Reasonability of God Inspection in Quran by Mohammad Hoossein Khavaninzadeh, Mahmood rasoli, Nematollah sadeghi

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Natural Reason and God’s Infinite Power: Diversity of Approaches in the Late 13th and 14th Century Commentaries on Averroes’s De substantia orbis by Łukasz Tomanek

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The Problem of Arbitrary Creation for Impassibility by Mullins R. T.

“…There is a particular question that has plagued classical Christian theism over the centuries. What reason could God have for creating a universe? In this article, I shall articulate the unique claims of classical theism that other rival models of God lack. …”
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The failure of violent oppression politics (Exodus 1,8-14) by Matthias Grenzer

“…The failure of oppressors is foreseen because the oppressed become rebels. For good reason, then, God is described as the One who insists that justice prevail. …”
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PENSAR LA MORAL DESDE LA BELLEZA: UNA LECTURA DEL PARÁGRAFO CINCUENTA Y NUEVE DE LA Kritik der Urteilskraft by Eduardo Charpenel Elorduy

“…Lastly, I clarify why only freedom can be exhibited by means of a symbol in Kantian aesthetics, and why the other two ideas of reason —namely God and the soul— are much more associated with the experience of the sublime.…”
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Athenagoras on the Divine Nature: The Father, the Son, and the Rational by Bingham D. Jeffrey

“…One must be conformed to the Son, who is the Reason of God, in order to apprehend God the Father, and Athenagoras evokes the ethical dimension of reason in the soul’s apprehension of the divine. …”
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The Hidden God, Second-Person Knowledge, and the Incarnation by Marek Dobrzeniecki

“…It is the fulfilment of the requirement of being personally present that is the justifying reason for God to permit non-resistant non-belief.…”
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Christian ethics by Hordern, J

“…For Christian ethics, in particular, there would be no reason for God to act to deliver creation from evil; there would be no uncertainty as to how human agency should conform itself to God’s purposes and therefore no need for a sifting of good and bad reasons for acting; and there would be no need to pray “deliver us from evil”.…”

God and the world in the epistles of Paul by Michael Wolter

“…There are two main usages of κόσμος: (1) as an anthropological term to describes mankind in its entirety; and (2) as an ecclesiological term to describes ‘the others’, that is the non-believers or the people outside the church. This is the reason why God is never called ‘the king of the world’; he is only its judge. …”
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The role of Islam in global inter religious dependence with particular reference to al-Faruqi by Ashimi, Tijani Ahmad

“…It is a unique religion in the sense that, it has related itself to most of the religions of the world (with particular reference to Judaism and Christianity), it does not deny truth to other religions, but says that later followers adulterated that truth by their own inventions, and that was a reason why God sent Prophet Muhammad (peace be upon him) to purify God’s religion. …”
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Skeptical Theism and Cognitive limitations of Humanity by Fatemeا Saeedi, AbdolRasoul Kashfi, AmirAbbas Alizamani

“…By formulating this argument, Wykstra shows that like infant who doesn’t understand reasons of her parent who permit suffering for her, Human being also cannot understand reasons of God who permits suffering. According to this we cannot infer from not seeing the reasons of God to there is no reason for God. …”
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The Metaphysical Possibility of Effective Petitionary Prayer by Hamideh Mokhtari

“…At the last part of the paper these points are elucidated: effective and actual petitionary prayer, as a casual factor, is beyond a mere language communication; petitionary prayer, according to its kind and level, provides a range of weak to strong reasons for God; and finally, petitionary prayer, besides providing a reason for God’s act, also affects the value and expediency of what is prayed for.…”
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Gilson on the Rationality of Christian Belief by Curtis L. Hancock

“…Accordingly, the history of Christian culture is arguably an adventure in faith and reason. Since God is truth and the author of all truths, there is nothing in reality that is incompatible with Christian teaching. …”
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Deus atque id quod fieri potest by Gualterius Redmond

