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EGY ORSZÁG ÖNMAGÁBAN A LIBERALIZMUSNAK SZÜKSÉGE VAN A NEMZETRE
Published 2022-08-01“…Legfőbb művei: “The End of History and the Last Man” (1992), “The Demand for Dignity and the Politics of Resentment” (2018), ‘Liberalism and Its Discontents” (2022). …”
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102
Postcomunismul românesc. O posibilă tipologie
Published 2017-09-01“…After I analyze the ideological, political, economical, social and cultural components of Romanian postcommunism, the idea I try to bring forward is that of the irreducible particularity of this ideology, the more prolific as its discursive efforts to present itself as the 'end of history', common sense, reality or non-ideological universalism - were more intense.…”
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103
A Comparative Study of Apocalyptic Concepts in Ahmad Shamloo’s »Journey« and William Butler Yeats’s »The Second Coming«
Published 2019-02-01“…Apocalyptic issues and concepts are various, but this study wished to concentrate on the most distinguished ones in Ahmad Shamloo’s »Journey« and William Butler Yeats’s »The Second Coming«; they are: revelation and poetic contemplation; prevision and exhortation; millennium and end of history; rough language. The results indicates that both poets were familiar with this genre, and far from being influenced or putting influences on each other, the motifs of Apocalyptic literature were strongly present in their selected poems.…”
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104
Intrecci concettuali. Il soggetto tra Hegel, Kojève e Lacan
Published 2018-09-01“…Hegel’s Lacanian reading, however, has always been mediated by the interpretation of Kojève who, with his concept of the end of history, led the French psychiatrist to distance himself from the Hegelian dialectic before time. …”
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105
NEOMONDIALIST PROJECT OF F.FUKUYAMA
Published 2019-08-01“…The transformation of “The End of History” into a new round of weapons and the widespread unleashing of local wars is in keeping with the geopolitical projects of the politics of realism. …”
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106
Morale of Uniformed Public Services in the Context of Contemporary Challenges and Threats
Published 2023-06-01“…For example, in the post-Cold War decade of the 1990s, known as the “end of history” or the “peace dividend” period, there was little scientific work on morale. …”
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107
Unexpected convergence: the Huntington/Fukuyama debate
Published 2014-04-01“… Two theories that have drawn particular attention in international politics, especially to explain global post-Cold War developments, are those of Huntington’s (1993) Clash of civilizations and Fukuyama’s (1992) The end of history and the last man. There is a great deal of literature on the mutually contradictory views of these two authors; however, the literature hardly mentions the actual unexpected areas of convergence between these two theorists, which this article aims to draw out. …”
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108
Unexpected convergence: the Huntington/Fukuyama debate
Published 2014-04-01“… Two theories that have drawn particular attention in international politics, especially to explain global post-Cold War developments, are those of Huntington’s (1993) Clash of civilizations and Fukuyama’s (1992) The end of history and the last man. There is a great deal of literature on the mutually contradictory views of these two authors; however, the literature hardly mentions the actual unexpected areas of convergence between these two theorists, which this article aims to draw out. …”
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109
Socio-economic relationship of Korea and Kazakhstan
Published 2021-06-01“…Therefore, this study investigates the socio-cultural, economic, and educational relationship between Kazakhstan and Korea. To this end, the history of the ethnic Koreans in Kazakhstan and the governmental organizations that are involved with the Korean diaspora are first investigated, with a particular focus on social and cultural aspects, after which the economic ties were analyzed, along with statistical data related to imports, exports, and investments. …”
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110
US-Japan Security Alliance Adrift?
Published 2015-04-01“…How stable is the US-Japan security alliance in the post-Cold War era? Have the “end of history”, the “end of the Cold War”, the end of a “hegemonic world”, and the “end of geography” (or the beginning of a borderless world economy) so altered the national security needs and priorities of the United States and Japan that they no longer need or desire the security alliance they have maintained since 1952? …”
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111
Flujos, elementos y formas sociales: La modernidad líquida a debate Flujos, elementos y formas sociales: La modernidad líquida a debate
Published 2006-10-01“…It warns against the attempt to defend a new end of history.<br>Este trabajo intenta describir el imaginario en la sociedad de flujos. …”
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112
The October Revolution as the Passion of Christ: Boris Pasternak’s Easter Narrative in <i>Doctor Zhivago</i> and Its Cultural Contexts
Published 2021-06-01“…This concept of a cyclical renewal of life differs from the linear temporality of the Apocalypse as an expectation of the end of history.…”
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113
The Concept of the Self in Spanish Krausists: Julián Sanz del Río and Francisco Giner de los Ríos. Spirit and Body
Published 2014-11-01“…Krausism strives for bringing harmony in all these principles which allow the progress of Humankind in its union with God at the end of History. A key concept for our philosophers will be Panentheism or everything in God.…”
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114
Konfl ik Internasional Abad ke-21? Benturan Antarnegara Demokrasi dan Masa Depan Politik Dunia
Published 2016-09-01“…‘The clash of civilizations’ of Samuel Huntington and ‘the end of history’ of Francis Fukuyama are two grand theories that have been widely accepted as the most dominant narratives in post- Cold War international relations. …”
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115
Geopolitics of sensing and knowing: On (de)coloniality, border thinking, and epistemic disobedience
Published 2013-03-01“…Better yet, it emerged at the very moment in which the three world division was collapsing and the celebration of the end of history and a new world order was emerging. The nature of its impact was similar to the impact produced by the introduction of the concept of "biopolitics", whose point of origination was Europe. …”
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116
The Knowledge Economy: the Socio-Humanitarian Development Factors and Regional Aspects
Published 2017-08-01“…Other concepts of the knowledge economy were analyzed: the paradigm of the economy of abundance, the «End of History» by F. Fukuyama – as the most perfect form of social organization, and the Toffler's wave theory; as well as the information civilization and the information society. …”
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117
«Je n’ai rien à faire au dehors!». The Passages of the Threshold in the Early Maeterlinck’s Production
Published 2011-05-01“…The results obtained concern the subject-matter of the glasshouse, a central theme in Maeterlinck’s poetry, as a nocturnal centre of transvalorization, according to the imagination theory by Gilbert Durand; the importance of glass and silence as bodies of a mystical production of secret and cipher language, after the Loss of a direct symbol of Divinity (De Certeau); the presence of Leibniz’s categories of Possible and Virtual as interspaces between dead and living creatures, according to the interpretation of Leibniz’s thought by Deleuze; the importance of the cave in its relationship with the glasshouse as a space devoid of the perturbations of historical time and as utopia of the end of History (Benjamin, Blumenberg). The conclusion shows Maeterlinck’s evolution from a poetry of nocturnal closed space as wait of event (Death), to a day-like conception of nature as space of allegorical purification of desire, in contrast with the underground spaces of the totalitarian states. …”
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118
The Road to Prosperity. Reflections on Polish Antitrust in Turbulent Times
Published 2023-12-01“…The “end of history”, which was once speculated, did not happen. …”
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119
Hortas urbanas – História, Classificação, Benefícios e Perspectivas.
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120
Volney before the ruins of Palmyra: what happens and does not happen with time
Published 2018-11-01“…Our discussion explores the profound contradictions of his discourse: themoralization of his vision of the ruins, which significantly distorts its meaning; the excuse for a colonial policy, which derives from its protection; the ambiguous description as barbarians of those who destroy them, applicable equally to fanatics and enlightened; the naive moralistic vision of the role of evil in history or the contrast between the end of history, embodied in the universal State of Law for which France will act as a guide, and its incisive criticism of real Europe and France.…”
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