Showing 1 - 14 results of 14 for search '"Yarsanism"', query time: 0.16s Refine Results
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    YARSAN EDEBİYATINDA KADIN ŞAİRLERİN YERİ by Sevda ORAK REŞİTOĞLU

    Published 2023-09-01
    Subjects: “…yarsan…”
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    Baba Taheer Hemdany And Pantheism In His Double Distiches by Dr. Salar Aziz Mahmoud

    Published 2018-09-01
    “…One part of the study consists a strong relation between the poet and (Yarsan) religion which is beliefs in   Transmigration of souls   and effectuation  of zeradushtra, Christian and Jewish. …”
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    Perception of Religious “Other” and the Quality of Its Narration in the Cultural Context of Iran by Sahar Alizadeh Niri, Alireza sadeghi, Yousef Adib, Mostafa Ghaderi

    Published 2022-12-01
    “…The results of the research show that religious other within Iranian cultural context includes eight sub themes: Sunni, Zoroastrians, Christians, Jews, Mandaeans, Yarsans, Derwishes and Baha’is.…”
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    Examining the Concept of Revelation and Testimony in the Poetry and Discourse of Nowruz Sorani (The Holy Texts of Goran) Based on Paul Ricoeur's Hermeneutic Phenomenological Method by Saeid Valadbeygi, Mohammadkazem Yusofpur, Alireza Nikouei

    Published 2023-07-01
    “…In this article, taking into account Ricoeur's views, we examine the concepts of “revelation and testimony” in Goran's holy texts; then by analyzing the poetry and discourse of “Nowruz Sorani” in this context, we try to demonstrate the objective pattern of these concepts in the sacred texts of Goran (Yarsan/Ahl-e-Haq). This suspension causes the revelation to be comprehended according to the unique features of discourses and, at the same time, through their mutual relationships. …”
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    Where tulips and crocuses are popular food snacks: Kurdish traditional foraging reveals traces of mobile pastoralism in Southern Iraqi Kurdistan by Andrea Pieroni, Hawre Zahir, Hawraz Ibrahim M. Amin, Renata Sõukand

    Published 2019-11-01
    “…The aim of this ethnobotanical field study was to cross-culturally compare the wild food plants traditionally gathered by Kurdish Muslims and those gathered by the ancient Kurdish Kakai (Yarsan) religious group and to possibly better understand the human ecology behind these practices. …”
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