T-cell virtuosity in ‘‘knowing thyself” by Oreste Acuto

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Evolutionary biology: parasite, know thyself. by Knowles, S, Sheldon, B

Brain, know thy transcriptome, know thyself. by Ponting, C, Oliver, P

Emotional self-knowledge profiles and relationships with mental health indicators support value in ‘knowing thyself’ by Jacqueline Nonweiler, Jaume Vives, Neus Barrantes-Vidal, Sergi Ballespí

“…Abstract “Know thyself” may be indicated by a balanced high pairing of two emotional self-knowledge indicators: attention to emotions and emotional clarity. …”
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Self-Assessment and Rational Reflexivity in Epictetus by Brad Inwood

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The role of limitation and the language of the intelligence in Kant by Basile Cassandra

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Multiple Intelligences in Teaching and Education: Lessons Learned from Neuroscience by Branton Shearer

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Trend Benchmarking Untuk Sektor Publik Di Indonesia:Suatu Upaya Meningkatkan Pelayanan Publik by Yuyu Komariah

“…Iif you know others and know thyself, you will not be imperilled in a hundred battles (jika kamu memahami orang lain dan dirimu, maka kamu akan selalu menang walaupun harus bertempur 100 kali); if you do not know others but know thyself, you will win one and lose one (jika kamu tidak memahami orang lain tetapi mengenal dirimu, maka kamu akan mendapatkan kemenangan dan juga kekalahan); if you do not know others and do not know thyself, you will be imperilled in every single battle (dan jika kamu tidak memahami siapa=siapa, maka kamu akan selalu mendapatkan kekalahan)…”
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„Poznaj samego siebie” w interpretacji Bazylego Wielkiego by Ewa Osek

“… There are some references to the famous Delphic inscription „Know thyself” (gnothi sauton) in the Hexaemeron (IX 6; VI 1) and the Homilia in illud: Attende tibi ipsi by St. …”
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You are not special-- : and other encouragements / by McCullough, David, Jr

“…Mums and dads -- Know thyself -- The theory and practice of school -- Look at your fish -- The old college try -- Rah, rah -- Do we not bleed? …”

For a Philosophy of Listening by Gaspare Mura

“…By listening to the word of the other we practice the art of the word, which means educating ourselves in a truthful dialogue in which profound intention is solely the truth, which presupposes knowing how to welcome the words of the other into one’s own interiority, respecting the Socratic imperative taken from the oracle of Delphi: “know thyself”. Franz Rosenzweig, Ferdinand Ebner and Emmanuel Levinas can be considered the today's exponents of the “philosophy of dialogue”, who, even without mutual influences, found in different ways and in a passionate and very personal meditations on meaning and value of language, the oldest and deepest root of Western philosophy: listening to the “word”, and philosophy as dialogue in truth. …”
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Ornithological Biography, Animal Studies, and Starling Subjectivity by Jeff Karnicky

“… At the end of his recent book Skylark Meets Meadowlark: Reimagining the Bird in British Romantic and Contemporary Native American Literature, Tom Gannon notes the anthropocentric gall of studying birds in order to know thyself better. This notion of birds as either a means of appreciating nature or of understanding the human place in the world is a common one. …”
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Are We Homo sapiens Yet? by Jarzombek, Mark

“…We may appreciate the Enlightenment-era optimism about our intrinsic epistemological capacity, but when the Swedish botanist Carolus Linnaeus (1707 - 1778) coined the term Homo sapiens, this was not the Socratic mandate to know thyself. Instead our “knowledge” belonged to a com-plex classificatory tree, the smallest element of which was a species and its ‘varieties’. …”
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The Humanist Reception of St. Basil's Homily In Illud: Attende Tibi Ipsi In the XV–XVI cent by O. ALIEVA

“…The comparison of the biblical «give heed to thyself» with the Delphic «know thyself», found in Maturantius’ dedicatory letter and in Maffei’s marginalia, aims at demonstrating the superiority of Christian wisdom, not at promoting the study of philosophy. …”
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The Narcissus Myth in Early Renaissance French Literature: Fragment, Allegory, Emblem by Irina K. Staf

“…In the tradition of moral and allegorical commentary, the young man in love with himself served as a symbol of hubris excessively immersed in worldly goods; in the mid-century, this tradition changed under the influence of humanism: with François Habert and Barthélémy Aneau the story of Narcissus illustrates the maxim “know thyself.” Reception of the Metamorphoses in the Middle Ages implied a fragmentation of the text of the poem: the courtly interpretation referred to its separate subjects, while the allegorical interpretation transformed it into a list of symbolic characters with a stable independent meaning and into a set of didactic maxims of a universal character. …”
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GRAIKIŠKASIS FILOSOFAVIMAS KAIP REFLEKSIJOS DEFORMUOTAS RAPSODIŠKASIS BYLOJIMAS by Skirmantas Jankauskas

“…Greek philosophizing was provoked by the imperative “Know thyself” which entrenched Greek philosophers in a new neutral territory of reflection, i.e. theory. …”
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Self-knowledge by Jopling, D

“…<p>This work examines some of the epistemological and ontological conditions of the deep self-knowledge that is demanded by the Delphic motto gnothi seauton (know thyself!). The guiding questions are: what is the 'self' that deep self-knowledge is of? …”

Dialectic, Drama and Self-Knowledge in Plato’s Charmides by Melina G. Mouzala

“…The Apollonian ideal of self-knowledge (know thyself) is construed as a “greeting” of the god to worshipers who enter the temple, not as a moral counsel or as a piece of advice. …”
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