Theoderic patron of the churches of Rome? by Richard Westal

“…However, in this article evidence is presented that points to a willingness on his part to contribute to projects involving churches in Rome that were under the care of the Catholic bishop. …”
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JOHN MOORHEAD, THE POPES AND THE CHURCH OF ROME IN LATE ANTIQUITY by Dan Ruscu

“…John Moorhead, The Popes and the Church of Rome in Late Antiquity [Routledge Studies in Ancient History 8], Routledge: New York 2015.…”
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Pope Innocent I : the Church of Rome in the early fifth century by Green, MR

“…These, though presenting few personal traits and no biographical details, are yet sufficiently varied to enable the student to gauge from them the relationship of the church of Rome to the rest of Christendom and to assess Innocent's handling of the various crises with which he was confronted.…”

Church of Rome and the Condemnation of Nestorios of Constantinople during the Third Ecumenical Council by Mikhail Viacheslavovich Gratsianskiy

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Coffered ceilings in the churches of Rome, from the 15th to the 20th century by Arianna Tosini

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Maximus the Confessor – the Father of the Eastern and Western Churches by Cyril Hovorun

Subjects: “…Church of Rome…”
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A FORGOTTEN ARCHPRIEST NICOLAE POP FROM BALOMIRU DE CÂMP (ALBA COUNTY) by Florin Dobrei

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Throwing Ballast Overboard: the Attitude of the Eastern Roman Empire towards the West in the Fifth Century AD by Mikhail V. Gratsianskiy

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Roma, León y Lisboa: variaciones memorísticas del culto medieval a San Adrián y Santa Natalia by José Alberto Moráis Morán

“…In this paper the different processes of medieval memory construction of Saints Adrian and Natalia are studied through the presence of their relics in the altars of some churches in Rome, León and Lisbon. Following the martyrdom of Saint Adrian in the East and the transference of his mortal remains by his wife to Byzantium, it was between the 7th and the 13rd centuries that their worship was developed in the Iberian Peninsula therefore creating significant worship strategies. …”
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The church of Ravenna, Constantinople and Rome in the seventh century by West-Harling, V

“…But the situation of the Byzantine empire was often so precarious as to threaten, directly and indirectly, the churches of Rome and Ravenna and hence preclude even a pretence of amity.…”

The Thirteenth-Century Holy Sepulchre of Konstanz, as a Eucharistic container in service to “spiritual pilgrimage” by Peter Kurmann

“…Bishop Corrado (934-975), during his bishopric, transformed his town by setting up five churches intended to represent the five patriarchal churches of Rome and by acting as liturgical stations in the town. …”
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Nurturing Faith and Enlightening Minds: Assumptionist Education in the Ottoman Empire by Ediz Hazir

“…The text explores the educational activities of French Roman Catholic missions in the nineteenth century, as they evolved from serving local Catholic needs to becoming crucial assets in advancing France’s religious–cultural influences and the Holy See’s efforts to unify Eastern Christian Churches under Rome. Focused on the Mission d’Orient, initiated during Pius IX’s papacy, this study delves into the Assumptionists’ educational activities in the Ottoman Empire (1863–1914), which aimed to inculturate the Christian communities of the Ottoman Empire, achieve union with Rome, and build a bridge of knowledge between the Ottoman Orient and Europe. …”
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Epistle of Pope Sixtus (Xistus) III to Proclus, archbishop of Constantinople by Anton Anashkin

“…The epistle sheds light on the relationships between the Roman See and the See of Constantinople and the See of Thessalonica in the 430s, and also provides a better understanding of the role of the Vicariate of Thessalonica in its relationship with the Churches of Rome and Constantinople. The text was probably written as a reaction to the appeal of the Illyrian bishops to the see of Constantinople, bypassing Anastasius of Thessalonica. …”
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Ideas about the criteria of the Ecumenical Council in Byzantium in the 1st half of the 15th century and the concept of the Pentarchy by Petr Paskov

“…The author shows that Orthodox theologians of the late Byzantine period, following a tradition dating back to the 1st millennium, did indeed recognize (contrary to popular beliefs) the existence of strict formal canonical criteria for the Ecumenical Council, which were defined in their eyes by the concept of the «Pentarchy» of the ancient Patriarchs: Council could be considered Ecumenical if it was recepted by representatives of the Churches of Rome, Constantinople, Alexandria, Antioch and Jerusalem. …”
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Preservation of the Cultural Heritage of the Armenians in Diaspora by Nadya Vladimirova, Robert Badichah

“…This article refers to the role of the Church as an institution which is important for the preserving the cultural heritage of the ethnic communities in the Diaspora and, in particular, how the Armenian Catholic Church in Rome is involved in the preservation of the tangible and intangible cultural heritage of the Armenians in the Italian capital city.…”
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Maria-Ecclesia and the Meaning of Marriage in the Late 13th Century by Marilyn Aronberg Lavin

“… By the end of the thirteenth century, the Church of Rome defined human marriage as incomplete before consummation in virtuous carnal intercourse. …”
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Regaining Iceland for the Catholic Church in the mid-19th Century by Birgir Guðmundsson, Markus Meckl

“…In the late 1850s, the Church of Rome sent missionaries to Iceland; to begin with, a Catholic priest and an assistant. …”
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MATRIMONIO EN EL DERECHO TERRITORIAL CASTELLANO Y DISCIPLINA DEL PAPA INOCENCIO III by Pablo José Abascal Monedero

“…The Medieval era signals a very important moment in the definition of the primacy of the Church of Rome over the other Churches. One aspect of such primacy is the pre-eminent jurisdiction in all matters of faith attributed to the authority of the Bishop of Rome. …”
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Nuovi documenti sul conflitto dell'Interdetto (1606-1607) by Canzona, Sofia, Cappelletti, Luigi Alessandro

“…Many of the texts refer to the events occurred between the Republic of Venice and the Church of Rome during the so-called Interdict (1606-7). …”
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La presenza dei valdesi nel territorio dauno by Caterina Celeste Berardi

“…Waldism is the only so-called ‘heretical’ movement of medieval Europe to have survived until today, facing the threat of the inquisitorial repression implemented by the Church of Rome, continuously redefining its identity and becoming essentially a citizen of the origins (Lyon and the Lombard cities) to rural. …”
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