Al - Ghazali's Tahafut al - falasifah: incoherence of the philosophers / by al-Ghazali, Imam, 1058-1111, Sabih Ahmad Kamali

Al-Ghazali's Tahafut al-falasifah : incoherence of the Philosophers/ by 335368 Sabih Ahmad Kamali

The incoherence of the philosophers = Tahāfut al-falāsifah : a parallel English-Arabic text / by Al-Ghazzālī, 1058-1111 556191, Marmura, Michael E., 1929-

Diriliş Kuramları ve Gerçeklik Bağlamında Kur'an'ın Ahiret Hakkındaki Anlatımları by Erkan Yar

“…This is one of the discussion subjects that Ghazali explained incoherence of the philosophers. There are equivalences in the phenomenical world of the Quranic eschatological expressions. …”
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Pujian dan kritikan terhadap Imam Al-Ghazali by Abdul Salam Hj. Yussof

“…His most famous books are Tuhafat al-Falasifa (The Incoherence of the Philosophers) and Ihya al-’Ulum al-Islamia (The Revival of the Religious Sciences). …”
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The dialogue of civilizations in the Birth of Modern Science by Deuraseh, Nurdeng

“…\n To this end, he introduces and analyses al-Ghazali's Tahafut al-Falasifah (The Incoherence of the Philosophers), which helped European scholars destroy Aris totle's authority. …”
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Kritik Ibn Rusyd Terhadap Pandangan Para Filsuf Tentang Ketuhanan by Sujiat Zubaidi Saleh

“…Ibn Rusyd concerned upon the al-Ghazalis <em>Tahafut Al-Falasifah </em>(Incoherence of the Philosophers) not represented all philosophers views, but the views of philosophers on Neo-Platonic which destroys the thought of Aristotle. …”
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Al-Ghazali’s Compatibility with the Philosophers and the Influence of Sufism by Nazanin Kianifard

“…In his The Incoherence of the Philosophers, al-Ghazali attacks the philosophers including Ibn Sina and al-Farabi, but these two men laid the groundwork for Sufi philosophy. …”
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Al- Ghazālī’s approach in defending the Islamic faith by Abdull Rahman Mahmood, Abu Suailk, Ibrahim Hamed Hassan, Wan Haslan Khairuddin, Nur ‘Izzati Hashim

“…He was also distinguished by his intelligence, quality of writing, and erudition, as the objectives of the research were the manifestation of al-Ghazālī’s approach in defending the Islamic faith and his opinion on philosophy, theology, mysticism, and al-Bāṭiniyyah (The Sect of Batiniyya; esotericism) through studying his position in his book al-Iqtiṣād fī al-Iʿtiqād (The Moderation in Belief), Tahāfut al-Falāsifah (The Incoherence of the Philosophers), al-Munqidh min al-Ḍalāl (The Rescuer from Error) and Fadā’ih al-Bāṭiniyyah (The Infamies of the Esotericists). …”
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