The Material Culture of Buddhist Propagation: Reinstating Buddhism in Early Colonial Seoul by Seunghye Lee

“…As the Chosŏn government started to make sweeping changes in the name of modernization, Korean Buddhist monks found an opportunity to revitalize their tradition through measures of reform. …”
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Kloster Eberbach im Krieg – Bedeutende Verluste der Abtei während des Bauernkriegs und des Dreißigjährigen Kriegs by Markus Studer

“…As a consequence, many monks fled into exile. Not only were precious works of art and religious items stolen, but also the vast library (numbering 754 works) was plundered. …”
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Buddhist Modernism and the Piety of Female Sex Workers in Northern Thailand by Amnuaypond Kidpromma

“…Crucial components of popular Buddhism, such as magical monks and mystical rituals, are excluded from this depiction of Buddhist Modernism, and even decried as ‘false Buddhism’, despite their canonical basis and long-term acceptance. …”
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From Adam to Tsar’ Kosmos.: Cosmopolitanism in Byzantine Tradition by Helena Bodin

“…Later, in the twelfth century, Orthodox Christian monks are in contrast instead called citizens of heaven (οὐρανοπολίται; ouranopolitans), and at around the same time, the Constantinopolitan writer John Tzetzes records in a unique text the multilingual soundscape of the cosmopolitan city. …”
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Countering Islamophobia in the Early Eighteenth Century by Ann Thomson

“…Both his History of Algiers and his annotated translations of a poem on Islam written by a Spanish Moor and of a work on North Africa by French monks who went there to ransom captives show an excellent knowledge of the region, its people and their language. …”
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3x+1 Minus the + by Kenneth G. Monks

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Globalizing Chinese Culture, Localizing Buddhist Teachings: the Internationalization of Foguangshan by Stuart Chandler

“…There are certainly few monks who can claim to have gathered as large a sangha as has Foguangshan's founder, Master Xingyun, who currently supervises more than thirteen hundred disciples. …”
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Zalecenia i zachęty do życia doskonałego w korespondencji Grzegorza z Nazjanzu by Norbert Widok

“…They have been divided in three categories of addresses, i.e. clergy and monks, lay people and family members. Depending on the situation, the needs of addressees, their spiritual disabilities, or even their progress on the path to perfect living, Gregory demonstrated the skills of good spiritual help. …”
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New species of Protomicrocotyle (Monogenea: Protomicrocotylidae), and new information on P. mirabilis, parasites of Caranx spp. from Veracruz, México by Edgar Salvador Ramírez-Cruz, Scott Monks, Norma Leticia Manríquez-Morán, Juan Violante-González, Griselda Pulido-Flores

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Threatening archipelagos. Serbian enclaves and minorities in Kosovo by Marcoandrea Spinelli

“…Among the interviewees there will be politicians, orthodox monks, and especially ordinary people. In conclusion, my article will focus on Velika Hoča’s village, in Orahovac municipality, where I lived for nine months two years ago.…”
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Contradiction in the making of a sacred monolith by Limpantoudis, Evangelos

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Contesting religious boundaries with care: engaged Buddhism and eco-activism in the UK by Zielke, Z

“…The word “Buddhism” conjures up a variety of images and connotations: monks meditating on hilltops, mindfulness, cheerful Buddha caricatures. …”

La storiografia sul movimento e sull'ordine monastico di Vallombrosa osb. Uno status quaestionis The historiography on the monastic movement and order of Vallombrosa osb. A status... by Francesco Salvestrini

“…&lt;/p&gt;<br>&lt;p&gt;The historical research into the monks from Vallombrosa was long carried out by members of the same Congregation. …”
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Hesychast Idea of Deification and Its Representation in Spiritual Epistolary of Russian Orthodox Monasticism of 20 Century by A. N. Smolina

“…The features of representation in the spiritual epistolary of Russian writers-monks of the idea of deification (theosis), the statement of which is associated with the development in the Orthodox culture of the ancient religious and philosophical teachings of Hesychasm, are considered. …”
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Participation in Activities and Autonomy with an Impact toward Task Performance and Contextual Performance among Engineers by Desa, Nasina Mat, Asaari, Muhammad Hasmi Abu Hassan, Razak, Azley Abd

“…A total of 1,100 questionnaires were distributed that adapted and adopted the research tools of Govino on participation in related activities, Conway and Monks on autonomy, Williams and Anderson on task performance, and Hochwarter et al. on contextual performance. …”
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Advanced Cell Biology / by Reece, Shelia, author 648683

“…The descriptive term for the smallest living biological structure was coined by Robert Hooke in a book he published in 1665 when he compared the cork cells, he saw through his microscope to the small rooms' monks lived in. There are two types of cells: eukaryotic and prokaryotic. …”
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A New Intervention for Implementation of Pharmacogenetics in Psychiatry: A Description of the PSY-PGx Clinical Study by Teuntje A. D. Pelgrim, Alexandra Philipsen, Allan H. Young, Mario Juruena, Ester Jimenez, Eduard Vieta, Marin Jukić, Erik Van der Eycken, Urs Heilbronner, Ramona Moldovan, Martien J. H. Kas, Raj R. Jagesar, Markus M. Nöthen, Per Hoffmann, Noam Shomron, Laura L. Kilarski, Thérèse van Amelsvoort, Bea Campforts, The PSY-PGx Consortium, Roos van Westrhenen

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ABOUT SOME FEATURES OF “THE LIFE OF CORNELIUS OF THE VYG” AS REWORDED BY TRYPHON PETROV by Ekaterina D. Grishkevich

“…Moreover, he introduced topos inherent of the lives of monks and wrote additions aimed at creating the image of  the saint. …”
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Parental Knowledge of Appendicitis and Preference for Operative or Non-Operative Treatment at a United Kingdom Children’s Hospital by Kitty Monks, Nigel J. Hall

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“Were Buddhist Scriptures in China Translated for Chinese?”: A New Investigation into the Development of Early Buddhist Chinese from the Perspective of the Buddhist Speech Communit... by Zhejie Jiang

“…Buddhist scriptures were mainly introduced to inland China via the Western Regions and the Han people were not officially allowed to be monks. In addition to the translated scripture’s readership, considerable numbers of scripture transmitters and translators were not Han Chinese, and Han Chinese translation assistants were mainly grassroots literati. …”
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