Questioning Practices and Speech Style Shifting in Korean Entertainment Talk Shows by Kyung-Eun Yoon

“…This research also contributes to understanding the pragmatic characteristics of two Korean honorific speech styles, namely the polite (<i>-yo</i>) and deferential (<i>-(su)pnita/-(su)pnikka</i>) styles, by investigating their interplay and transitions. …”
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The social stratification of the Madurese society and its implications on the usage of Bhasa Madhura by Lukman Fajariyah

“…Third, the usage of Bhasa Madhura in the Madurese social stratification was divided into different honorifics, from the highest and most polite honorific to the lowest or impolite honorific. …”
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JAPANESE AND INDONESIAN PROHIBITIVE EXPRESSIONS ON PROHIBITION SIGNS AT TRAIN STATIONS: A LINGUISTIC LANDSCAPE STUDY by Muthi Afifah

“…The results found that the prohibition signs at railway stations in Indonesia used prohibitive expressions with and without honorific expressions almost equally. On the other hand, Japan’s railway stations used more prohibitive expressions with honorifics on their prohibition signs. …”
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A New <i>Procurator Augusti</i> in the Province of Macedonia by Pantelis M. Nigdelis

“…An honorific inscription of the first century from Thessalonica reveals an imperial freedman, probably a T. …”
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Zur Datierung und Deutung der Chlamysfiguren aus rotem Porphyr by Marianne Bergmann

“…Smith, who posit, that the use of late antique chlamydate and togati for honorific statues developed mainly in the later 4th century and in the east. …”
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The Castricii in Cicero: Some observations on Pro Flacc. 75 by Kuhn, C

“…The article provides an analysis of Cicero's account of a certain Castricius in Pro Flacc. 75, which raises important issues concerning the Greek honorific practice towards Romaioi in the Republican period, the identification of this prominent figure and other members of the Castricii family as well as the significance of the passage in Cicero's legal strategy.…”

Inscriptions romaines de Belo, 1988-2008 by Patrick Le Roux

“…A study of the texts placed in their archaeological context, and further compared with other already-known elements, highlights certain previously-noted features of the local society and underlines the preponderance of epitaphs over honorific inscriptions.…”
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The Women of Akmoneia by Thonemann, P

“…This article is the first publication of a Greek inscription from Akmoneia in Phrygia, dated to A.D. 6/7. The monument is an honorific stele for a priestess by the name of Tatia, and was voted by a body of 'Greek and Roman women'. …”

Struktur, Makna dan Fungsi Pidato Adat Dalam Tradisi Malewakan Gala di Minangkabau by , SILVIA ROSA, , Prof. Dr. Marsono, S.U

“…Secondly, based on the meanings on the first level, literally, the Minangkabau regard the speeches as a cultural obligation to support the idea of inheriting the honorific traditional titles for the men. While at the second level, metaphorically, the speeches mark the idea that men are entitled to inherit the honorable heritage, especially the traditional honorific title of sako. …”

Życzenia i winszowanie jako akt mowy by Kazimierz Sikora

“…It examines the conditions of fortuitousness of the wishes and their illocutive value, and especially the quite questionable honorific function of wishing formulas, and their connection with the linguistic relics of primitive magical thinking. …”
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Being a Patient Representative Is More Work Than Being a Patient Advocate—Done Right, It Is Also Likely to Be More Effective by Richard Wassersug

“…For a patient to be effective as a “patient representative” within a health-related organization, work and more than just accepting an honorific title is required. I argue that for a patient to be most effective as a patient representative requires different types of background knowledge and commitment than being a “patient advocate”. …”
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Connecting Unconventional Cognition to Humans by Colaço, David John

“…There is an implicit worry amongst skeptics that the idea of applying cognitive kind terms and concepts to non-humans, or at least to non-humans that are anatomically quite unlike humans, amounts to a Mere Honorific Conclusion: to say that a system is cognitive is to say it is merely worthy of investigation. …”
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Shaping the Elite of Attalid Pergamon: A Reappraisal of the Epigraphic Dossiers Concerning Priesthoods by Stefano G. Caneva

“…This paper contributes to the ongoing debate about honorific habits and the consolidation of the civic elite of Pergamon by focusing on the triangular interactions between the Attalids, their court, and the polis’ institutions in the period from Eumenes I to Attalos III. …”
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L’art dans la lutte traditionnelle chez les San du Burkina Faso : le gnandôrô by Jean-Célestin Ky

“…The present study deals with the birth of the artistic production of the gnandôrô, with its decorative, honorific and funerary functions, a special attention being given to the variousforms it has assumed over time.…”
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Mobiliser son réseau en justice à Dijon à la fin du Moyen Âge by Rudi Beaulant

“…Finally, the density of the preserved sources shows that the problems of these individuals with the justice system do not always have a lasting effect on their honorific capital.…”
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Römische Bürger in Sillyon by Nihal Tüner Önen

“…Three honorific inscriptions discovered at the upper city gate of Sillyon shed some light on the relationship between the city and members of the Roman imperial aristocracy. …”
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Jesus 'the just' by Bockmuehl, M

“…The Just is a typically retrospective honorific designating a rare observant and pious person, possibly suffering and persecuted but divinely vindicated and endowed with charismatic qualities, who facilitates mediation between God and human beings and helps sustain the world.…”

Le titre de Sayyid ou Sî dans la documentation constantinoise d’époque moderne : un marqueur identitaire en évolution by Isabelle Grangaud

“…This article examines the use of the honorific title Sayyid in legal documents drafted in Constantine in the early modern period, taking into account the context in which these documents were produced. …”
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Community gardens as public art by Mateusz Salwa

“…First, aligning community gardens with contemporary art is honorific, in the sense that it shows that they may be considered in another way than seeing them only as vernacular art, significant because of its social and political dimension. …”
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The career of Menogenes son of Isidoros and relations between Sardeis and the koinon of Asia under Augustus and Tiberius by Chin, M

“…Ann. 4.55–56) can be illuminated through the career of the prominent Sardian Menogenes son of Isidoros, as recorded in his honorific stele ( I.Sardis 8). A re-dating of his first term as ekdikos of the koinon of Asia (from 5/4 to 6/5 BCE) reveals even more starkly the stele's ideological significance as a monument reflecting Sardeis' concern over its regional eminence under Augustus and Tiberius, as this was increasingly challenged by the existence of a provincial koinon based at Pergamon.…”