Labelisasi Portal Berita Kompas.com terhadap Jennifer Dunn by Dwi Ira Ningrum Ana Mardiana

“…The results of this paper are that Kompas.com news labelling toward Jennifer Dunn is a negative label or a word that has a negative connotation because the word ‘pelakor' is identical with destroying other people's relationship, and the ideologies built by Kompas.com is to perpetuate patriarchally.   Abstrak Penelitian ini membahas tentang Labelisasi Portal Berita Kompas.com terhadap Jennifer Dunn. …”
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Las llamadas «Mujeres públicas». Historizando a través del arte / The So-Called «Public Women». Historizing Through Art by Patricia Oliva Barboza

“…With the intention of contributing in the reconstruction of a historical fact of feminist relevance, such as the expropriation of our bodies, hereby is shared an extract of the history of prostitution in Costa Rica, or rather of the patriarchal construction/invention of history, through which women were labelled as «public women», which is complemented with the representations of the play Vacío. …”
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Critiques of World-Systems Analysis and Alternatives: Unequal Exchange and Three Forms of Class and Struggle in the JapanUS Silk Network, 18801890 by Elson E. Boles

“…fu, and by strikes among unionizing workers in patriarchal and mechanized silk factories in Paterson, New Jersey, 188586 (Boles 1996, 1998). …”
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Residential secondhand smoke in a densely populated urban setting: a qualitative exploration of psychosocial impacts, views and experiences by Grace Ping Ping Tan, Odelia Teo, Yvette van der Eijk

“…Family, community, and cultural dynamics add complexities to tackling the issue, especially in patriarchal households. Secondhand smoke exposure from neighbours is considered a widespread issue, exacerbated by structural factors such as building layout and the COVID-19 pandemic. …”
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La dialéctica feminista de la ciudadanía Feminist dialectic of citizenship by Sonia Reverter Bañón

“…In this paper I suggest that the two are in fact the same paradox, which in turn refers to the equality-difference binarism that operates by structuring the liberal-patriarchal debate on equity in the social contract. …”
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Figurative interpretation of the story of the Lord’s entry into Jerusalem in the Christian tradition: a donkey with her colt as an image of Jews and Christians by Olga Nesterova

“…Such an interpretation was obviously inspired by the solid tradition typological exegesis, where the topic of two rival peoples, represented by the pairs of the biblical patriarchs’ rival sons, have being treated constantly. …”
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Building An Islamic Feminist Liberation Theology For Women In Prostitution by Rahmadi Agus Setiawan

“…Structurally, women in prostitution are victims of poverty, discrimination against women, and domination by patriarchal culture. Stigmatizing women in prostitution nowadays cannot be separated from religion as source of morality. …”
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The 1920s and 1930s Soviet Modernization of Buryat Culture and Household Life Revisited by Viktoriya V. Nomogoeva

“…Depending on the local natural and climatic conditions, some basic features of agriculture, mining, and Russian culture were introduced into the Buryat economic activities and everyday life, but, in general, the people persisted in their extensive nomadic and semi-nomadic economy and patriarchal culture. In 1923, with the birth of the Buryat-Mongolian Autonomous Soviet Socialist Republic (BMASSR), the processes of transformation of their culture and life began in every sphere of their traditional life, such as economic activities, material culture, family and marriage relations, religious beliefs, public leisure, etc. …”
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Musha mukadzi: An African women’s religio-cultural resilience toolkit to endure pandemi by Martin Mujinga

“…The article also challenges African societies not to use musha mukadzi to ill-treat women as objects of African religio-cultural patriarchal ideology.…”
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Persephone's Descent by Victoria Tomasulo

