Matfre Ermengaud, lecteur, maître et juge des troubadours by Valérie Fasseur

Subjects: “…Breviari d’Amor…”
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D’àngels i dimonis. Anàlisi d’una seqüència del programa iconogràfic de la moralització enciclopèdica de la fin’amors en el Breviari d’Amor de Matfré Ermangaud by Vicent Martines

“…Resum: En el present treball parem esment a 3 il·luminacions del Breviari d’Amor de Matfré Ermengaut, a més de ser eloqüents –valga la sinestèsia: imatges que són eloqüents— justament d’aqueixa vocació d’Ermengaud en pro de la cristianització de la fin’amors. …”
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«"Dels ·XII· signes del cel e de la natura de cascuns". Edició crítica d’un fragment de la traducció catalana medieval del Breviari d’amor de Matfre Ermengaud» by Irene Capdevila Arrizabalaga

“… Resum: En aquest treball es presenta l’edició inèdita del fragment dedicat als dotze signes del zodíac de la traducció catalana medieval de l’obra didàctico-enciclopèdica Breviari d’amor de Matfre Ermengaud. Paraules clau: Matfre Ermengaud, Breviari d’amor, traducció catalana medieval, signes del zodíac, literatura didàctico-enciclopèdica. …”
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Family Ties and Written Multilingual Heritage of the Frankapani at the Dawn of the Early Modern Period by Ivan Jurković

Subjects: “…the Frankapani of Krk, Senj, and Modruš, the German-Roman Breviary, the anti-Turkish speech Oratio pro Croatia, the translated epistles of Saint Paul Epistolae Pavli lingva Hvngarica donatae, prayer book Hortulus Animae, symbolic communication, (self)promotion, sixteenth century…”
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Breviarium rerum gestarum populi romani in Russian and foreign historiography: concerning Festus' sources by Ekaterina

“…During the 360s, concise didactic guides or “Breviaries” were developed. Notable among them is Flavius Eutropius' “Breviarium ab Urbe condita” (“Breviary from the Founding of the City”), recognized as a prominent textbook on Late Antiquity history in contempo-rary scholarship. …”
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Holy women in the medieval music culture from the sources from the area of Slovakia by Eva Veselovská

“…II. 125; Budapest: Breviary 63. 74. I. C Hungarian National Museum, Breviary 63. 84. …”
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Inquiétants dépaysements : Les voyages mélancoliques de Germaine de Staël (1802-1814) by Stéphanie Genand

“…Soliciting travel as much in the exploration of a country as in philosophy and knowledge, Germaine de Staël’s De l’Allemagne is both a travel narrative and a metaphysical breviary. In a tone close to autobiography, the author observes an inner region rather than a foreign country.…”
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Entre sentiment et raison : l’éducation morale et civique à l’école laïque dans la République en France (1870-1914) by Yali Meng

“…All in all, we are willing to explore is that whether Peguy’s « black hussars » contributes to the dissemination of « secular religions », which would be the Homeland and the Certificate of Studies, the breviary of a promised land of Universal Education.…”
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La transcription du droit de la famille et de la propriété, du droit romain à la loi wisigothique by Sylvie Joye

“…Even although there is a considerable degree of apparent continuity, the elements of Roman Law included in the Breviary of Alaric and the LiberJudiciorum in fact contain profound changes. …”
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Latin texts in the cistercian profession charts at Málaga (1605-1805): biblical exegesis in the service of the feminine religious ceremonial by Alicia Marchant Rivera

“…Latin legends complementing the ornamental part of some of these documents contain references to biblical text or breviary contents, revitalizing the pure feeling of love to God, where the own legend is responsible for connecting with the ceremonial aspect surrounding the meeting of wife and Christ. …”
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Ius supremi patronatus regis and the Hungarian Holy Rulers in the Liturgical Books of Zagreb’ s Bishops around 1500 by Milan Pelc

“…Before the Battle of Mohács (1526), the Church of Zagreb printed more liturgical books than any other centre in the Hungarian Kingdom except Esztergom: two breviary editions, a Missal, and a Diurnale (Book of Hours). …”
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Association ‘Stanisławici’ by Józef Marecki

“…In their lifestyle ‘Stanisławici’ resembled monks; they wore white frocks (cassocks) tied with a blue belt, assembled a few times a day to recite their breviary, meditate and for a service. They lived together and called their house a monastery. …”
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Interpretacja jako inspiracja? Dekoracja drzwi do kruchty katedry poznańskiej by Grażyna Ryba

