Religion and ideology: Mu'ammar al-Kadhdhafi, Islam and the "Third International Theory" by Jan Hjärpe

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İlk Dönem Vehhâbî Düşüncesinde İçtihadın Konumu ve Fıkhî Bir Mezhebe Bağlılığın Manası by Kerime Cesur Turhan

Subjects: “…wahhābī…”
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İbn Âbidîn’in Vehhâbîler Hakkındaki Görüşlerinin Hind Alt Kıtası Hanefilerine Etkisi by Adem Arıkan

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Traumatic spinopelvic dissociation: A case series by Sami I Aleissa, Abdullah Al Zahrani, Faisal Konbaz, Khalid Alsheikh, Fahad H Alhelal, Ali Alshehri, Majed Abalkhail, Faisal Alzahrani, Abdulaziz Almowina, Abdullah Al Harbi, Faris Al Wahhabi, Firas M Alsebayel

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Orta Asya'da Militan İslamcı Hareketler ve Vahhabilik by Hüsnü Ezber Bodur

“…Abd al-Wahhab in 1744, on the radical militant islamist movements operating secretly in Central Asia. The Wahhabi Movement was partly introduced to Central Asia by way of Indian Wahhabi teachers and partly Central Asian pligrims who are influenced from wahhabi teachings and especially the propagation of Saudia Arabian wahhabi teachers on Central Asia during and after indipendence of the Central Asian Turkic Republics. …”
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MUHAMMAD IBN ABD AL-WAHHAB / by Zakaria @ Mahmod Daud 447315, author

“…Persoalan tentang ajaran Muhammad ibn Abd al-Wahhab atau lebih dikenali dengan ajaran Wahhabi sering ditimbulkan dalam kalangan masyarakat sejak dahulu hingga kini. …”

پInvestigating the Dimensions of Monotheism among Wahhabism and Shia in the Context of the Quranic Thoughts of Allameh Javadi Amoli by mahdi zandi

“…In most of the works that are devoted to the criticism of Wahhabism, those acts of Muslims which are considered as examples of polytheism according to Wahhabis have been examined. Although the criticisms raised in this way show the wrong image of Wahhabis about the beliefs of other Muslims, what is necessary is to criticize the fundamentals of Wahhabi thought. …”
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Solipsisme dan Fenomenalisme : Dua Kutub Ekstrim Kantian yang Mengoyak Spiritualitas by Husain Heriyanto

“…Both Kant and Wahhabi reject the capability of human reason to grasp and understand the transcendent reality.…”
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Pengaruh dan Metode Pensyarahan Hadis Sayyid Muhammad Ibn Alawi al-Maliki by Muhid Muhid, Muhammad Khoirur Roziqin, Andris Nurita

“…This paper aims to reveal the method of presenting Sayyid Muḥammad's hadith which is used as an argument to reject Wahhabi teachings by using several methods that are needed such as Tahlili, Ijmali, Mauḍu`i and Muqaran Sayyid Muḥammad can provide rebuttals to the Wahhabi opinion. …”
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Teologi Mustad’afin di Indonesia: Kajian atas Teologi Muhammadiyah by Sokhi Huda

“…Furthermore, the exclusive part of  Wahhabi-Salafi Islamic jurisprudence is no longer posed.…”
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The Impact of Second Gulf Crisis on the Discourse Shifts of Sahwa Current in Saudi Arabia 1990 - 1994 by د. كرار عبد الحسين جوده

“…It is a movement that resulted from the intellectual hybridization of Wahhabi-Brotherhood thought, and adopted the Wahhabi Salafism as its reference, after presenting its interpretations of Islam and its visions of how the contemporary Muslim should be. …”
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Muslim politics in the Indo-Pakistan sub-continent, 1858-1916 by Chughtai, M

“…</p> <p>The first reaction to this development appeared in the form of the Faraizi and the Wahhabi movements of the early nineteenth century. …”

PENGARUH PEMIKIRAN MUHAMMAD BIN ABDUL WAHAB TERHADAP KONSEP TAUHID MUHAMMADIYAH (Studi Kasus Konsep Dakwah Tauhid Muhammadiyah Pada Masa Pra Kemerdekaan Indonesia) by , Sudi Raharjo, , Prof.Dr.H.Burhanuddin Daja,M.A

“…Muhammad ibn Abdul Wahab, as the founder of Wahhabi movement has a major influence to development of this concept throughout the world including in Indonesia. …”

Deux extraits commentés des Basses Œuvres de ‘Abduh Khāl by Frédéric Lagrange

“…In his novel Tarmī bi‑sharar (Throwing Sparks) for which he won the International Prize for Arab Fiction in 2010, Saudi novelist ‘Abduh Khāl holds an unflattering mirror to the Wahhabi kingdom. The novel is in effect a monologue by a torturer‑rapist acting on the orders of a mysterious Master of the Palace, set in the city of Jeddah, disfigured by cronyism. …”
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The growing salience of moderate Islam by Mohamed Bin Ali, Muhammad Haziq Jani

“…In steering his country towards an economy more broadly based on foreign direct investments and less reliant on oil, Crown Prince Mohammad Bin Salman has transformed the austere Wahhabi form of Islam in Saudi Arabia into a more moderate transnational variety. …”
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Qatar's challenge to Saudi Arabia : an alternative view of Wahhabism by Dorsey, James M.

“…Qatar, whose native population adheres to the Wahhabi creed, poses a major challenge to the puritanical interpretation of Islam of Saudi Arabia, which seeks to make itself impervious to the push for greater freedom, transparency and accountability sweeping the Middle East and North Africa.…”
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A Comparative Analysis of Fundamental Religious Beliefs of Taliban and Salafism: Some Solutions for Iran’s Foreign Policy by Saeed Sorkhi khozani, Ali Abedi Renani, Ali Karbalaie Pazouki

“…The collection contains some essays that oppose the Wahhabi thought. While dismissing Wahhabism, al-Kawthari delves into the core beliefs of the Deobandi school of thought. …”
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Les chiites et la célébration du gamou au Sénégal by Macoumba Diop

“…I then show how the celebration of this festival by Senegalese Shiites reflects both a desire to draw closer to Sufi brotherhoods, notably in a common opposition to Wahhabi attacks, and a desire to distinguish themselves from the Sunni religious environment.…”
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Visiting the Prophet at His Grave: Discussions about the Religious Topography of Madina by Martin Kellner

“…These ideas have been challenged by the Wahhabi movement, in which the idea of becoming connected to the Prophet’s presence is refused and the visit to Madina is seen to be focused on the mosque, not the grave of the Prophet. …”
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Saudi Arabia’s Future: Will Al Saud’s Partnership with Wahhabism Hold? by Dorsey, James Michael

“…How it weathers the storm will likely depend on how it handles the inevitable restructuring of the problematic partnership between the Al Saud ruling family and the Wahhabi ulama or religious scholars, on whom the former rely for their legitimacy.…”
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