A Computational Framework for Multivariate Convex Regression and Its Variants by Choudhury, Arkopal, Iyengar, Garud, Sen, Bodhisattva, Mazumder, Rahul

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Comparison of Clinicopathological Characteristics of Patients with Early and Late-onset Colorectal Adenocarcinoma: A Cross-sectional Study by Bodhisattva Bose, Sunil Kumar Singh, H Sunil, Amit Gupta, Deepak Sundriyal, Rajkumar Kottayasamy Seenivasagam, Itish Patnaik, Deepa Joseph

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Can Arhats Attain Buddhahood? An Issue in the Interpretation of the Lotus Sūtra by Robert F. Rhodes

“…According to this teaching, although the Buddha preached that there are three paths to buddhahood (the paths of the śrāvakas, pratyekabuddhas and bodhisattva), there is in fact only one path of practice in Buddhism: the teaching of the bodhisattva leading to complete enlightenment. …”
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The Story of Sadāprarudita’s Search for Dharma and the Worship of the <i>Prajñāpāramitā Sūtra</i> from India to Sixth-Century China by Wen Zhao

“…The story of bodhisattva Sadāprarudita’s search for Dharma in the <i>Prajñāpāramitā Sūtra</i> has served to successfully shape the characters of the Dharma seeker, bodhisattva Sadāprarudita, and the Dharma preacher (<i>dharmabhāṇakas</i>), bodhisattva Dharmodgata. …”
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Utilization of the Iconography of Buddhist Prints during the Joseon Dynasty—Focusing on “the Listener” in Sakyamuni Preaching Paintings by Jahyun Kim

“…Regarding change in the Listener iconography from bodhisattva form to monk form, diverse research has been conducted on the Listener’s identity and origin. …”
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Manjushri-Related Texts at the Scientific Archive of KalmSC RAS: Revisiting Materials from the Collection of E. B. Ubushiev by Deliash N. Muzraeva

“…The study of the pantheon of deities — along with the corpus of related texts once used by Kalmyk Buddhists — is still an underdeveloped field of Oriental studies. The image of bodhisattva Manjushri is a most revered one among Kalmyk followers of Tibetan Buddhism. …”
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Clearing the Course: Folio 348 of the Nepalese <i>Gaṇḍavyūha-sūtra</i> in the Cleveland Museum of Art by Sonya Rhie Mace

“…One example is Folio 348 in the Cleveland Museum of Art, which has been painted with scenes of a bodhisattva tossing a blue-skinned heretic, an unusual image of a monk or <i>upāsika</i> wearing blue robes, and a Vajrācārya priest setting a Hindu rishi ablaze. …”
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"No hay red como la ilusión": un acercamiento a la ética budista by Elizabeth Corral

“…En estas páginas se busca comprender algunos términos del budismo (meditación, atención plena, preceptos, conocimiento intuitivo, naturalidad, despertar), que luego se examinan en pasajes de creación con personajes que parecen recrear la difícil práctica de “vivir en el presente” y aun los preceptos del Bodhisattva. Con ambos, intento entender mi práctica de zazen, que comenzó por recomendación terapéutica y en el camino se transformó en interés capital; ver cómo la fascinación por la lectura (aquí con ejemplos de Aira y Bellatin y la guía de Pitol) se transformó, con la práctica del budismo, en modelo de vida. …”
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The <i>Odae chinŏn</i> (Five Great Mantras) and <i>Dhāraṇī</i> Collections in Premodern Korea by Richard D. McBride

“…Another spell, “The Basic <i>Dhāraṇī</i> of the Bodhisattva Avalokiteśvara,” was also added, so there are a total of six <i>dhāraṇī</i>s contained in the book. …”
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Tradition and Transmission: Rocana Assembly in Niche no. 5 at Feilai Feng and Huayan Teaching during the Song Period by Qing Chang

“…With regard to the iconographic characteristics of the two bodhisattvas of the triad in niche no. 5, the bodhisattva Samantabhadra rides an elephant, while the bodhisattva Manjusri rides a lion. …”
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Two Plots about Tigress: Analyzing the Jātakamālā and the Sutra of the Wise and the Fool by Olga A. Maksimova

