The unity of the existence of the system, this is Amir Khusraw Dehlavi, the role of explaining the origin of the unity and the multiplication of the architecture of the mosque of S... by Parisa Qollamzadeh nikjoo, Ayoob Kooshan, Rostam Amani

“…Persian poetry has a great capacity to interpret these mystical experiences. Amir Khosrow, having a scientific background on religious sciences and knowledge, and having a delicate poetic taste, has easily..But the unity of existence is the same as monotheism. …”
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The Concept of Prophetic Revelation and its Relationship with Its Literal Meaning and Application in Quran by hesamodin khalatbari

“…Generally, revelation involves a special relationship between God and the prophets through some ways referred to in Quran verses (angel, direct, explicit and in the spoken or written form, ctc.), Revelation in these terms is beyond the common knowledge of human beings (intuition, reason, and mystic experience), requires inerrancy of prophecy and is unique, so hidden hearing of Imams is not considered to be revelation in idiomatic terms. ,..his concept has also been used in Quran. …”
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What is theoretical Sufism: The relationship between theoretical and practical Sufism by Halilović Seid

“…Finally, we will also analyze the criterion in this discipline, with the help of which we check the truth and falsity of judgments about mystical experiences.…”
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'We are Muslims too': the politics of identity, practice, and discourse among British progressive Muslims by Rahman, F

“…Progressive Muslims engage with religious resources in diverse ways and with diverse goals, ranging from rational textual hermeneutics aimed at creating a new orthodoxy to somatic and affective personal mystical experiences aimed at projects of ‘self-care’. Furthermore, they often straddle the boundaries between discourses, practices, and identities that are constructed as ‘incompatible,’ creating unique challenges as well as opportunities for religious and political responses that are unavailable or ineffective for other social actors. …”

Epiphany in the modernist short story: Italian and English perspectives by Taddei, V

“…Third, they re-actualise mystical experiences as conduits to an authoritative insight that relies on unconscious structures to achieve a comprehensive view of life. …”

Treating addiction with psychedelics - are we waking up? by J. Miranda, M. Barbosa, I. Figueiredo, P. Mota, A. Tarelho

“…They were shown to occasion mystical experiences, which are experiences reported throughout different cultures and religions involving a strong sense of unity. …”
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Christian angelology in pseudo-Dionysius and Sergius Bulgakov by Vasilyev, G

“…This language is based on the immediate human experience of angels – the manner in which angels are depicted in the Bible, in visions and accounts of mystic experiences. We demonstrate that the anthropological and philosophical languages are continually reinterpreted by Pseudo-Dionysius in his metalanguage of hierarchy, and by Bulgakov in his metalanguage of Sophiology.…”

Measuring acute effects of subanesthetic ketamine on cerebrovascular hemodynamics in humans using TD-fNIRS by Adelaida Castillo, Julien Dubois, Ryan M. Field, Frank Fishburn, Andrew Gundran, Wilson C. Ho, Sami Jawhar, Julian Kates-Harbeck, Zahra M. Aghajan, Naomi Miller, Katherine L. Perdue, Jake Phillips, Wesley C. Ryan, Mahdi Shafiei, Felix Scholkmann, Moriah Taylor

“…Lastly, we provide preliminary evidence that a combination of neural and physiological metrics may serve as predictors of subjective mystical experiences and reductions in depressive symptomatology. …”
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The Reasonable Explanation of Annihilation (fanā) in Mysticism by Abulfazel Kiashemshaki

“…Because of this, most of the reflective people are trying to rely on their intellectual and theoretical principles to obtain an understandable explanation of mystical experiences and ecstasy. However the success of such explanation completely lies in the power and strength of the above mentioned principles. …”
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Editorial Note by Ovamir Anjum

