The Way of Criticizing the Traditions of History of Islam in Behar al- Anwar by Rasool Ja’fariyan, Qasem Qarib, Hassan Taremi Rad

“…His historiography and setting of the historical issues of Behar al- Anwar states that his historical view is affected by the theological principles of Shiism however he has selected a non- theological way towards the historical traditions and their evaluation. …”
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Jang Nāmeh ye Muhammad ibn al-Hanafiyya or Museyyeb-Nāmeh? (A response to the ambiguity of a multiple title of a narration by Abu Taher Tarsusi with a codicology approach) by Milad Jafarpoor

“…Museyyeb Khozāi is the central character of the great and small manuscripts of Museyyeb-Nāmeh and is considered as the first avenger, an outstanding warrior and the commander of the bloodthirsty army, and Muhammad ibn al-Hanafiyya is also in charge of the leadership of the Shi'ism movement against the Umayyad dynasty, and A few more celebrities such as: Imām Zain al-Ābedin, Mukhtār Thaqfi And Ibrahim Ashtar are with them. …”
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NIGHTRISE Through the Valley of Jabal ‘Amil’s Shadow by Nahle, Mohamad

“…These stations draw out the nocturnal qualities inspiring some of Jabal ‘Amil’s oral myths and legends, and the politics that are deeply rooted within them: from distressing celestial appearances to the imaginal world of the Jinn, and from tales that follow the spread of Shi’ism to the darkness surrounding the famous proverb, “Look under any stone in Jabal ‘Amil and you will find a poet.” …”
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Abstract art and communication in 'Mamluk' architecture by Jakeman, J, Jakeman, Jane

“…</p><p> The thesis discusses the continuity between sufism and Shī'ism, the history of sufism in Cairo as it affected art and architecture, concepts of the microcosm and the macrocosm, and theories of colour, substance and gilding. …”

The attitude of the Imāmī-Shīʿīs to the Companions of the Prophet by Kohlberg, E, Kohlberg, Etan

“…But in their attitude to individual Companions, as well as to the Ṣaḥāba as a whole, there are considerable differences between scholars of various periods, schools and geographic centres, and also between official Imāmī theology and popular Shī'ism.</p> <p>The aim of the present study is to examine the Imāmī-Shī'ī attitude to the Companions from two complementary angles: first, the Imāmī view of the Companions as Muslims; secondly, the Imāmī view of the Companions as authorities. …”

Some Ideas on the References of Legendary Typology of The Holy Fāṭima by Güldane Gündüzöz

“…As a result of this transformation, Fāṭima’s image is used as areference in the Shīʿī literature in formation of upper concepts such as ImāmīShīʿism, custody and intercession. This article examines the conversion ofhistorical and religiously important and respected Sacred Fāṭima into a cultentity.…”
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SAFEVÎ DEVLETİ’NDE TEKELİ TÜRKMENLERİ by Arif Sarı

“…Safavidism, a Sunni sect that originated in Ardabil, evolved into Shi'ism, spread rapidly and became a political organization in a short time. …”
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The aesthetics of the metaphorical image of Imam Hussein (peace be upon him) in Andalusian literature (Almuahadins era as an example) by مشرق شعبان مظلوم, الدكتورة سمية حسنعليان

“…The results indicated that Andalusian literature was not purely Umayyad, but rather a part of it was committed Shiite literature, and the throats of the poets of the Almohad era began to chant with praise and lamentation for the family of the Prophet and Imam Hussein, and the Husseini issue became one of the most powerful and present phenomena of Shiism in Andalusia, and it was noted that most poets relied on images. …”
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Thinking ahead : Shi'ite Islam in Iraq and its seminaries (hawzah 'ilmiyyah) by Marcinkowski, Christoph

“…Consequently, and in spite of the daily increasing communal violence, the revival of the Iraqi seminaries - situated in a multi-confessional country - could contribute towards moderation within Shi'ism, and beyond that, in the Islamic and Arab world at large, given the quietist tradition of Shi'ite Islam during its formative and classical periods. …”
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Malaysia’s relations with Saudi Arabia and Iran: Juggling the interests by Mohd Fauzi Abu–Hussin, Asmady Idris, Mohd Afandi Salleh

“…Religious extremism and sectarianism are among the challenges that Malaysia is encountering and the authorities are quite critical of those ideologies, and over the years, the teaching of Wahhabism and Shiism have been banned in the country. Could this affect Malaysia’s connection with those countries in the Persian Gulf? …”
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Olfati Savoji and Rawaih Gulshan Qutbshahi by Alireza Shabanloo

