"Explanation and Citicism of the Interpretation of Women's Readings of the Qur'an on "Justice as a Theological Basis for Interpretation" by Mohsen badreh, kosar mirzaei

“…In such a way that one of the main foundations of modern feminist readings of the Holy Qur'an is reliance on justice as a theological basis, new-thinking women consider the condemnation of femininity in traditional interpretations as a result of the centrality of hadiths in the interpretation of the Qur'an, the human mistakes of the commentators, and not considering the gradual approach of the Qur'an towards equality. Some Shiite mujtahids, by accepting the same human identity of both sexes, consider justice in adopting appropriate approaches to gender differences in the form of rights and duties, in individual, family, and social fields. …”
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LEGAL SITUATION REGARDING ASSESSED REPRODUCTION TECHNOLOGIES IN MUSLIM COUNTRIES by Viktor A. Shestak, Alyona D. Tsyplakova, Ivan V. Kholikov

“…Due to a range of religious, ethical, legal and social reasons access to the ART was prohibited, but in recent decades mujtahids and fakihs have come to conclusion that for the sake of national prosperity and sustainable development of the ummah medically assisted reproduction may be permissible under certain conditions and must be regulated by laws and correspond to fatwas. …”
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Maqasid Sharia Perspective in Changes the Marriage Age Limits for Women According to Law Number 16 of 2019 by Darlin Rizki, Frina Oktalita, Ali Sodiqin

“…The level of dharuriyah does not always have the implication of obligatory syar'i (causing sin) but only until obligatory hukm (must), because the legal provisions are explored by mujtahids and are based on the absence of qat'y texts on this issue.…”
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The social portrait of the Muslim clergy in the Tobolsk Governate in the 19th — early 20th century by Mavlyutova G.Sh.

“…In Muslim communities, the clergy could comprise khatibs, imams, muezzins or adhan-caller, mujtahids, and ahuns. The congregation usually called all clergymen of mosque as mullah. …”
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Maqasid Sharia Perspective in Changes the Marriage Age Limits for Women According to Law Number 16 of 2019 by Rizki, Darlin, Oktalita, Frina, Sodiqin, Ali

“…The level of dharuriyah does not always have the implication of obligatory syar'i (causing sin) but only until obligatory hukm (must), because the legal provisions are explored by mujtahids and are based on the absence of qat'y texts on this issue. © 2022, State Institute for Islamic Studies Curup. …”
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Fukahâ Metodunda İstihsân Kavramının Gelişiminde Cessâs’ın Rolü by Mehmet Aziz Yaşar

“…As proof of this opinion he not only shows the examples of Istiḥsan by famous mujtahîds but also uses these verse and hadith; “those who listen to what is said and follow the best of it.” …”
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