbids it, because God has promised it easy for His servants who did not despair and continue to be patient in the face the tests of life. …”
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Mutual Vulnerability? Asymmetric Relationships in Biblical Anthropology by Levente Balazs Martos

“… The 2019 PBC document views relationships between parents and children, masters and servants, “shepherds” and “the flock,” civil authority and citizens as asymmetric. …”
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Spiritualitas Kepemimpinan dalam Pengelolaan Pendidikan dan Pembelajaran by Arfandi

“…Spirituality in leadership is a leadership that leads the worldly dimension to the spiritual dimension. God is a true leader who inspires all deeds, influences and moves the conscience of His servants. …”
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Die owerheid se ingesteldheid ten opsigte van godsdiens: Die geskiktheid van die aktief-plurale opsie vir die toepassing van artikel 36 van die Nederlandse Geloofsbelydenis by D. Francois Muller

“…All governments received their authority from God and were to be his faithful servants – without becoming servants of any church and/or tradition.…”
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Meaning and Scope of Ikhlās in the Qur’an by seyed hasan bathai golpayegani

“…Allah the Almighty refers to prophets as mukhlīs (literally sincere) servants who asked nothing for their mission.…”
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Nikolaj Leskov as a Literary Critic. The Case of the Russian Clerical Novel by Marta Łukaszewicz

“…The Russian writer Nikolaj Leskov is widely renowned as a portrayer of the everyday life of the Orthodox clergy; his literary works depict God’s righteous servants as well as the greedy, selfish priests. …”
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SERE BISSU: SEBUAH RITUAL ADAST MASYARAKAT SEGERI MANDALLE SULAWESI SELATAN FUNGSINYA DAHULU DAN KINI> Sere Bissu: A Traditional Ritual of Segeri Mndalle of South Sulawesi, Its Fun... by Perpustakaan UGM, i-lib

“…The real power is arajang, i.e., something given by Gods, a sacred, divine material created as the "spirit of power". …”

Can Women and Religion (Catholic) Save Modern Leadership? by Monika Maria Brzezińska

“…The analysis of the decision-making processes of a selected group of Saints, Blessed and Venerable Servants of God, recognised by the Catholic Church as a model to follow, indicates that women with a strong internal religious motivation were more determined to act and enter the sphere of public activity (including politics) than those motivated only externally. …”
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PEREMPUAN DALAM CITRA KETIDAKADILAN GENDER Kajian Feminis dan Resepsi atas Kisah Yusuf dalam Serat Yusuf by , MUWAFIQOTUL ISMA, S.Th.I, , Prof. Dr. Siti Chamamah Soeratno

“…( In Islam, men and women are equal before God das sollen). However, stereotype, discrimination and violance against woman often happen everywhere. …”

THE DIMENSION OF TAWḤĪD IN THE DEVELOPMENT OF ISLAMIC LAW INSTITUTION: Quranic Exegesis Perspective by Musahadi HAM

“…The values of tawḥīd are regarded as the guarantors that the institution can represent the exact pattern for human relations in terms of being servants of God and of being fellow humans. That is why Muslims need to mobilize all intellectual potential in order to build legal institutions having benefits contextually and ethically without ignoring the faith. …”
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