Book Review: A Brief History of South Africa: From Earliest Times to the Mandela Presidency by Mandla J. Radebe

“…On the other hand, the liberal tradition considered South Africa as constituting a single nation with white people making up the core while black people in general, and Africans in particular, had to be integrated on the basis of meeting particular standards (Nxumalo, 1992).…”
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DEMOCRACY AND POLITICAL GOVERNANCE IN SOUTH AFRICA: TWO DECADES AFTER APARTHEID by Mpfariseni Budeli

“…In terms of the apartheid policy, the government belonged to the White people who enjoyed all human rights and were entitled to rule the country to the detriment of the Black people despite the latter constituting the overwhelming majority of the population. …”
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Academic Library Leadership by Binh P. Le

“…Similarly, the majority of American librarians are White; people of color – e.g., African Americans, Asian Americans, and Latino Americans – represent a small percentage of the U.S. library work-force. …”
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DEMOCRACY AND POLITICAL GOVERNANCE IN SOUTH AFRICA: TWO DECADES AFTER APARTHEID by Mpfariseni Budeli

“…In terms of the apartheid policy, the government belonged to the White people who enjoyed all human rights and were entitled to rule the country to the detriment of the Black people despite the latter constituting the overwhelming majority of the population. …”
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Jah People: the cultural hybridity of white Rastafarians. by Michael Loadenthal

“…While Rastafari has maintained much of its original flavour, migration, globalization and a reinterpretation of philosophical dogma has created a space for white people to join this typically black movement.…”
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André Rebouças Beyond the Atlantic: The Racism and Sociability Network of a Black Nineteenth-Century Engineer by Silva Wladimir Barbosa da, Barreto Maria Renilda

“…Rebouças was a spokesman for the social concerns of his time, particularly those which affected not only the productive sector, but the living conditions and survival of non-white people. The relevance of this work is to add reflections to the history of science and black intellectuals.…”
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Offending White Men: Racial Vilification, Misrecognition, and Epistemic Injustice by Louise Richardson-Self

“…I argue that, though the complainants (and white people generally) are not harmed by such racialized speech, the complainants in fact harm Australians of colour through these utterances. …”
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Whiteness and negrophilia: the consumption of the other in education of race and ethnic relations by Wellington Oliveira dos Santos

“…Whiteness privilege allows white people to intentionally consume the history, the culture and the bodies of black people using the politically correct discourse without renouncing to their privileges, and these attitudes consist in negrophilia. …”
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« Ici, il y a les Français français et les Français avec origines » : reconfigurations raciales autour d’expériences de Dubaï by Amélie Le Renard

“…While postcolonial perspectives on « expatriation » have in general focused on white people, this article shows that racialized French people living in Dubai experience simultaneously structural advantages on the job market and excluding assignations in the course of various interactions. …”
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Race and leadership in the news media 2022: evidence from five markets by Adams, K, Selva, M, Nielsen, R

“…In every country, the percentage of non-white people in the general population is much higher than it is among top editors. …”

Democracy and political governance in South Africa: Two decades after Apartheid by Budeli, Mpfariseni

“…South Africa was under the apartheid rule for around fifty years.Apartheid was formally established by the National Party when it came to power in 1948.In terms of the apartheid policy, the government belonged to the White people who enjoyed all human rights and were entitled to rule the country to the detriment of the Black people despite the latter constituting the overwhelming majority of the population.The apartheid regime eventually came to an end in the early 1990s. …”
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Performance of intensive care unit severity scoring systems across different ethnicities in the USA: a retrospective observational study by Sarkar, Rahuldeb, Martin, Christopher, Mattie, Heather, Gichoya, Judy Wawira, Stone, David J, Celi, Leo Anthony G.

“…Methods Data from the electronic ICU Collaborative Research Database (eICU-CRD) and the Medical Information Mart for Intensive Care III (MIMIC-III) database, built from patient episodes in the USA from 2014–15 and 2001–12, respectively, were analysed for score performance in Asian, Black, Hispanic, and White people after appropriate exclusions. Hospital mortality was the outcome of interest. …”
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The Texas Historical Markers Program: Racial and Ethnic Narratives by Yusik Choi, Alberto Giordano

“…Unsurprisingly, our results indicate that the story of Texas is implicitly a narrative of white people. More interestingly, the term “African (Americans)” begins to be commemorated especially after the 1990s, but only in stories of community, religion, school, and children, as Texas historical markers do not to dwell on narratives of slavery, the civil rights movement, and lynchings. …”
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Antigone Power: una straniera alle frontiere dell’Europa by De Luca, Gaia

“… In many respects, classics may be considered as a language, that was aptly used to legitimate the imperialist exploitation of white people over the so called “Third World countries”. …”
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Articulating the Suppressed Voices of the Indigeneous by Nur Wulan

“…The analysis focuses on the narrative about the marginalization of Maori by the White people. The novel uses a non-linear narrative that resembles Maori’s story-telling tradition, offering an alternative way of telling stories greatly dominated by modern Western linearity. …”
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The “Kanhgág Law”: Moiety System and Other Amerindians Classifications by Diego Fernandes Dias Severo

“…These terms break the opposition and configure the group of relatives as unities, which distinguish the other indian groups from white people. This paper aims to present and explore the particularities of these denominations and problematize these elements in the framework of amerídio dualism. …”
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Différence des corps, égalité des droits : le sport et la reconnaissance des « races de couleur » (États-Unis, Caraïbes, v. 1850-v. 1950) by Nicolas Martin-Breteau

“…This tactic sought to prove the identity between black and white people—their shared humanity—to obtain the right to get rights, that is, to integrate the realms of the American democracy as full citizens. …”
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Does Black vs. White race affect practitioners’ appraisal of Parkinson’s disease? by Shana Harris, Nandakumar S. Narayanan, Daniel Tranel

“…However, practitioner bias surrounding facial expressivity in Black people versus White people may lead practitioners to appraise Black patients with hypomimia as having higher levels of facial expressivity. …”
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Donald Trump’s Appeal by Mohammad Amaan Siddiqui

“…This concept connects to whitelash—the idea that there was a backlash against political liberalism, inclusiveness, and progressive politics from white people. However, this article demonstrates that whitelash does not provide an adequate explanatory framework to understand Trump’s electoral victory. …”
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À propos des modes de construction du territoire en pays jóola : sources écrites, traditions villageoises et matériaux ethnographiques by Odile Journet-Diallo

“…In the accounts about the “Felupos” (now called Dyola) left by successive travelers who visited the coastal area of the “southern rivers” between the 15th and the 18th century, two key points stand out: the level of techniques used in rice-farming (evidence of settlement in the distant past) and the hostility toward, and refusal of, trade with white people. Texts from the 18th century provide a glimpse of the complexity of territorial divisions, which becomes even clearer in the writings left by 19th-century colonial officials. …”
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