The Social Credit System of the People’s Republic of China through the Eyes of Foreign Researchers by Ju. Р. Bayer, V. A. Vasilyeva, I. A. Vetrenko

“…The article analyzes the basic principles of SCS, which allowed us to draw the following conclusions: the social credit system for China is very close to ours mentally and historically, it fits well with the management paradigm based on the principles of Confucianism and Taoism, its main task is to promote the formation of citizens’ behavior based on openness, following rituals.The main conclusions are made, such as the fact that this system allows you to put into practice the principle of the golden mean, that the application of SCS will contribute to the formation of citizens’ behavior on the basis of openness, following rituals and the desire for peace of mind. …”
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Techniques of the Supramundane: Physician-Monks’ Medical Skills during the Early Medieval China (220–589) in China by Dawei Wang

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The translator’s subjectivity in disseminating Chinese culture : a case study on the English translations of Cha Jing by Zheng, Han

“…As the world’s first treatise on tea, Cha Jing (茶经, The Classic of Tea) written in China’s Tang Dynasty is the embodiment of ancient Chinese culture, featuring a collection of the essential Chinese philosophies of Confucianism, Taoism, and Buddhism. Translating this ancient Chinese classic facilitates the spread of Chinese culture to the world, which has been conducted by translators both in and outside China. …”
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Studying Religiosity and Spirituality: A Review of Macro, Micro, and Meso-Level Approaches by Patricia Snell Herzog, David P. King, Rafia A. Khader, Amy Strohmeier, Andrew L. Williams

“…Similarly, while the study of religiosity is considerably centered around Christianity, this analysis extends beyond Christianity, to the extent possible in extant studies, to include publications investigating other world religious traditions, such as African spirituality, African witchcraft, Afro-Caribbean religious traditions, Buddhism, Confucianism, folk religions, Hinduism, Islam, Judaism, Mormonism, Neo-paganism, New Religious Movements (NRMs), Shamanism, Sikhism, Spiritism, Taoism, and spirituality generally. A total of 530 publications were reviewed, and the studies are categorized by unit of analysis into: Macro, micro, and meso-level. …”
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Ruling Clans of the Eastern Jin Era (317–420 AD) and Early Chinese Buddhism by Tsyrenov C.T.

“…It is concluded that during the period of Eastern Jin there was an important shift in the religious and ideological preferences of the South Chinese elite ‒ from Taoism to Chinese Buddhism.…”
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The Lay Public’s Understanding and Perception of Dementia in a Developed Asian Nation by Wai Jia Tan, Song-Iee Hong, Nan Luo, Tong Jen Lo, Philip Yap

“…Compared to other classes, participants with good knowledge and good attitude towards dementia (Class 1) were more likely to know someone with dementia and understand the effects of the disease, be married, live in private housing, receive higher monthly income, and not profess belief in Buddhism, Taoism, or Hinduism. Conclusion: Our results show that the public in Singapore may not be ready for screening initiatives and early dementia diagnosis. …”
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Communist Party of China: Buddhism in Sociopolitical Strategies by Leonid E. Yangutov

“…The article concludes special importance in realizing the ‘Chinese Dream’ is given to the revival of cultural heritage essentially based on the ‘Three Teachings’ – Confucianism, Taoism, and Buddhism. Buddhism is reported to still be of great importance in this heritage. …”
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Socio-Historical Development of the Nursing in the Culture of the People’s Republic of China by Ana Guzmán Aguilar, Brian Iván Barley López, Franklin Blanco Solano, María Fernanda Piedra Hernández, Keilor Steven Solórzano Taleno

“…Both the Foundation of Chinese philosophical tradition of<br />Taoism and aesthetics in combination with western science will be important for future developments in nursing research<br />and educational patterns of Chinese society, being altogether exemplary in terms of its development, expansion, planning<br />and establishment in the general population. …”
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The fight for faith by Amira Mohd Yunos, Koh, Germaine Dan Ning, Tan, Natalie Ning, Ong, Sing Yee

“…The Buddhists and Taoists have suffered the greatest decline, as the Chinese population here grows increasingly Westernised and disconnected from Chinese culture, which is inextricably linked to these religions. Where Taoism once dominated with 30 per cent of the population, it now accounts for a meagre 8.8 per cent. …”
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Brecht and China: towards an ethical subject by Zheng, Jie

“…Specifically, this study attempts to discover to what degree (and why) Brecht works classical Chinese philosophy (Confucianism and Taoism) and traditional Chinese theatre (his experience of watching Mei Lanfang’s performance) into his effort to explore “a new human type” in theatre—a subject which is as yet little understood. …”
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RELASI GENDER SACHIKO MURATA RELEVANSINYA DENGAN KONSEP KESETARAAN GENDER DI INDONESIA by , Fatrawati Kumari, Dra.,M.Hum., , Prof. Dr. Lasiyo, M.A., M.M.

