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  1. 361

    The Lamiya of al-Murtada al-Shahrizuri: Text from the poetry of scholars and Sufis by Abd-AlWahab AlEdwany

    Published 1976-10-01
    “…And it seems to me that they have taken it for granted because of its technical formulation that does not suit its scientific status, which prevents confidence in attributing an excellent poem to a similar one from the non-poet class, and this is an entrance by which I want to reach the position of critics regarding the poetry of scholars in general, and I am trying to study a poem of one of them Ibn Khaldun mentioned that a deliberation took place between two prominent Marinid statesmen in which one of them sang the words of Ibn al-Nahawi: I did not know when it stood in the ruins, what is the difference between its new and the worn out? …”
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  2. 362
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    Milestones of Islamic civilization in the sermons of the Prophet (PBUH) by Hazim Ghder

    Published 1981-03-01
    “…The Islamic society, and in this proper, upright and balanced approach, Aoun, which means aid in building the land and spreading justice among all members of the people, there is no difference in that between the small and the old, the rich and the poor. If Ibn Khaldun had mentioned that civilization (it is rather mastery of luxury and the provisions of the crafts used in his faces) And its doctrines of kitchens, clothes, buildings, furnishings, buildings, and all household goods and conditions), for life has developed under Islam within These matters are all together and within what makes clear that Islam preceded the contemporary understanding of civilization, which is summarized as (meaning spiritual and material progress for individuals and the masses alike). …”
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    Moral Foundations of Power and State in Teachings of Ibn al-Azraq by Matem M. Al-Janabi, Mohamad Alyousef Shirin, Yuri M. Pochta

    Published 2023-06-01
    “…The article deals with the main ideas of the political philosophy of Abu Abdallah Ibn al-Azraq al-Garnati (1427-1491), a well-known Muslim statesman, supreme judge of Granada, lawyer, diplomat, supporter of Arab Muslim peripatetism, a student of the outstanding thinker of the Muslim Middle Ages Ibn Khaldun (1332-1406). In the history of the political philosophy of the Muslim East, a number of major transformations in the development of the Arab Caliphate from the Medina state of the prophet to the Sultanate in the Abbasid period should be noted, which were reflected in the development of the theory of the Arab-Muslim state (caliphate). …”
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    Individual and Society; Controversy Over the Views of Contemporary Muslim Philosophers by Yahya Bouzarinejad, Keivan Soleimani, Elaheh Talebzadeh

    Published 2021-02-01
    “…The question of this research is what is the response of contemporary Muslim philosophers to the relationship between the individual and society based on rational and philosophical principles, although in the works of early Muslim thinkers such as Fārābī, Khajeh Naṣir al-Din al-Ṭūsī and Ibn Khaldūn, one can find an answer to the relationship between the individual and society. …”
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  9. 369

    Shihabutdin Marjani on the Golden Horde by I.M. Mirgaleev, R.R. Abyzova

    Published 2018-03-01
    “…Marjani used many written sources by such authors as Rashid al-Din, Ibn Khaldun, Ibn Battuta, Mirkhond, Abu al-Ghazi, Ibn Arabshah, and others. …”
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  10. 370

    The 'Bad Behavior Index': A Composite Measure of the Development Hindering Behavior of Individuals and Institutions by Mohammad Tariq Al Fozaie

    Published 2023-03-01
    “…The discussion as to why some nations are more developed than others goes back as far as the 14th century, where Ibn Khaldun developed a theory which aims to explain why civilizations rise and fall. …”
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  11. 371

    On the question of the presence of traces of pre-Mongol Kipchaks in Western Siberia (based on the analysis of the dastan “Ak Kubek”) by Iskhakov D.M., Zakirova I.G.

    Published 2022-09-01
    “…Results and novelty of the research: This study of the content of the dastan “Ak Kubek” and the Arab chronicles of an-Nuwayri and Ibn Khaldun, in which epic information has been transmitted through the Mamluks from the Kipchaks, allows us to conclude that the Siberian-Tatar dastan recorded by V.V. …”
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    Etnik Şiddet ve Çatışma: İbn Haldun’un Asabiyet (Sosyal Duygu) Teorisi by Mohd Yaseen Gada

    Published 2018-07-01
    “…Bu makale, çağdaş etnik çatışmaları ve şiddeti Ibn Khaldun’un asabiyet (birliktelik) teorisi ile keşfetmeye ve incelemeye çalışmaktadır. …”
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  14. 374

    Perspektif pemikiran tokoh Islam Muhammad Uthman El-Muhammady terhadap teori sosial, masyarakat asabiyyah dan kebudayaan by Sairan, Mohd Ammyrul Ashraf, Ahmad, Shukri

    Published 2022
    “…Berhubungan dengan istilah Asabiyyah, beliau mempertahankan konsep ini demi kepentingan dan perjuangan Islam seiring dengan ideologi Ibn Khaldun dan juga Ahli Sunnah Wal-Jamaah. Aspek kebudayaan pula, El-Muhammady menjelaskan kebudayaan terbaik adalah kebudayaan Islam tradisional yang menjadi rujukan ketika era pemerintahan Nabi Muhammad SAW. …”
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    Dampak Penerapan AFCTA di Indonesia dalam Perspektif Ibnu Khaldun dan Abu Ubaid by Nurul Anggesti, Mufti Afif

    Published 2020-12-01
    “…This study examines the impact of the application of the ACFTA trade cooperation on the economy in Indonesia in terms of the international trade theory of Ibn Khaldun and Abu Ubaid. The methods used is mixed methods (qualitative and quantitative methods) by analyzed the impact of ACFTA on Import and exports beetwen Indonesia and China using time series data during 2005-2018 were sourced from Central Bereau of Statistics and see the relevants thingking of Abu Ubaid dan Ibnu Khaldun to the implementation of ACFTA in Indonesia. …”
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    KARAKOYUNLU, AKKOYUNLU VE OSMANLI ÖRNEKLEMİNE GÖRE XV. YÜZYIL TÜRKMEN DEVLETLERİNDE NESEP VE MEŞRUİYET KURGUSU by Hamidreza SOHRABIABAD

    Published 2019-09-01
    “…In our study, based on primary sources of the period, we will evaluate consideration (addressing) of problems of lineage and legitimacy in states of Aq-Qoyunlu, Qara-Qoyunlu and Ottoman, from Muqaddimah by Ibn Khaldun. It is thought that this sort of approach will contribute to the issue of understanding socio-cultural competitions and common points of states which emerged during the same period of time and intellectual atmosphere of the period.…”
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