Exile to Karaganda in 1950–1953: The case of Alexander Esenin-Vol'pin by Andrei A. Gross

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Formation of Early Dissident Movements Ideology in USSR in 1960s Years: Ethics of Alexander Yesenin-Volpin by A. A. Gross

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“The Biennale of Dissent 1977” and Italian Architecture during the 1970s by Luca Guido

Subjects: “…Venice Biennale, Soviet dissidence, Italian architecture, Italian Communist Party, Italian Socialist Party…”
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Problem of Social Leadership and Social Conflict in USSR in Works of Scientists of Russian Emigre of 1950s and 1970s by T. M. Dimoni

“…According to the author, in the late 1960s, this direction was actively cultivated by Soviet dissidents who emigrated to the West, and close associates who remained in the USSR (A. …”
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‘I Will Speak’: The Defendant’s Last Statement as a Final Chord of Political Trials in the 1960s USSR by Yulia Anatolyevna Rusina

“…One of the main purposes of the paper is to define the problem of the Soviet dissidents’ last statement introduction into research as sources that can help shed light on the personal, psychological, moral, and ideological makeup of the dissident movement in the USSR.…”
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The Oak and the Calf by Aleksandr Solzhenitsyn in the Context of Ethical Quest of the Soviet Intel­ligentsia of the 1960s–1970s by Elena Gennadyevna Serebryakova

“…This position was typical of Soviet dissidents of the 1960s–1970s.…”
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Диссидентская история Гелия Снегирева (Роман-донос) в интермедиальном измерении by Walentina Nariwskaja

“…Each picture is considered as the certain sign phenomenon Soviet dissidence. Subject matter of the analysis also are facsimiles of the author and his the nearest environment. …”
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«ETERNAL» IDEAS OF TRANSFORMING THE SOCIETY IN A. VOLOS' NOVEL «MASKAVSKAYA MEKKA»

“…Volos is a mythologeme that develops the Soviet dissident tradition in literature which is represented by V. …”
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«Национальный лидер» («отец народа») в европейском и азиатском восприятии (на примере вождей национального движения крымских татар)... by Swietłana Czerwonnaja

“…The three leaders are: Ismail Gasprinsky, educator of a liberal views and Panturkizm’s ideologue; Numan Chelebi Djikhan, the Tavria’s Mufty, who chose the path of revolutionary rebellion against tsarism and bolshevism; Mustafa Djemilev, an “Soviet dissident”, who became a head of Crimean Tatar people’s Kurultai and Medjlis in 1991.…”
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