“…In his book "Mir Muhammad Momin Aster Abadi, the Promoter of Shi'ism in South India," Mohiuddin Qadri accurately quotes the statements of Golshan Qutbshahi but acknowledges that he has not personally read Golshan Qutbshahi's memoirs. …”
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Prioritizing the Foreign Policy Actions of the Islamic State from a Jurisprudential Perspective by Muhammad Mahdi Koohkan, Majid Ghorbanali Doolabi

“…Before the victory of the Islamic revolution in Iran and the establishment of a government based on the Islamic Sharia, although centuries had passed since the formation of jurisprudence and researching in various Islamic sciences, among the followers of the Ahl al-Bayt, the governmental aspects of Shiism, due to not being practical, were given less importance. …”
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"Spirit in a world without spirit": Foucault's interpretation of the Iranian Revolution and resistance to western modernity by Urošević Milan

“…In his study of the Iranian Revolution, he is particularly interested in the role of Shia Islam in regulating practices of resistance. He sees Shiism as the discourse through which the Iranian Revolution as a collective form of counter-conduct is coordinated and argues that this form of Islam allows revolutionaries to transform their subjectivity by rejecting the model of subjectivity prescribed by pastoral governmentality. …”
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The Perfect Human Being in Sohrawardi’s Illuminative Thought and Farabi’s Philosophical System: A Comparative Study of the “Qutb” and the “Ideal Ruler” by Tahereh Kamalizadeh, Muhammad Kamalizadeh

“…On the one hand, Sohrawardi’s theory is influenced and consistent with Plato’s theory, both of which emphasize the “ruling sage,” and on the other hand, it is influenced by the Iranian tradition and the benefit of the ideal kings from wisdom and intellect, and “Khurra-yi Kiani”[1] and the approval of God, which is in the interpretation Religious and close to Sufism and Shiism, it is interpreted as Qutb and divine sage. …”
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An Approach to the Intellectual Evolution of Ahl-e Haqq (Yarsanian Religion) from its Advent to the Present Era by Mansour Rostami

“…Then, the attitude of Yarasan in the later period was faced with intellectual and belief changes and it was oriented towards the attitude of Twelver Shi'ism. In the words of the early periods and even the Perdiuri period, they often talked about three infallible Imams, but in the later religious works, they talked about the twelve Imams and the emergence of Imam Zaman (AS).The emergence of some families, such as Atash Begi, who consider themselves to be the people of the Haq Jafari religion, should be considered as the result of intellectual developments in the later periods. …”
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Analyzing the Status and Performance of Molana’s Views and Poems in Shahid Morteza Motahari’s Works by Jafar Fasaei, Najmeh Dorri

“…Explanation of dialectic logic, criticism of August Comte's positivism, explanation of the phenomenon of death, strengthening of the discourse of Shi'ism, explanation of the controversial issue of Qada and Qadr, explanation of the issue of balance and harmony of human values, explanation and strengthening of the culture of martyrdom, examination of the issue of hijab, examination of the issue of limitology were among the items that Shahid Motahhari has informed them through the poetry and thought of Rumi.…”
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The Objectivity of Nonexistent in the View of Mu'tazila and an Analysis of Received Criticisms on it by Aflatoon Sadeghi

“…Research FindingsThe theory of eternal Shiism from Mu'tazila’s point of view means that things are fixed in divine knowledge that do not exist outside of eternity. …”
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Tourism as the Base of Triangle of the Security, Empathy and Development of Sistan and Baluchestan Province by mehdi Mortazavi, Fariba Mosapour Negari

“…On the other hand, the existence of two religions from Islam, Shiism and Sunnis, has added to this diversity. At the same time, this diversity has been at the hands of the colonial powers that have been present in the region. …”
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The Future of the World under the Leadership of Imam Mahdi (AS) in the Quran and the Gospel by saleh hasanzadeh, Ali Karbalaeipazoki, Ali Abedi Renani

“…The global leader who will bear this immense responsibility must serve as a role model.Critics of Shiism believe that according to the beliefs of this school of thought, the hidden Imam must now have lived for almost twelve centuries, which is impossible for any human being. …”
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Critical analysis or polemical destruction; A discussion about encountering the theoretical aspects of Sufism in the refutations of Sufism during the Safavid period by Hosein Abdi

“…From the perspective of this article, the refutations destroyed theoretical mysticism under the influence of the issue of legitimacy and are not reliable sources for analyzing the relationship between theoretical mysticism and Shiism…”
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