“…In the narratives under consideration, the Bodhisattva sacrificed himself to a tigress that suffered from starvation and was unable to feed two cubs of hers. …”
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“At that time, I was intoxicated”: Buddhist emotion and the cultivation of Bodhicitta in the first four chapters of the Bodhicaryāvatāra by McLaughlin, P

“…By focusing on the early chapters, I demonstrate that bodhicitta, the central motivation and defining feature of a bodhisattva, is built up through a series of emotional and imaginative turns prompted and performed by the text.…”

Ornamental plants associated with Buddhist figures in China by Xiaodan Xu, Chengmin Yan, Zhiying Ma, Qi Wang, Jie Zhao, Rui Zhang, Luyao He, Wei Zheng

“…Abstract Background In China, many ornamental plants associated with Buddhist figures, including the Sakyamuni, Bodhisattva, and Arhat, were grown and worshiped because of their cultural and religious significance. …”
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NARRATING THE ACT OF TRUTH IN THE JATAKA AND AVADANA RELIEFS AT CANDI BOROBUDUR by So Tju Shinta LEE

“…The findings suggest that the acts in these stories form a part of the bodhisattva’s path to achieving perfect awakening. This study also offers insights into the beneficial acts represented in ancient Javanese reliefs.…”
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The Emergence and Spread of the Buddhist Tārā Cult in India between 7th Century CE and 11th Century CE with Special Reference to the Sirpur Tārā Bronzes by Saurabh Singh

“…Numerous bronze images of the Buddha and Buddhist deities such as Bodhisattva Avalokiteśvara, Tara etc. were found from Sirpur. …”
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Korean Potalaka: Legends about Naksan Temple Examined through Mountain and Sea Worship by Erika Erzsébet Vörös

“…The belief in the abode of Avalokiteśvara bodhisattva on Earth incorporates various places into a Buddhist world transcending borders. …”
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Kwanŭm (Avalokiteśvara) Divination: Buddhist Reconciliation with Confucianism in the Late Chosŏn by Seong U. K. Kim

“…In particular, the Confucian practice served as a deciding factor to receive the bodhisattva’s blessings in this divination. The introduction of Avalokiteśvara divination, therefore, reveals another strategy of the Buddhist community to demonstrate its devotion by incorporating the ideology of the Confucian ruling class in the late Chosŏn era.…”
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Seeing the Light Again: A Study of Buddhist Ophthalmology in the Tang Dynasty by Wei Li

“…The narrative of Bai Juyi’s 白居易 (772–846) fighting against eye diseases highlights the value of the golden scalpel technique (<i>jinbi shu</i> 金篦術) and medical texts attributed to Ngârjuna Bodhisattva (Longshu 龍樹), which profoundly affected Chinese medicine on treating the eyes throughout the Tang Dynasty. …”
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Who Can Revive Buddhist Ordinations? Explaining the Eminence of Guxin Ruxin in Late Ming China by Mariia Lepneva

“…In the first of them, Guxin Ruxin had a vision of Bodhisattva Mañjuśrī transmitting monastic precepts to him, whereas in the second one his identity as a reincarnation of Upāli was revealed through a miracle he performed during the restoration of Porcelain Pagoda in Nanjing. …”
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The Contents and Functions of the 49-Day Funeral Rites in Modern Korean Buddhism by Hyungong Moon, Brian D. Somers

“…The significance of this ceremony has its origins in <i>The Treatise of the Great Commentary of the Abhidharma</i> (아비달마대비바사론, 阿毘達磨大毘婆沙論) and <i>The Sūtra of the Fundamental Vows of the Bodhisattva Kṣitigarbha</i> (지장보살본원경, 地藏菩薩本願經). While this 49-day ceremony has been practiced in Korea for centuries, it was overshadowed by Confucian-style funerals, which were predominant during the Joseon dynasty. …”
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