“…The decoration of the door and the bas relief showing the Assumption of Mary includes many references to the liturgy of the breviary, and points to the clergy as the recipients of the ideas represented in the porch iconography. …”
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SECESSION: LITERATURE, ART AND MODE OF EXISTENCE On Ferenc Herczeg’s travelogue and ship log Szelek szárnyán by Erika Bence, Németh Ferenc

“…In the oeuvre of Ferenc Herczeg, “the lord of writers”, a special place is taken by Szelek szárnyán (1905), a travelogue/ship log, i.e. the breviary of the Adriatic. It is a literary/visual artistic album which was conceived entirely in the spirit of Secession, not only in the visual sense but also as a worldview and experience presupposing a Secessionist conduct. …”
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NOMINA ANIMALIUM IN LATERCULUS BY POLEMIUS SILVIUS. THE BEGINNINGS OF THE LITURGICAL CALENDAR (5TH CENTURY) by Maria Piechocka-Kłos

“…In addition to dates and anniversaries related to religion and the state, the calendar contains several other lists and inventories, including a list of Roman provinces, names of animals, a list of buildings and topographical features of Rome, a breviary of Roman history, a register of animal sounds and a list of weights and sizes. …”
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Tradycja rękopiśmienna polskich przekładów biblijnych od XIII do XVI wieku by Rajmund Pietkiewicz

“…Psalter); the whole of the New and Old Testament (usually in volumes, such as Queen Zofia’s Bible); in the form of liturgical books and prayer books taking advantage of biblical texts (e. g. Codex Aureus, breviary); as voices and quotations. Monastic manuscript writing workshops, for example in Kłodzko and Cracow, were important centers of production of books with biblical texts. …”
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NEW ADDITIONS TO THE COLLECTION OF OLD PRINTED BOOKS OF THE LIBRARY OF THE EKATERINBURG THEOLOGICAL SEMINARY: BOOKS OF THE LATE 16TH–17TH CENTURIES (PART 4) by Andrey V. Poletaev

“…A detailed description is given of the following books printed in Moscow typographies: 1) and 2) Octoechos, Part two (January 31, 1594); 3) The Apostle (July 4, 1597); 4) Service Menaion for August (December 4, 1626); 5) Psalter with an Inscription (September 15, 1634); 6) Book of Hours (May 21, 1640); 7) Service Book, Life and Miracles of Nicholas the Wonderworker (July 8, 1643); 8) Services and Lives of Sergius and Nikon of Radonezh (November 27, 1646); 9) Church Calendar (December 6, 1646); 10) Gospel (October 25, 1653); 11) Collection of translations by Arseny the Greek “Anthologion” (October 1, 1660); 12) Teaching Gospel (September, 1686); 13) Prologue for September–November (March, 1696); and 14) two editions, arranged with one binding (Convolute): a) Euchologion (September 13, 1651); b) Breviary (July 7, 1639).…”
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Postmodern mimesis in Woody Allen's film Zelig by Čanji Andrej

“…The question that looms over the work is directed towards the identity breviary of Leonard Zelig based on a hyperbolized imitative conformity that implies the constructivist nature of the subject. …”
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De la spiritualité franciscaine à une iconographie qui a marqué l’art de Toscane aux XIII-e et XIV-e siècles by Constantin Necula, Eugen Răchiteanu

“…It is enough to say Florence, Siena, Cortona, Pisa or San Miniato to enter the bright labyrinth of acknowledgement of the Franciscan icon which has universal value. Being a breviary including masters and places embellished by the Franciscan icon, the present study aims, through a historical and an aesthetic perspective, to restore both Saint Francis’ personality and his entire mystical and ascetic influence on the field of medieval iconography, which sprung from his real presence, during his spiritual layovers that became landmarks of a truly remarkable heritage. …”
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El lento amanecer del cristianismo en la provincia de Castellón by José Guillermo Morote Barber

“…We know that after the riots and persecution of Christians in Scillium (Carthage), a lot of Christians moved to Spain (areas of Tarraconensis and Baetica). We know from the Breviary of the Diocese of Barcelona, about Cucufate and Felix, who spread Christianity throughout the Mediterranean area of Spain.…”
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