Diplomatik İlişkilerin Kesilmesinden Stratejik Ortaklığa Giden Süreçte Türk-Amerikan İlişkileri (1917-1945) by Gürbüz ARSLAN

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chr(38)quot;Habitantes desta negra Etiópia, descendentes de Hamchr(38)quot;: a maldição de Ham na literatura missionária sobre a região centro-ocidental do continente africano (sécs. XVI-XVII) = chr(38)quot;Inhabitants of this Black Ethiopia, Descendants of Hamchr(38)quot;: Ham’s curse in the missionary literature on the Central-Western Region of the African continent (16th-17th Centuries) = chr(38)quot;Habitantes de esta negra Etiopía, descendientes de Hamchr(38)quot;: la maldición de Ham en la literatura misionera sobre la región centro-occidental del continente africano (siglo XVI-XVII) by Almeida, Carlos

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The Influence of the Orthodox Mission on the Cultural and Everyday Life of the Altai Peoples by Olga Orlova

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Misjonærene på Den arabiske halvøy: få konvertitter, men mange venner by Berit Thorbjørnsrud

“…Missionaries on The Arabian Peninsula: many friends but no converts. …”
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Feeding body and soul by Essi Huuhka

“… This article discusses the secular and religious meaning of the relief work by Finnish Christian missionaries in Ovamboland in the former South West Africa at the beginning of the twentieth century. …”
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Die ganzheitliche Evangelisierungsmethode der katholischen Mission und ihr Beitrag zur Landesentwicklung in Papua Neuguinea by Paul B. Steffen

“…Since the arrival of Sacred Heart missionaries (MSC) on Matupit island, an offshore island of New Britain in the Bismarck archipelago of New Guinea on September 29,1882, the Divine Word Missionaries (SVD) at Madang on the Northern coast of mainland New Guinea on August 13, 1896 and the Marist missionaries (SM) on March 27, 1899 on the Shortland Islands, Northern Solomon, the people of New Guinea experienced an encounter with a new kind of agent of change. …”
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Traductores, pastores, conversos… ¿jefes? Reflexiones sobre el fundamento evangélico del poder político entre los chacobo (Amazonía boliviana) by Philippe Erikson

“…Recently, their influence seems to have diminished, probably due to less affluent Bolivian missionaries being substituted for North American or Swiss missionaries from the SIL or the Misión Suiza. …”
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Negotiating Otherness? Mission Discourse of Difference among the Swiss and German Schooling Projects in 19th Century Japan by Esben Petersen

“…An analysis of relevant missionary sources reveals that in the period 1885 to 1893 the missionaries’ work with the Japanese students evolved into a seemingly contradictory state. …”
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Crafting a continent: Jesuits, Puritans, Franciscans, and the creation of an early American missiology, 1542-1763 by Green, D

“…Over more than two centuries, Christian missionaries laboured to convert Indians across early America. …”

"Especially the poor": The London City Mission, 1835-1914 by Lochhead, V

“…Its evidence is drawn from the hitherto unknown eye-witness accounts of LCM’s missionaries that are contained within LCM’s extraordinary archive. …”

Ancestors are demonic - is it true? Traversing Christian demonology and African traditional religion by Rev. Jacob Mokhutso

“…In the early 19th century, missionaries flocked to Central and Southern Africa to preach the Gospel of Jesus Christ. …”
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Zooming In by Marleen Reichgelt

“…‘Zooming in’ on engagements between missionaries and children in both visual and textual sources, two paradoxical aspects of Indigenous children in missionary archives are grappled with: their centrality as objects of civilising practices on the one hand, and their marginalisation as historical subjects in colonial textual practices on the other. …”
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The formation of a Chinese Catholic identity in 19th century Singapore by Leow, Leonard

“…Since the 1830s, foreign Catholic missionaries, particularly the French missionaries from the Paris Foreign Mission Société (MEP) settled down on the nascent colony to set up a permanent mission in Singapore. …”
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The grooming of a Raja: Don Lorenzo Diaz Vieira Godinho of Larantuka, Flores, Indonesia by Barnes, R

“…Despite disappointments, the missionaries finally saw him assume that office on 14 September 1887. …”

Współczesne formy akomodacji misyjnej na przykładzie Kuby by Adam Wiński

“… The presented article takes up the issue of missionary accommodation on the example of the Church in Cuba. …”
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Naissance d’une nouvelle élite ottomane. Formation et trajectoires des médecins diplômés de Beyrouth à la fin du xixe siècle by Chantal Verdeil

“…Both were foreign institutions linked to missionaries. From their foundation until 1914, several hundred physicians graduated from these faculties. …”
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The Imagination of Alchemy: A Chinese Response to Catholicism in Late Ming and Early Qing by Xiliang Wang

“…When Catholicism entered China during the Ming and Qing dynasties, the Chinese also projected this imagination of alchemy onto the missionaries. Behind this imagination actually lays the strong interest of Chinese people in the financial resources of the missionaries. …”
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Spreading the Catholic Faith in the Periphery. Jesuit Mission in Polish Livonia (1625–1772) by Sebastian Rimestad

“…Almost all of the local German nobility had accepted Lutheranism, but the region was politically a part of the Roman Catholic Polish-Lithuanian Commonwealth, and Jesuit missionaries tried to re-Catholicise this region. The religious contact between the Catholic missionaries and the surrounding Lutheran and pagan countryside was diligently noted in the Jesuit reports, which became less polemical during the time period as the region’s inhabitants turned to the Catholic Church. …”
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Gênero: as organizações femininas e o trabalho educacional e missionário no antigo Norte de Goiás by Maiza Pereira Lôbo, Vasni de Almeida

“…Because changes in the organization of social relations always correspond to changes in representations of power, the view of women within the Baptist Church – as well as the way women are viewed in the social world – undergoes a modification from the moment women actively position themselves as missionaries. This deconstructs the conception of women as solely spouse and mother, and substituted it with an idea of women as not just spouse and mother, but also as teacher, missionary and, in certain cases, as single, female missionaries.…”
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Un exemple de minorité au Levant à la fin de l'Empire ottoman : les chrétiens du quartier de Bâb Tûma à Damas by Jérôme Bocquet

“…The missionaries look upon these as dhimmî-s despite edicts promulgated in 1839 and 1856. …”
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