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THE HANDLING OF HUMAN TRAFFICKING WITH MAIL ORDER BRIDE MODE IN WEST KALIMANTAN
Published 2020-08-01Subjects: Get full text
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PERDAGANGAN PEREMPUAN INDONESIA DALAM SITUS PENGANTIN PESANAN: PERSPEKTIF FEMINISME SOSIALIS
Published 2023-08-01Subjects: Get full text
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Brides, Maids, and Prostitutes: Reflections on the Study of 'Trafficked' Women
Published 2006-09-01Subjects: Get full text
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Brides, Maids, and Prostitutes: Reflections on the Study of 'Trafficked' Women
Published 2006-09-01Subjects: “…gendered migration, ‘mail order brides,’ domestic workers, sex workers, trafficking…”
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Reading the Gendered Body in Filipino-Australian Diaspora Philanthropy
Published 2012-11-01Subjects: “…Filipino-Australians, diaspora philanthropy, ‘mail-order brides’, feminised migration, embodiment, migrant community…”
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Reading the Gendered Body in Filipino-Australian Diaspora Philanthropy
Published 2012-07-01Subjects: Get full text
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Ordering love
Published 2015“…Supportive characters provide insights and knowledge on the topic of mail-order bride, painting a comprehensive and coherent picture of prevailing social attitude toward the issue. …”
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À la recherche de la femme idéale… Les stéréotypes de genre et de race dans le commerce de « promises par correspondance »
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Mail Bride Order Dalam Prespektif HAM Internasional
Published 2019-12-01“…Salah satunya penyelenggaraan perkawinan antar negara melalui pesanan (Mail-Order Bride). Ada dua bentuk, pertama dilakukan pekerja asing dengan perempuan Indonesia untuk waktu tertentu dan perempuan mendapat kompensasi finansial. …”
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Building the Infrastructure of Anti-Trafficking, Part II: Why measurement matters
Published 2017-04-01“…In 1999, a time of much concern about ‘mail order brides’ and debates about the differences between human trafficking and smuggling, I published a report noting that: In Australia, as in other countries of the world, limited evidence is available about the nature and incidence of trafficking in persons. …”
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‘PENGANTIN PESANAN’ SEBAGAI ARENA PERLAWANAN
Published 2020-06-01“…This study did not refuse it, but it showed that the women of ‘pengantin pesanan’ did not always become the victims if: (1) violence and oppression faced by the women were not only ‘mail-order brides’ but also poverty, cultural violence, and unfair social structure; (2) the women keep fighting against the subjects who oppress them. …”
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