BALKANLAR’DA MERKEZİ BİR TEKKE: HARABATİ BABA BEKTAŞİ TEKKESİ [A CENTRAL TEKKE IN BALKANS: HARABATİ BABA BEKTASHI TEKKE] by Erdal Aksoy

“…The Turkification/Islamization of Balkanic region took place through Turkish dervishes and tribes/ communities associated with them. …”
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ŞEYH HASAN OCAĞI VE VEFÂİLİKLE İRTİBATI [SHEIKH HASSAN OCAK AND ITS CONNECTION TO WAFAI ORDER] by Hacı Yılmaz

“…The fact that Ocaks were founded in their name shows that they were two wellknown and highly influential dervishes of the time and milieu, in which they lived. …”
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Shahbaz Qalandar by Hasan Ali Khan, Aliya Iqbal-Naqvi

“… The film Shahbaz Qalandar explores the vital role played by the Qalandariyya Sufi Order in the spiritual life of the town of Sehwan in Sindh, Pakistan, the last remaining centre of Qalandari dervishes in the world, and a major hub of intersectional piety in the wider region. …”
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Mongol invasions of the Process geographers by عبدالرسول خیراندیش, مریم غلامی خسروآبادی, میکائیل وحیدی

“…So the most important geographic resources to travel the course of Western  to hospice situation, the Sufis and dervishes and economic situation of people in this special place writings and in this respect the Muslim geographers of the virtue of the geography of the natural geography (description) and the historical geography - the humane movement.…”
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The Poetics of Textual Thresholds in Ahcene El-Kharrat’s Collections of Poetry by Farida BOULKAIBET & Samira MOHAMED BEN ALI

“…We will shed light, in this analytical and intertextual research, on the thresholds of the poems in the collections of the Algerian poet Ahcene El-Kharrat entitled: Nabdh-al-faji’a (Pulse of Bereavement), Basar Al-Turab (Sight of the earth) and Shatah Al-darawishes (the Dervishes’ imagination). Keywords: Textual Thresholds; Paratext; Connotation; Author; Poetics…”
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Music and the Altered State of Consciousness by Lajos KIRÁLY

“…Tourists travelling to Turkey may encounter circling (mevlevi) dervishes in Konya, spinning in circles to achieve a kind of altered state of consciousness and enter a trance-like state of ecstasy. …”
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Urfa Sheikh Mas'ud Khorasani Zawiya by Mustafa Güler

“…Zawiyas are places where dervishes belonging to a tariqa live together under the care of a sheikh. …”
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Typology of carpet designs in Jiria village in Markazi province by Mohammad Afrough

“…Non-native designs includes kheshti, ravari, zirkhaki, zellol Sultan and haft dervishes. C: Designs that are designed by contemporary designers and includes atlasi, mostofi monhani, farhang, oghabi, koumeei,morghe mahikhar ,takboteh and hajkhanoumi. this research is of fundamental type and research method is descriptive-analytic. …”
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Sheibani and blending panegyric with satire by mehdi nourian, alireza shah nazari

“…Also he treaded on the dervishes Coarse for some times and finally engaged in Cultivating a desert around Natanz with the name of (Eshgh Abad) for 25 years,but it was also destroyed by some rebels. …”
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The Mawlid Tradition of Muhammad in Sudan by Muhamad Shofwan Mabrur, Ahmad Dou, M. Bintang Fadhlurrahman

“… Sufi in Sudan have the unique ways of preaching and spiritual practices, contributing to Sudan's reputation as the "land of a thousand Dervishes." The religious spirit in Sudan fosters a deep love for the Quran and unique traditions that reflect their faith in murshids and the Prophet's descendants. …”
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ÖMER FUÂDÎ’NİN DEVRAN HAKKINDAKİ GÖRÜŞLERİ VE DEVRAN RİSALESİ by İbrahim Ethem ARIOĞLU

