UPAYA PEMERINTAH MONARKI ARAB SAUDI DALAM MEMPERTAHANKAN LEGITIMASI (1991-2012) by , RIFKI ZAKARIA, , Dr. Siti Muti�ah Setiawati, MA.

“…First, Saudi Arabia creates Wahhabi as the base of Saudi Arabia legitimacy. Second, Saudi Arabia uses its oil resources for Saudi Arabianâ��s prosperity. …”

ISLAM IN XINJIANG AS A FACTOR OF POLITICAL INSTABILITY IN PEOPLE’S REPUBLIC OF CHINA by Anna Sergeevna Mavlonova

“…Radically-minded separatists, who use elements of the Wahhabi ideology in their political programs, have a fairly serious weight here. …”
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Terrorism as a specific form of threat to security of the Republic of Serbia by Stojaković Goran, Vračar Milinko

“…From the late 20th century the national security of the Republic of Serbia has been further endangered by the phenomenon arising from religious antagonisms between the followers of the Wahhabi movement, on the one hand, and Serbian and traditional Muslim population, on the other hand. …”
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Identity Ideas and Explaning Saudi Arabia's Foreign Policy about Iraq by sajad moradi kelardeh, مجید روحی دهبنه, رضا سیمبر

“…Findings of the paper illustrate that Saudi Arabia's Foreign Policy in Iraq in local and regional areas, actually composed of identity elements such as Arab identity, Wahhabi Islam, Saudi political system and material elements that has helped in its interventionist approach in order to change current situation and increased instability in Iraq.…”
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Analysis of the Conflicts in the Relations of Iran and Saudi Arabia from the Perspective of Constructivism Theory by Afshin Mottaghi

“…Iran, especially after the Islamic Revolution has influence among Muslim countries in the region, and the Shiite ideological orientation challenged Saudi Wahhabi ideology. Furthermore, ethnic ties and geopolitical competition in the region, with regard to the power and hegemonic matters, has increased tension between the two countries. …”
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Al-Bantānī and the Interpretation of Ṣifāt verses in Marāḥ Labīd by Umar Muhammad Noor, Abur Hamdi Usman

“…Contribution: Although al-Bantānī never mentioned Wahhabism in any of his works, his interpretation of Ṣifat verses alludes to his indirect response to the Wahhabi’s literalism and anti-ta’wīl approach. In addition, by accepting both of ta’wīl and tafwīḍ solutions, al-Bantānī underpinned the wasaṭī [moderate] stand, which later became the most distinctive tradition in Malay–Islamic discourse.…”
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Entering the Prophetic Realm: ʿAbd Rabbihī ibn Sulaymān al-Qaliyūbī (d. 1968) on the Nature of Mediation (<i>tawassul</i>) by Florian A. Lützen

“…In his comprehensive work <i>Fayḍ al-wahhāb</i>, ʿAbd Rabbihī ibn Sulaymān al-Qaliyūbī (d. 1968) extensively explores the Prophet Muhammad’s role in theology and argues against interpretations influenced by Wahhābī thought. He emphasizes the prophetic realm, or prophecy and its traces, particularly the means by which believers can establish a connection with it. …”
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The radicalization of Abu Hamdie : wider lessons for the ongoing struggle against violent extremism in post-Marawi Mindanao by Kumar Ramakrishna

“…The essay finally suggests three broad lessons that may be learned from the specific Abu Hamdie radicalization experience for the ongoing struggle against violent extremism in post-Marawi Mindanao: first, the ideological ecosystem of Islamist extremism of which Darul Imam Shafii was an important node must be dismantled; second, the role of long-standing Bangsamoro socio-political and historical grievances must be urgently addressed by the Philippine authorities and third, the increasingly pervasive influence of puritanical Wahhabi ideas, that have rendered impressionable young people susceptible to violent extremist ideological narratives, needs countering.…”
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Iran and Saudi Arabia in the Middle East: leadership and sectarianism (2011-2017) by Behzad Diansaei

“…Both countries claim to have leadership over other Islamic Muslim countries in the Middle East, in which Iran as a Shia state and Saudi Arabia as a Sunni-Wahhabi state have multiple ideological and political conflicts that have drawn opposing interests for each other. …”
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Brother against Brother: Early Refutation of Wahhabism by the 18th-century Hanbali Scholars by Badrus Samsul Fata, Idznursham Ismail