“…Firstly, Murataâ��s thinking was influenced by Taoism and mysticism of Islam which has been well reviewed both academically and individually. …”

<i>Practical Gods</i>: Carl Dennis’s Secularized Religious Visions by Hong Zeng

“…Dennis’s secularized religious visions can be quite understandable in the context of the ascending trends of secularization, diversification, and globalization of religion in America, and they demonstrate affinities with literary predecessors such as Wallace Stevens, with his aestheticized religion under the influence of Nietzsche, as well as with the innovative religious thinking of William Blake, Kazantzakis, and Oscar Wilde, and with certain aspects of Taoism and Zen Buddhism. This paper addresses Dennis’s perception of theological controversies, such as the contradiction between the omnipotence of God and the existence of evil, theological determinism vs. human free will, theological view of history vs. …”
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Tao, Virtue, Benevolence, Righteousness and Propriety:On the Core Values of Shu School by Shu Dagang, Shen Shengchao

“…Compared with the values of orthodox Confucianism, the core values of the Shu School have the functions of"a unity of metaphysics and physics"and"a combination of theory and practice,"which remedy the lack of Confucianism’s ultimate concern for ontology and the lack of Taoism’s realistic concern for practicality.…”
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Mental Health During COVID-19: Tam Giao and Vietnam's Response by Sean Small, Judite Blanc, Judite Blanc

“…Moreover, Vietnamese resilience, attributable, in part, to “tam giao,” a coexistence of religious and philosophical Taoism, Buddhism, and Confucianism through cultural additivity, provides a unique mindset that other countries can learn from to adapt and even build psychological resilience against COVID-19 pandemic's psychological outcomes. …”
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Learning from Laotzi: Daoism and Sustainability by Nancy Volkman

“…The Chinese philosophy of Daoism (Taoism) and the three principal areas in which it can be used to reframe contemporary perceptions of the natural and cultural world is the approach discussed here. …”
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On the Historical Background and Ideological Resources of the Confluence of Islam and Confucianism by Wei Wang

“…The theory of Sufism shared many common ideas with the Three Teachings (Confucianism, Taoism, and Buddhism) which showed a tendency towards confluence in the Song, Yuan, and Ming periods. …”
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Hero’s Journey in Korean Confucian Historiography: Biographies of Kim Yusin and Kungye in the Context of J . Campbell’s Monomyth by A. V. Solovyov

“…. — 10th century A.D.), which integrated Confucianism, Buddhism and Taoism into a single system and was reflected in the official chronicle compiled in the 12th century. …”
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The Balance Sheet of Western Philosophy in This Century by Roger Garaudy

“…In the sixth century after Christ, throughout Asia, the great myths of Mesopotamia and Egypt, the wise sayings of the Upanishads of India, and those of Chinese Taoism raised and considered the basic problems of the ultimate reality of this world, its meaning and significance, our role in it, ...…”
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Interpretation of associative cultural landscape based on text mining of poetry: taking Tianmu Mountain on the Road of Tang Poetry in Eastern Zhejiang as an example by Jinghui Qiao, Xuesong Xi, Guangming Zhang, Shifan Liang

“…These collectively reflect Tianmu Mountain with its religious features of cultivating both Buddhism and Taoism, cultural features of accumulating abundance and influence, as well as artistic features of blending picturesque charm and poetic grace. (2) The Cultural Landscape of Tianmu Mountain described in poetry across different dynasties exhibits characteristics of four relationships: “Group Relationship, Hierarchical Relationship, Interactive Relationship, and Cognitive Relationship.” …”
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Muslims and Buddhist interaction in Pasir Mas, Kelantan by Mohd Amin, Wan Mohd Adam, Mohd Rashid, Zuriati

“…Although Malaysia is a predominantly Muslim country, other religions such as Buddhism, Hinduism, Christianity, Sikhism, Taoism, and other traditional belief systems are also practiced. …”
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