The plans for European peace by Quaker authors William Penn (1693) and John Bellers (1710) by Peter van den Dungen

“…Alrededor de 1700 dos importantes cuáqueros, William Penn y John Bellers, propusieron cada uno un plan para alcanzar una paz pepetua, planes que estaban diseñados para eliminar del continente europeo el gran azote de la guerra. …”
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William Penn's Experiment in Religious Freedom: Resources Documenting the Colonial Religious Experience at the State Library of Pennsylvania by Iren Light Snavely

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"Proyectos de Paz del Siglo de la Ilustración" (III. William Penn: el iniciador) by Francisco Javier Espinosa Antón

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From Silence to Finding a Voice: Europe Moving from Religious Tolerance to Freedom of Belief by Saim Gündoğan, Ekrem Yaşar Akçay

Subjects: “…william penn…”
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Os fundamentos do pensamento radical na Pensilvânia by Guilherme Tadeu de Paula

Subjects: “…pensilvânia, história dos estados unidos, william penn, quacres…”
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Nikolai S. Penn, a Man from Kuzbass (300th Anniversary of Kuzbass) by N. M. Morozov

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Nature and the city : ecohistory and environmental planning in Philadelphia, 1681-2000 by Vitiello, Domenic, 1973-

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Conformist Mass Society or Non-Conformist Rebellion? What education can do to resolve the conformity – non-conformity dichotomy? by Sándor Karikó

“… The “profane” meaning of conformism is first provided by American philosopher and liberal thinker William Penn, in his work dated from around 1700. According to Penn, conformity is a civil virtue whose price is the loss of freedom. …”
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Operações no Espaço, Operações na Memória: Uma análise do Welcome Park, de Venturi, Scott-Brown & Rauch, na Filadélfia by Fernando Atique

“…Desta forma, o trabalho mostra que a intenção de celebrar a William Penn, o fundador da Filadélfia, os arquitetos desenvolveram uma reflexão importante sobre as concepções de memória e história naquela cidade, de certa maneira, contrastantes com as posturas mais tradicionais de simulação de um passado, e invenção de uma memória.…”
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De l’hétérodoxie à l’orthodoxie : les espaces religieux de George Keith by Louisiane Ferlier

“…This paper examines his own tormented spiritual travel, showing the superposition of his religious mobility (from Quakerism to Anglicanism) to his geographical mobility (from Britain to the American colonies and back), to which is added his intellectual mobility, which brought him into the circles of influential thinkers such as William Penn, Henry More or Gilbert Burnet. Keith, a marginal figure, therefore exemplifies the complexity of the British world which underwent, at the turn of the seventeenth century, a spatial redefinition due to its expansion in the New World and a reshaping of its religious landscape from the centre to the margins.…”
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“Here Is the Beginning of Pennsylvania”: A Settler Commemoration and Entangled Histories of Foundational Sites by Adam Hjorthén

“…The attempt to bypass William Penn by (dis)locating Pennsylvania’s foundational site outside state boundaries went against the grain of American settler mythologies, which generally have purportedly “homegrown” foundational sites on US territory. …”
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The intellectual context for the development of Quakerism, 1647-1700 by Ward, M

“…Individual chapters examine the Quakers’ earliest Christology, first responses to criticism, the early career of William Penn, the intellectual development of Robert Barclay's <em>Vehiculum Dei</em>, the Quakers' place in the early Enlightenment, and the Keithian controversy. …”

Les harmonies de l'espace et les déchirures du temps, chez Voltaire entre 1734 et 1769 by Jacques Wagner

“…He does not falter to evoke the possibility of making the Golden Age happen on earth thanks to the example of William Penn. Yet this task of reconstructing an intellectual landscape which declining classicism had wrecked with its Augustinian and Jansenist pessimism, came up against concrete realities which troubled Voltaire, especially in 1715 – the earthquake in Lisbon – to the point when he gave up all recourse to optimistic doctrines, as shows his article "Bien (tout est bien)" (Good [all is good]) in his Dictionnaire philosophique. …”
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Immune landscapes associated with different glioblastoma molecular subtypes by Maria Martinez-Lage, Timothy M. Lynch, Yingtao Bi, Carolina Cocito, Gregory P. Way, Sharmistha Pal, Josephine Haller, Rachel E. Yan, Amy Ziober, Aivi Nguyen, Manoj Kandpal, Donald M. O’Rourke, Jeffrey P. Greenfield, Casey S. Greene, Ramana V. Davuluri, Nadia Dahmane

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