“…The findings show that the majority of Hanbali scholars at the time refuse the teachings of Wahhabism and argue that the fatwas of Wahhabi scholars on the notion of ulūhiyyat, tabarruk, tawassul, ziyārat, and istigāthah are irrelevant and disconnected from the intellectualism of Hanbali scholars. …”
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"الإرهاب" الجهادي التكفيري في سورية by زهير محفوض

“…This research found that the jihadist groups depend – in their approach – on the legacy of “the Muslim Brotherhood" and on the Wahhabi expiatory thought. It also found that ignorance, unemployment, the media and the financial support from Saudi Arabia and from the West are the most important factors of the spread of expiatory thought. …”
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Political, Religious and Social Unrest in Yemen in the 18th And 19th Centuries during the Late Ottoman Dynasty by Ahmad Atabik, Muhamad Mustaqim

“…In terms of politics, Yemen was surrounded by a growing number of dynasties, such as the Ottoman dynasty of Turkey which belonged to the Sunni sect, the Safavid dynasty of Iran which belonged to the Shi’a sect, and the emergence of the Wahhabi movement in the Hejaz. At that time, Islamic states were being colonized by western countries, such as Egypt which was controlled by the French. …”
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SAUDI ARABIA: INTERIOR ORIGINS OF TERRORISM by Г Г Косач

“…Internal conflicts of this alliance ultimately defined the appearance of opposition, which proclaimed the basic doctrines of Wahhabi version of Hanbali Islam, in the political arena and its transformation to the main enemy of present Saudi statehood. …”
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BIOGRAFI KH. AMMAR FAQIH: PEMIKIRAN DAN AKTIVITAS SERTA PENGARUHNYA BAGI MASYARAKAT GRESIK 1902M-196 by , NURUDDIN, , Dr. Sri Margana, M. Hum, M.Phil

“…The renewal can be seen by comparing the customs and religious activities stakeholder (kiai) in his pesantren, who was originally from the Traditional Islamic Wahhabi-style Islamic KH. Ammar Faqih. The renewal has been done by KH. …”

The Concept of "Wilayat" in the Works of Fakhreddin Iraqi and Abdul Ghani Nablusi by Mansoureh Barzegar Kalorazi, Naser Mohseninia, Reza Chehraghani

“…But the most important difference between the two mentioned, and their dynasty in the concept in question is that in the Iraqi and Suhrawardi works, the wilayat is "Wahhabi" by God, and in Nablusi's and Naqshbandi's thought, it has an "acquired" aspect. …”
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WOMEN�SPRACTICE AND WAHHABISM IN A JAVENESE PESANTREN by , INAYAH ROHMANIYAH, MA, , Dr. Wening Udasmoro, MA

“…Focusing on PPMWI, a pesantren that theologically embraces Wahhabi habitus of tawhid and was reported as the site of radicalism, the research investigates the common perception that theological conservatism as well as theological radicalism have a causal relationship with gender based discrimination. …”

Political Islam in Southeast Asia by Carool Kersten

“…A further polarizing element in Southeast Asian Islam is the Arabization process carried out by Wahhabi-inspired movements and with financial support from the Middle East. …”
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The Crisis of Muslim History by Junaid Quadri

“…The constant talk of “Sunni triangles,” “Shi`ite clerics,” and “Wahhabi radicals,” however, raises important questions about what precisely divides the Muslim community along these lines. …”
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Diskursus Reformasi Arab Saudi: Kontestasi Kerajaan Saudi Dan Wahabi by Mahmud Hibatul Wafi

“…This research will lead to some of the problem statements which explain the background of the reformation policy carried out by the Kingdom of Saudi Arabia, and how the constellation of Saudi's government will be in the future if a massive reformation occur, as well as the assumptions of Wahhabi‟s assertive and resistance reaction towards the policy. …”
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Iranian and Saudi mutual (mis)representations: a study of the relationship between discourses of othering, political confrontation and sectarian strife by Mohammad, T

“…<p>The objective of this dissertation is to study the concept of the ‘representation of the Other’ in the context of Saudi-Iranian confrontation and Shi’i-Wahhabi strife. The aim of this study is to incorporate discourse analysis, to study mutual Iranian-Saudi representation of each other in political, religious and media genres. …”