“…Finally, Fateh Saeidi’s “The Early Sufi Tradition in Hamadān, Nahāwand, and Abhar: Stories of Devotion, Mystical Experiences, and Sufi Texts” explores the history of the development of early Sufism in Hamadān, Nahāwand, and Abhar through an analysis of three significant but understudied early Sufi texts: Karāmāt Sheikh abī ʻalī al-Qūmsānī by Ibn Zīrak al-Nahāwandī (d. 471/1078), Ādāb al-fuqarāʼ by Bābā Jaʻfar al-Abharī (d. 428/1036), and Rawḍat al-murīdīn by Ibn Yazdānyār …”
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The Ruins Of Love : Ibn ‘Arabi’s Poetics of Perplexity by Nikos Yiangou

“…While he describes in great detail the phenomenology and ontological exegesis of his mystical experiences in works such as the Futūhāt al-Makkiyya, it is in his poetry where the expression of his passionate love for his beloved is revealed in its full humanity. …”
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Rethinking identity through Hindu spirituality in K.S Maniam's novels by Awang, Mohammad Ewan

“…Maniam incorporates this Indian philosophy into his works by means of literary motifs such as self-reflexivity, rites-ofpassages, rituals, disruptions of temporal/spatial linearity, and mystical experiences. These motifs highlight how spirituality informs identity construction in Maniam’s novels. …”
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Pemikiran Filosofis Sadra Dalam Tafsir Al-Qur’an Al-Karim : Surah Al-’A‘la by Kerwanto Kerwanto

“…This study is an attempt to explore the benefits of these important aspects of religious sources unearthed from Qur’anic injunctions combined with rational principles of philosophical and mystical experiences (intuitive) of Sadra<em>. </em>Each chapter in this commentary is assigned a title with <em>tasbīḥ </em>(glorification), while presenting various issues related to metaphysics of Qur’an.Thephilosophical principles used in the interpretation of this treatise could be a proof of harmony between philosophy and religious <em>texts. …”
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Mütoloogilisest mõtlemisest kahe-jalaga-maa-peal-seletustes. On mythological thinking in the representation of the concept two-feet-on-the-ground by Mari-Liis Madisson

“…Some radical two-feet-on-the-ground representations can even use the apparatus of scientific discourse to explain the purpose of life or the way God connects with his addressees during mystical experiences. I do not mean to imply that the presence of mythological thinking in those understandings is bad or dangerous. …”
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On the advances in machine learning and complex network measures to an EEG dataset from DMT experiments by Caroline L Alves, Manuel Ciba, Thaise G L de O. Toutain, Joel Augusto Moura Porto, Eduardo Pondé de Sena, Christiane Thielemann, Francisco A Rodrigues

“…However, the connection between cortical areas FC5 and P8 has not been found in the literature and is presumably related to the volunteers’ emotional, visual, sensory, perceptual, and mystical experiences during DMT consumption. For case (B), closeness centrality was the most crucial complex network measure. …”
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Imagery Techniques in the Prose of Mystical Preaching in the 5th Century by Amirreza Kafashi, Bahman Nozhat

“…Literature ReviewAs we know, mystical experiences are usually related to extrasensory matters and outside the common experiences of common people. …”
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Systematicity in the Metaphorical Conceptualization of Knowledge based on Visual Perceptions in Ain al-Quzat Hamedani’s Tamhidat va Nameh-ha: A Cognitive Approach by Alireza Hajiannezhad, Mona Babaei

“…Metaphorical conceptualization of mystical texts and explaining that mystical experiences are usually conceptualized based on which fields are very important. …”
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Linguistic Functions of "Verb" in Lyrical Poems of "Mozneb Badayouni" Based on the Ideational Metafunction in Halliday's Functional Approach by Nadereh Shahabadi, Ahmad Khatami, Alireza Salehi, Abolfazl Moradi

“…Miladi and Vafaei (2017) investigated the functional mystical experiences in the intuitive dreams of Kashf al-Asrar and Mokashefat al-Anwar by Rozbahan Baghli and showed that the specific course of language processes in different stages of revelation from "material" to "mental" is used to explain the upward course of the devotee from the position of " quest " to the position of "perdition".In their research, Delbari and Sadeghinia (2016) classified the verbs in six short stories of Zoya Pirzad into six material, mental, communicative, behavioral, expressive, and existential processes, respectively, and based on these frequencies, they have shown the way of thinking and attitude of the author. …”
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