Eric Voegelin's History of political ideas. The bones of contention of the political animal by Mendo Castro-Henriques

“…I consider that the History of Political Ideas challenges the present climate of opinion: it subverts the dominant corrosive forces of moral relativism, intolerant neo-positivism, end-of-history obsessions, postmodernist deconstructions, agnosticism, nihilism, new age religions, and the all-pervasive ideology of money. …”
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Los giros en la Historia: función social de la historia y posmodernidad, un debate que no cesa by John Jaime Correa Ramírez

“…Keywords: Post-modernity, End of History, Metahistory, Social Function of History, Memory.…”
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Modern Civilizational Challenges in the Context of the World Reorganization Concepts by Mykola Dmytrenko

“…The idea of the „end of history” by F. Fukuyama that validates the post-communist triumph of the liberal-democratic ideas and the onset of historical calm because of liberal democracy victory throughout the geopolitical space. …”
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1989, un caso de historia inmediata 20 años después. Hacia una reconstrucción del cuádruple efecto perverso producido por Jaruzelski, Gorbachov, Kohl y Obama by Carlos Ortiz de Landázuri

“…</div><div><br /></div><div><br /></div><div>Keywords: end of history, short century, perverse effect, communism, liberalism.…”
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American memory war of the protest movement «Black live matter» by Andriy Martynov

“…Developed liberal democracy is considered the «end of history». Multiculturalism has created different interpretations of US history. …”
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Fourth Dimension by Door, Angie

“…To (mis)use Fukuyama’s words, perhaps the end of history means that we are now allowed to leave linearity and enter a multiplicity of post-history. …”
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Humboldt y el ‘Área de Libre Comercio de las Américas (ALCA)’ Un ejercicio de ‘ciencia humboldtiana’ by J. Alberto Navas-Sierra

“…Hegel, who thought that after the full consummation of the Iberoamerican independence from Europe a confrontation, even military, will be unavoidable and even necessary between the North and the South of the America as precondition for the rebirthing of the ‘idea’, ‘reason’ and ‘spirit’ into the ‘new world’; it is, as precondition for the continuity of ‘History’; in other words, for avoiding the ‘end of History’. After 200 years of a complex and difficult coexistence between the USA and the rest of the continent, and after at least two failures of Iberoamerica to achieve a full reinsertion within the Western politics, culture and economy, the USA, having been a super world power for several decades, have offered, and even forced, a great continental alliance (‘ALCA) ’that will lead in, a very short term (2005), to a unique and preferential continental market and, in some way, to a unique American economic culture. …”
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THE DESIRE FOR RECOGNITION IN THE CONTEXT OF FRANCIS FUKUYAMA’S UNIVERSAL HISTORY by T. V. Danylova

“…Francis Fukuyama in his famous book “The End of History and the Last Man” assumes that human history should be considered as the battle of ideologies that reaches its goal in the universalization of Western liberal democracy. …”
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إشكالية الأنا والآخر فلسفياً by صالح شقير

“…Also when we evoke conflicts existing between individuals and peoples, ethnicities and ethnic minorities ... and also when we recall the so-called ethnic cleansing, racial discrimination, and the clash of civilizations (Samuel Huntington), and the end of history (Foucault Yama). Hence, the awareness of the other conscious objective and critical, it will be one of the main catalysts for self-discovery of thought, values ​​and cultural patterns. …”
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Identification of high-risk non-ST elevation myocardial infarction at presentation to emergency department. A prospective observational cohort study in North West England by Michael Fisher, Billal Patel, Mohammed Obeidat, Ruth Grainger, Pei Chew, Liam Mullen, Khaled Albouaini

“…When using MACE at 12 months, as opposed to all-cause death, as an end point History, ECG, Age, Risk factors and Troponin (HEART) score ≥7 was included in the multivariate model and had better prediction of index NSTEMI than GRACE&gt;140. …”
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إشكالية الأنا والآخر فلسفياً by صالح شقير

