Christian feminism? Women Against the Ordination of Women and the St. Hilda Community, 1986–92 by Heaton, G

“…This article explores the activism of two groups at opposite ends of the ordination debate. Women Against the Ordination of Women (W.A.O.W.) were advocates of women’s equality, but against imposing secular values onto sacramental matters, whereas the St. …”

To Build the New Jerusalem: The Ministry and Citizenship of Protestant Women in Twentieth Century Scotland by Lesley Orr

Subjects: “…ordination of women…”
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Female Apostle(s) at the Roots of Christianity by Runar M. Thorsteinsson

“…There is an increasing demand for the ordination of women as priests within the Roman Catholic Church. …”
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Drie Dreyers, twee kerklike kwessies – ’n Klein kroniek by Yolanda Dreyer

“…It describes the inception of the ordination of women in the Afrikaans-speaking churches and persons belonging to sexual minorities.…”
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KONTROWERSJE WOKÓŁ UTWORZENIA ŻEŃSKIEJ WSPÓLNOTY MONASTYCZNEJ WE WCZESNYM BUDDYZMIE by Joanna Gruszewska

“…The ordination of women in early Buddhism, as it is depicted in the Pāli Canon, was a point of controversy. …”
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“The Hour of Woman” and Edith Stein: Catholic New Feminist Responses to Essentialism by Renée Köhler-Ryan

“…Finally, this article considers the importance of Stein’s thought for feminist theology, with brief application to the issue of the ordination of women to the priesthood.…”
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C. S. Lewis, Reluctant Convert and (not so) Ordinary Anglican by Mănăstireanu Dănuţ

“…In virtue of this special calling, Lewis also reacted quite strongly against certain aspects of Anglicanism, like, for instance, the ordination of women to priesthood, which he perceived as an obstacle to ecumenism and, implicitly, to an effective defence of the Christian faith in the public arena. …”
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Ar trebui femeile să fie hirotonite ca pastori? Considerații asupra Vechiului Testament – partea I by Richard M. Davidson

“…Those who oppose the ordination of women also go to Gen 1–2, where they find support for their view that male headship, both in the home and in the church, is a divinely ordained creation ordinance. …”
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Choreographing the Dance of Dissent: Roman Catholic Womenpriests’ Claims to Authority by Christina Gringeri, Alexandra Himonas

“…Their ordinations broke with two millennia of Catholic tradition prohibiting women priests and started a global movement. Post-ordination, the women priests were excommunicated by the Vatican, yet they still identify as Catholic priests. …”
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Ar trebui femeile să fie hirotonite ca pastori? Considerații asupra Vechiului Testament – partea I by Richard M. Davidson

“…Those who oppose the ordination of women also go to Gen 1–2, where they find support for their view that male headship, both in the home and in the church, is a divinely ordained creation ordinance. …”
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The Fragility of Restoring Full Ordination for Tibetan <i>Tsunmas</i> (Nuns) by Darcie M. Price-Wallace

“…This article examines Tibetan and Himalayan <i>tsunma</i>s’ perspectives on the possible ways of restoring <i>gelongma</i> ordination for women in the Tibetan Buddhist tradition. Since the lineage of <i>gelongma</i>s ceased in Tibet, some <i>tsunma</i>s see this fragility as prohibiting restoration of <i>gelongma</i> ordination unless there is a way to re-establish these vows through the <i>Mūlasarvāstivāda Vinaya</i>, the monastic code adopted in Tibet, whereas other <i>tsunma</i>s perceive this fragility as an opportunity for other possibilities for <i>gelongma</i> vow restoration through innovative ritual practices such as dual-<i>Vinaya</i> ordination.…”
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Ar trebui femeile să fie hirotonite ca pastori? Considerații asupra Vechiului Testament – partea a II-a by Richard M. Davidson

“…Those who oppose the ordination of women also go to Genesis 1–2, where they find support for their view that male headship, both in the home and in the church, is a divinely ordained creation ordinance. …”
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Ar trebui femeile să fie hirotonite ca pastori? Considerații asupra Vechiului Testament – partea a II-a by Richard M. Davidson

“…Those who oppose the ordination of women also go to Genesis 1–2, where they find support for their view that male headship, both in the home and in the church, is a divinely ordained creation ordinance. …”
Get full text