Shiʿi-Sufi Relations: The Imams of the Shiʿa in the Works of the Sufis of Khurasan by Mohammad Nasiri, Sajjad Vaezi Monfared, Hamed Aleyamin

“…As the paragons of spirituality and representatives of Islamic esotericism, the Shiʿi Imams were highly regarded by the Sufis of Khurasan, so much so that their teachings were a major foundation for the formation of different aspects of this branch of Sufism.          …”
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Shiʿi-Sufi Relations: The Imams of the Shiʿa in the Works of the Sufis of Khurasan by Mohammad Nasiri, Sajjad Vaezi Monfared, Hamed Aleyamin

“…As the paragons of spirituality and representatives of Islamic esotericism, the Shiʿi Imams were highly regarded by the Sufis of Khurasan, so much so that their teachings were a major foundation for the formation of different aspects of this branch of Sufism.          …”
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Osterwa – aktor w teatrze życia by Marzena Kuraś

“…Attention is paid to the network of his connections with Freemasonry, which in the interwar period had a significant impact not only on the social or political reality, but also on artistic life. Interested in esotericism, anthroposophy and romantic spiritualism, Osterwa was a member of the first Masonic lodge established in independent Poland; he had extensive contacts in the Freemasonry circles, and he used them to pursue his theatre plans. …”
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Hybrid Masculinity and the H. B. of L.: Practical and “Progressive” Occultism in Late-Victorian Northeast Scotland by Tanya Cheadle

“…A strong association existed in the public mind between psychic receptiveness and feminine passivity; this, combined with perceptions of the (male) scholar as effete and reclusive, the era’s turbulent gender politics, and esotericism’s heterodox beliefs, all served to undermine occult manhood. …”
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Sufism Irfani and Its Implications for Islamic Religious Education in Indonesia by Mohammad Ahyan Yusuf Sya'bani

“…Meanwhile, the results show that the contextualization and implications of Sufism in Islamic Religious Education can be seen from the analysis of elements of Islamic religious education such as students, teachers, learning objectives, curriculum, learning strategies and methods, teaching materials, facilities, and infrastructure, all of which are directed at internalizing the values of goodness and Islamic teachings where it is also interpreted as an effort to internalize the side of esotericism and the inner state in  Sufism Irfani's perspective on all subjects of education, both teachers and students.…”
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SCIENTIA SACRA IN SUFISM AS WELTANSCHAUUNG CONTEMPORARY MUSLIM SPIRITUALITY by Imron Mustofa

“…It is what causes the philosophical values in Sufistic teachings to experience turmoil, ending in a cathartic process towards Scientia sacra as the basis of knowledge, metaphysics, and esotericism.…”
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Studying the level of hospital contamination with Staphylococcus aureus by Maytham Abas Makki, Dhay A. Azeez

“…The results showed that the highest prevalence of bacteria was in the surgical ward by 64% and the lowest prevalence in the nose, ear and throat ward by 25%, while the prevalence rate was recorded at 40% in the urinary ward, 36.8% in the esotericism ward, and 36% in the fractures ward. Bacteria recorded a prevalence rate of 34.48% in the emergency ward. …”
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Transforming an Orthodox Parish: from Catechesis to Patriotism (the Case of the Intercession Commune in Perm) by S. V. Ryazanova

“…The community of believers led by activists developed as an Orthodox institution and subsequently evolved into a closed group with elements of mysticism and esotericism under the leadership of a charismatic female leader. …”
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La sphinx décadente: <i>topos</i> et poetique de la transgression by Lise Revol-Marzouk

“…As the riddle teller of the Theban legend, it shares with its Egyptian ancestor, in addition to its homonymy and hybridism, a strong taste for secret; but it also has shown, since the very beginning, its multifaceted behaviour of transgression - ontological, religious, social and, above all, sexual. Replacing esotericism by eroticism and the metaphysical quest by the physical conquest restores mystery to its libidinal aspect. …”
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Covid‐19‐Related Conspiracy Myths, Beliefs, and Democracy‐Endangering Consequences by Gert Pickel, Cemal Öztürk, Verena Schneider, Susanne Pickel, Oliver Decker

“…Second, it is shown that there is an elective affinity between superstition, esotericism, and a conspiracy mentality, which can be cited as one explanation for the heterogeneous alliance during the protests. …”
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The Theory of Suprematism and the Event: The Search for the Possibility of Transformation by N. Yu. Malkova

“…Here one can clearly see the logical isomorphism of the artistic practice of the opera creators, based on a specific interpretation of time and the idea of the evolution of consciousness, and those ideas that underlay the esotericism of their time. Another indirect argument in favor of the thesis about the presumed parallelism of the theory of K. …”
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Hugo Gola: cura de palabras, glosolalia y poesía by Iván García López

“…We will observe his work in relation to two relevant experiences of his peasant childhood: the cure by words as a practice of argentine esotericism and glossolalia as a phenomenon where magic, mysticism, religion, science and literature are intersected. …”
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Examination of the Semiosphere of Mysticism and Islamic Sufism in Kashf-ol-Mahjub by Zahra Nazeri, Mehdi Fayyaz, Mohsen Hoseini

“…The represented culture in this book exhibits a dual pattern, consisting of a “core” with cohesive symbols such as poverty, esotericism, the scientific nature of Sufism, veiling (the wearing of patched clothes), etc., to distinguish Self from Others, and a “periphery” that continuously interacts with others. …”
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The hidden miraculous : an esoteric reading of yeats', Rilke's and Gore-booth's poetry by Chen, Zoea Tania Jinyan

“…The analyses within this paper are framed and informed by thinkers such as P.D Ouspensky, George Gurdjieff, Rudolf Steiner and Madame Blavatsky whose ideas of esotericism and hermeticism proved to be a great source of inspiration to the poets we will discuss. …”
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Al- Ghazālī’s approach in defending the Islamic faith by Abdull Rahman Mahmood, Abu Suailk, Ibrahim Hamed Hassan, Wan Haslan Khairuddin, Nur ‘Izzati Hashim

“…He was also distinguished by his intelligence, quality of writing, and erudition, as the objectives of the research were the manifestation of al-Ghazālī’s approach in defending the Islamic faith and his opinion on philosophy, theology, mysticism, and al-Bāṭiniyyah (The Sect of Batiniyya; esotericism) through studying his position in his book al-Iqtiṣād fī al-Iʿtiqād (The Moderation in Belief), Tahāfut al-Falāsifah (The Incoherence of the Philosophers), al-Munqidh min al-Ḍalāl (The Rescuer from Error) and Fadā’ih al-Bāṭiniyyah (The Infamies of the Esotericists). …”
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SUMBER TASAWUF, SYAHADAT, DAN IMPLIKASINYA DALAM PEMAKNAAN TERHADAP REALITAS by abdul wachid bambang suharto

“…Apart from Sufism, there are also terms “esotericism” and “spirituality” whose alignment of philosophies and concepts are often vague. …”
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The Problems of Mazdakology Studies by abdolah safarzaie

“…Identifying sectarianism that has an esotericism and no works and resources have been left from them, there are more serious problems facing researchers. …”
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Ornament of Reality: Language Ideology in a Tantric Śākta Text by Jackson Barkley Stephenson

“…The <i>Mahānayaprakāśa</i> of Śitikaṇṭha is an understudied text within Kashmir Śaivism, notable for its rich description of the inner structure of consciousness vis-à-vis the body and the natural world, and esotericization of Left-Handed Tantric Practice. Furthermore, it is also significant in its form; like the Buddhist <i>dohākoṣa</i>s it consists of Apabhraṃśa verses with accompanying Sanskrit commentary. …”
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