“…Also when we evoke conflicts existing between individuals and peoples, ethnicities and ethnic minorities ... and also when we recall the so-called ethnic cleansing, racial discrimination, and the clash of civilizations (Samuel Huntington), and the end of history (Foucault Yama). Hence, the awareness of the other conscious objective and critical, it will be one of the main catalysts for self-discovery of thought, values ​​and cultural patterns. …”
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«In favor of happiness»: the legacy of the Enlightenment in the poetry of Luis García Montero «Partidario de la felicidad»: el horizonte de la Ilustración en la poesía de Luis Garc... by Araceli IRAVEDRA

“…Finally, we suggest an interpretation of the «El insomnio de Jovellanos» in the light of the enlightened reading of the Modernity that the poet postulates in his essayistic discourse, a Modernity aimed to the transformation of the present against the repeated decrees of the end of History.<br>El libro tal vez más celebrado de Luis García Montero, <em>Habitaciones separadas</em> (1994), incorpora un monólogo dramático protagonizado por la figura de Jovellanos. …”
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Bojack Horseman, or the exhaustion of postmodernism and the envisioning of a creative way out by Raúl Sánchez Saura

“…Since 2008, some shows have creatively questioned its main principles, such as superficiality, cynicism-bordering irony and the lack of alternative to all this (Francis Fukuyama’s end of history). BoJack Horseman (executive producers Raphael Bob-Waksberg, Noel Bright, Steven A. …”
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Wanda Vision: qué es la ideología y en qué ideologías vivimos. Wanda Vision: what is ideology and what ideologies do we live in? by José Saturnino Martínez García

“…The series also illustrates Fukuyama's thesis about the end of history, like those of Žižek, regarding the cynicism with which we assume the evils of capitalism, without a strategy to end it. …”
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Tecnociência, democracia e os desafios éticos das biotecnologias no Brasil Technoscience, democracy, and ethical challenges of biotechnology in Brazil by Cristiane Amaro da Silveira, Jalcione Almeida

“…Even though the post-modern trends and theories of the end of history have a right to be in this set of possibilities, no less influential are the proposals for revising the reality in which we live from the point of view of the modern project and its radicalization. …”
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The Place of Ethical Subjectivism in Nietzsche and Levinas’s Thought by Bayan Karimy, Mohamad Asghari

“…With a genealogical approach, Nietzsche considered the will of power in the active subject and the birth of the overman to be desirable and practical to end the history of the development of nihilism. And Levinas, with a phenomenological approach to the concept of asymmetric responsibility in the passive subject, has put an end to the history of neglect of the other and rational subjectivism. …”
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Reimagining the Secular Imaginary: A Theological Turn by Neil Turnbull

“…It is in this sense that the modern sacred retains its link with the eschaton via its implicit connection to the ideal of an end of history, the time when the moral and political obligations of the founding political text will be fulfilled and realised for all peoples. …”
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Kategorie "początku i końca dziejów" w serbskiej historiozofii – dominanty problemowe i metodologiczne by Dorota Gil

“… The concept of “the beginning and end of history” in Serbian historiosophy. Dominant problematic and methodological features In this study, the most representative and (importantly) not easily methodologically categorised historiosophical concepts of the Serbian state and nation are taken into consideration. …”
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The Relationship between Evil and the Kingdom in the Qur'an and the Testaments by Soheila Bojari Talkhoncheh, Azam Parcham, Hamed Nazarpoor

“…Eventually, at the end of history, his wicked rule will be broken by Christ.The Old and New Testaments believe that due to the presence of evil angels led by Satan in the Malakut and deliberate rebellion against God, with the motive of seeking supremacy over him and taking the place of God, there is also evil in the supreme Malakut. …”
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The Aesthetics of Human Rights by Karen-Margrethe Simonsen, Ben Dorfman

“…Within the twentieth century’s long history, after 1989, the world may have thought for a short instant that the tables might have turned: that is the possibility that global citizenry would be united in universal rights; Francis Fukuyama’s (1992) “end of history” thesis suggested this possibility – a new, liberal world would grant people their rights. …”
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