“…A-priori reasonings for God's existence by Leibniz are compared to a non-modal argument by G. …”
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Orthodox representations of God and implicit anthropomorphic reasoning by Tatiana Malevich, Ksenia Kolkunova, Denis Kozhevnikov

“…Keil (1996) aimed at diff erentiating levels of implicit anthropomorphic and explicit non-anthropomorphic reasoning about God. The data which were obtained in the experiment and based on the Russian Orthodox sample of Theology students have confi rmed the cross-cultural universality and stability of the phenomenon of theological incorrectness described by J. …”
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An Analysis of Structure of the “Companions of the Cave” Narrative in the Holy Quran by Mohammad Reza Hajbaba’i, Mohammad Nikkhah Monfared

“…The conclusion (moral) of the narrative is presented directly and clearly without any introduction or digression, and providing such morals in different points of the narrative is one of the essential reasons why God narrates this and other Quranic stories.…”
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The Heritage of F.M. Dostoevsky and the Problem of Moral Interpretation of the Doctrine of the Trinity in Russian Theology of the 19th – First Third of the 20th century (Article On... by Anastasia G. Gacheva

“…Dostoevsky’s “strenuously conscious” characters (Versilov, Stavroginm Ivan Karamazov and etc.) show the gap between rhetoric talks of religious devotion, “all-reconciliation” of ideas, transformation of the state into Church and the real life “mess”; other characters (Sonechka Marmeladova, the bookpeddler in The Demons, Sofja Dolgorukaya, the peasant Marey) do not philosophize about the faith but bear evidences of it by fulfilling the commandment of love; and the absoluteness of dogma and commandment, reasoning about God and “doing in God” is shown in Tikhon, Zosima, Alyosha Karamazov. …”
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The Problem of Evil, God’s Personhood, and the Reflective Muslim by Zain Ali

“…Bishop and Perszyk argue that people who are committed to certain values about what constitutes right relationship amongst persons, might reasonably judge God as lacking perfect goodness. They also contend that the relevant values will likely be endorsed by theists. …”
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God's mind on morality by Rita Anne McNamara, Rebekah Senanayake, Aiyana K. Willard, Joseph Henrich

“…Study 2 tests whether evoking God triggers intent focus in moral reasoning. Instead, God appears to enforce cultural models of mind in iTaukei (N = 151) and North Americans (N = 561). …”
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أنساقُ الفعلِ "رأى" الدلاليّة نماذجَ من القرآن الكريم The semantics of the verb "semantic" semantics are examples from the Noble Qur’an... by ليث فارس أحمد Laith Faris Ahmed

“…The evidence of the Quran has a significant role important to know the meaning of the word to be interpreted, this vision optic (The Real) don't understand the decision with vision and a heart for example; when you say (See Muhammad), and(I saw God bigger everything) find that coordinating semantic between the two are very different, the one but the teacher had changed because of the non logical and reasonable that God sees, so the issue here is the vision of heart for the council, has been speaking at other times to the installation of any overvalued (red), At the same time, man has a conscience through which he understands the rightness of the Bari, and this is what I meant by formats of the verb (saw) In the Qur'an, On the other hand, you find that the verb in its pure form is three-weight, it is one of the characters (the mirror, the land-based hum, and the cabin wrap), And it is constant and does not change, but the nature of the sentence in terms of its grammatical composition changes the meaning of the act, You can find synonyms of the verb "saw" in Arabic, which are many such as "look" and " He screamed. " and "Sight" and "conscious", "learned", " He's been in love.", "moment" and "glimpse", And many other acts of synonym, but they pour into the same connotation, one of which may indicate the meaning of the other from the face, On the other hand, Arabic is a beautiful language with meanings, synonyms and opposites, and its beauty often lies in eloquence, eloquence and semantics, That's why you find that the act (saw) and other actions have many implications that change according to the context, Or the reality of the situation that his friend is going through, or the time when people live, And that's what I stood for and made it look like a search with this name. …”
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