“…The so-called forms of worship and ritual, such as dhikr, sema and devran, performed by dervishes of Tekke and sect alone or collectively, are among the main points of Sufi thought. …”
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Poly-symbolic Religiosity and the Dilemmas of American Sufism by Shermeen Bano, Inam ul Haq

“…Four formal interviews of the Sufi followers (dervishes) alongside field jottings that expanded from January 2012 till December 2012 were conducted. …”
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Mir Findiriski, a Peripatetic or Illuminationist Philosopher? by hoseyn kalbasi ashtari

“…On the one hand, he was teaching books such as Ibn Sina's Shifa and Qanun, and on the other, he was so interested in pious life of Dervishes and even life style of Indian Yugis. In addition, poems left by him under the title "Ya'iyah Odes" (odes ending in the vowel /i/), suggest mainly his mystical and Illuminationist-Platonist and Neo-Platonist-inclinations. …”
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The Poet’s Knowledge of God: the Work of Parvin Etesami in the Context of the Iranian Spiritual Tradition by T. A. Koshemchuk, M. L. Reysner, M. Yahyapour

“…In the monologues of the dervishes, ideal personalities in the verses of Parvin, the value of the fruits carried by the mystical consciousness of a person who has achieved contemplation of true reality is affirmed. …”
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Architecture and hagiography in the Ottoman empire: the politics of Bektashi shrines in the classical age by Yurekli-Gorkay, Z

“…One was the writing of Bektashi hagiographies; they linked hitherto distinct social groups (such as wandering dervishes and warriors) with each other through the lives of historical figures who were their patron saints, idols and identity markers (such as the saint Haci Bektas and the martyr Seyyid Gazi), while incorporating them into Ottoman history in creative ways. …”

The Analysis of Abdal Musa’s Miracle, the March of Mountains and Stones, in terms of Time, Location and Object Symbolism / Abdal Musa’nın “Dağların Taşların Yürümesi” Kerametinin Z... by Aynur Koçak*, Serdar Gürçay**

“…The holy man also known as Abdal Musa Sultan, as a member of Hacı Bektaşi Velî –one of the Ahmed Yesevi dervishes– is a Turkish eren who lived in the 14th century. …”
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Patrons and artists at the crossroads: the Islamic arts of the book in the lands of Rūm, 1270s-1370s by Jackson, C

“…Furthermore, the identities and affiliations of those involved in the production and patronage of illuminated manuscripts reinforces the impression of an ethnically and religiously diverse environment and highlights the role that local <em>amīrs</em> and Sufi dervishes in particular had in the creation of such material.…”

The evolution of Arabic historical literature and its current trends: canons and invariants by Victoria N. Zarytovskaya, Ahmed M. Al-Rahbi

“…It was found out, that classical heroes with a standard set of heroic qualities that influence the course of history are replaced by thinkers, scientists, dervishes, ordinary observers, and critical epochs and specific historical events are replaced by troubles periods - before or after a catastrophe, major transformations. …”
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BALKANLAR’A UZANAN BİR KÖPRÜ: NAKŞİ DİVAN ŞAİRLERİ / A BRIDGE TO THE BALKANS: NAQSHI DIVAN POETS by Engin SELÇUK

“…That the idea of conquest constitutes integrity in Ottoman and in this integrity, the hearts bridges founded by dervishes to show their language, religion, culture, and way of life as an alternative life style through the state language have been effective in achieving long-term and lasting impact, traces of which can easily be seen even today in the Balkans. …”
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comparative study of Saadi's Gulistan and Yoshida's Essays in Idleness by Gholamreza Kafi, Mohammad Barfar

“…Whoever has no patience has no wisdom ” (Sa’adi, 2019).  On the Morals of Dervishes, Yoshida says: “Commendable is the man who, overwhelmed by calamity and sorrow, shaves his head but not because of some silly whim of his own. shuts his door so that none may know whether he is within or not, and lives from break of day to set of sun without any human desires ” ( Yoshida, 1914, p. 12). …”
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