“…Ragusa mobilizes cross-cultural identifications through gender, linking women on both sides of her family through their experience of patriarchal violence as well as through the myth of Demeter and Persephone, whose separation and reunion resonates with the experience of migration and resettlement of women across various diasporas. …”
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A Cross-Cultural Comparison of Climacteric Symptoms, Self-Esteem, and Quality of Life between Mosuo Women and Han Chinese Women by Zhang Ying, Zhao Xudong, Rainer Leonhart, Michael Wirsching, Kurt Fritzsche

“…Mosuo is a small ethnic group in southwest China, which is described as a matriarchal society, while Han Chinese is the largest ethnic group with a patriarchal system.</p><p class="Abstract"><strong>Methods:</strong> This cross-cultural study was conducted on 54 Mosuo women and 52 Han Chinese women between 40 and 60 years of age. …”
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Visit of King Peter I Karađorđević to Constantinople in 1910 by Zarković Vesna S.

“…The visit to Constantinople brought success in the issues regarding religion as well, because after four years of resistance, the Patriarchate and the Synod, just before the king's arrival, accepted the election of the Serb Varnava Rosić as bishop of the Veles-Debar eparchy. …”
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Tanzimat Dönemi Eğitim Reformları Işığında Çanakkale'de Gayrimüslim ve Ecnebi Mektepleri by Aşkın Koyuncu

“…The Greek and Armenian schools were bound to the Greek and Armenian Patriarchates in Istanbul. Jewish schools were directed by the rabbis. …”
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What Are Male and Female Students’ Views of Science in a Society in Transition? A Self-Study of an Institution of Higher Education by Maura A. E. Pilotti, Khadija El Alaoui, Gaydaa Al-Zohbi

“…We specifically selected students whose socio-cultural context is that of a society in transition from a patriarchal model to one that fosters gender equity. …”
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Role of husband’s attitude towards the usage of contraceptives for unmet need of family planning among married women of reproductive age in Pakistan by Muhammad Farhan Asif, Zahid Pervaiz, Jawad Rahim Afridi, Ghulam Abid, Zohra S. Lassi

“…One such factor is the patriarchal structure of Pakistani society where most of the household decisions are made by men. …”
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Philosophical dimensions of cultural policy by Алла Гужва

“…In small social groups of the authoritarian type, social epistemological authority is mediated by the individual preferences of the leader of this group, so the tools of cultural policy are weak (patriarchal family, religious or political sect). An authoritarian or totalitarian mass society shows a high propensity for linguistic practices of propaganda, which can be seen as an extreme distorted form of cultural politics. …”
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Rodzice, krewni i powinowaci a pamięć rodowa szlachty województwa ruskiego w XVII wieku (w świetle akt sejmikowych deductionis nobilitatis) by Ołeksij Winnyczenko

“…Preferably, the knowledge concerns men due to the patriarchal nature of noble families and perception of family as male (knight) corporation.…”
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Making do on not much: High Energy Striving, Femininity and Friendship in Broad City by Akane Kanai, Amy Dobson

“…Thus, in Broad City’s acknowledgement of the high energy striving required to survive, the show critically questions the relation of such feminine striving to the promise of career, financial success, and the idealised direction of such striving towards the domestic and hetero-patriarchal family. Instead, the show emphasises the material importance of such striving in relation to the bonds of women’s friendship in conditions of material and social hardship, suggesting a different orientation to women’s work and its place in recessional culture.…”
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Eenheid en gelykheid uitgedruk deur die metafoor van die wapenrusting in Efesiers 6:10-18 by Alta Vrey

“…According to Osiek the whole Mediterranean society was patriarchal (2006:832). The metaphor of the Roman soldier’s armour is a male image used to describe a spiritual war in which all believers are involved. …”
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Marriage and family customs of the Finno-Ugric peoples of the Volga region: legal and anthropological analysis (late XIX – early XX century) by Iuliia N. Sushkova

“…Many traditional features have been preserved in the regulation of marriage and family relations for a long time, which was due to the slow pace of the formation of market relations, patriarchal features of the family way of life, and the strength of family and kinship ties. …”
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