Cult Image or Decor? Options for the Interpretation of Deities on Provincial Coinage from Asia Minor in an Overview of Research History by Axel Filges

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Iuno Regina in Aeneid 12: Evocatio and Reconciliation by María Emilia Cairo

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Recovery of a vandalized canvas painting our Lady of the Rosary from Vrlika (Croatia) by Sandra Sustic, Ivan Rezic, Mario Cvetkovic

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Iconotropy: everything or nothing? by A. A. Donohue

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Images and Landscape: The (Dis)ordering of Colonial Territory (Quito in the Eighteenth Century) by Carmen Fernández-Salvador

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Assemblages within Assemblages: Performativity of Composite Icons in Liturgical and Museum Contexts by Dorota Zaprzalska

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THE RELIGIOUS FUNCTION OF OILS IN ANCIENT EGYPT by Sahar El-Badrawy

Subjects: “…cult-image…”
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Representing and Naming the Gods. Iconography and Nomenclature of the Goddess Allat in Palmyra and Hatra by Lucinda Dirven

“…It can be shown that both in Palmyra and Hatra the original cult image is of paramount importance in temples dedicated to the goddess. …”
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The Enlightenment and Radiance of St. Ignatius of Loyola. Iconographic Sources and their Implementation in the Visual Programs of the Seicento Rome by Eneko Ortega Mentxaka

“…This article proposes the thesis that Ignatius of Loyola was a radiant saint, an idea based on the visual strategies employed by the Society of Jesus in its Roman projects of the Seicento. This corporate cult image was originated in the literary and graphic sources of the order from the late 16th century, and was divided into two normative images: scenes in which Ignatius was enlightened by various divine apparitions; and scenes in which Ignatius himself shone. …”
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Δημήτριος…ἀργυροκόπος ποιῶν ναοὺς ἀργυροῦς Ἀρτέμιδος: The Silver Temples of Demetrios and the “Cistophori” of Claudius I (A Suggestion)... by Stefan Karwiese

“…As there are mentioned only silver temples of Artemis the sale of which was allegedly endangered by Paul a closer look into those silver “cistophors” of contemporary emperor Claudius I is worthwhile for these bear the pictures of Artemisium and cult image of Artemis-Ephesia. On a third series there are represented Augustus and Dea Roma which shows that these coins were a highly official Roman affair. …”
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SİMGESEL VE BİÇİMSEL ÖZELLİKLERİ İLE TÜRK KÜLTÜR VE SANATINDA GEYİK FİGÜRÜ by ÖKKEŞ HAKAN ÇETİN, NURŞEN ÖZKUL FINDIK, MUHAMMET GÖRÜR

“…Deer, which was frequently depicted in works of art as a totem in early Turkish Culture, attracts attention as a cult image. It is accepted as a guiding, auspicious and holy spirit in our culture. …”
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Man as symbol of God by Anders Hultgård

“…And were there theological ideas that could function as a substitute to cult-images of the Divine?…”
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The altar sculpture of the Tubten Shedrub Ling temple in Kyzyl by Batorova Elena A.

“…The master created incredibly expressive cult images characterized by an organic fusion of the art traditions of Tibet, Nepal, Mongolia, Buryatia, and modern innovations. …”
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Ikonoklasten Paulus? by Thomas Lederballe Pedersen

“…For the new Christians, Paul advocates the abolishment of cult images, which were ubiquitous in the Roman empire. …”
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Det befolkade rummet: Relikfyndet från Torsken kyrka by Lena Liepe

“…Through the relics – deposited in the sepulchres of the altars, encased in reliquaries made from precious metals or, as in the case of the Torsken crucifix, contained within wooden cult images – the saints became present and accessible as addressees of intercessions. …”
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Keeper of Buryat Identity: The Phenomenon of Dashi Namdakov by R. E. Bolotov

“…Later on ancient art, beliefs and ideas about the universe were incorporated in the cult images of the Buryat Mongols and today are communicated in a combination of archaic beliefs and esotery. …”
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Figuralna aplika s Hvara by Bojan Djurić

“…These are the types of the bearded Dionysus, originating from the first cult images in a form of a column, and the type of the beardless, youthful Dionysus which is, according to E. …”
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